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The crucible and today society
The crucible and today society
Societal pressure in the crucible
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Throughout history, every story (or at least the ones worth telling) changes us for the better. We change because the characters change, whether they change for the better is up for debate. In The Crucible, Mary Warren goes through a rare form of character change; she evolves, and then goes through a stage of devolution. In other words, she begins to change, and then regresses back into the state she was in at the beginning of the story. Mary Warren started out in a manner reminiscent to that of Peter Pettigrew from the famous “Harry Potter,” series; she was a timid follower of a popular group, and admired the bravery and kindness she lacked. After Mary and her so-called ‘friends’ are found dancing naked around a fire in their conservative town, they know they will likely be accused of a crime that could punish them with death; witchcraft. Mary’s friend Abigail, tells the girls to stick to their story that they were dancing in the woods and threatens to kill the girls if they reveal the truth; that Abigail was practicing witchcraft and drank blood in order to take the life of the wife of a man she had had an affair with; Elizabeth Proctor, the boss and friend of Mary Warren. …show more content…
However, Mary still fears that Abigail might kill her if she tells the truth. Her remorse demonstrates to readers that her intense desire for self-preservation is toxic; and she might even regret what she did. This could arguably make her less sympathetic to readers. Abigail is so full of evil that she doesn’t seem to know anything else, she’s arguably psychotic. However, Mary has goodness in her heart, but she chooses to act against it, but by Act 2, readers begin to see Mary’s chance for
She even claims that John should know her better than to expect such a thing from her. Elizabeth often believes that she has not been a good enough wife to John and that she does not deserve his love, or any love. She confesses, “I counted myself so plain, so poorly made, no honest love could come to me!” (137). Her confession displays humbleness, an admirable trait in any Puritan. All of the young girls in The Crucible exemplify conformity by submitting to Abigail Williams. As the leader of these young girls, Abigail persuaded them to do whatever she said, including accusing people of witchcraft. These accusations led to the deaths of many men and women. Mary Warren is a victim of Abigail’s peer pressure. She eventually admits that everything she claimed was a lie that Abigail made her tell. She explains these lies by saying, “It were only sport in the beginning, sir, but then the whole world cried spirits, spirits” (107). This confession is her way of saying that they never meant for one small lie to turn into something so huge. Later, Mary agrees to testify against Abigail in court, but, in yet another
Abigail's necessity for revenge makes her threaten the young ladies into following her idea of deception. “Let either of you breathe a word,” Abigail threatens, “or the edge of a word about the other things, and I will come to you in the black of some terrible night and bring a pointy reckoning that will shudder you”(835). Abigail knows that all the girls in the woods fear her to death. Which made the witch trials easier for her to get by. Another thing is that Abigail ends her affair with John Proctor to try to get revenge on him. “A man may think God
(80). Mary demonstrates her fear of Abigail by the fact that she thinks Abigail could actually kill her. Mary Warren’s last lie and most consequential is when she gets fed up with the torture and pressure that Abigail puts on her when Abigail is trying to convict her of murder. Once Mary Warren can no longer handle the pressure she says, “He [John Proctor] wake [her] every night his eyes… like coals and his fingers claw[ing]
When people are put in tense and difficult situations, they lose control. John and Elizabeth Proctor, and Mary warren, all exhibit this throughput the play. John exhibits courage, in the sense that he found the strength to keep his name and lose his life rather than keep sinning and lie. Mary Warren displays weakness when she falls to Abby once again, in the end, instead of sticking to her story and assisting John, in freeing Elizabeth. Elizabeth illustrated how difficult it was to tell the truth in life or death situations. All three of these characters, and their traits, represent what “The Crucible,” is about, courage, weakness, and
When Abigail and the girls go against Marry Warren, they pretend that Mary is trying to hurt them through her spirit. They repeat whatever Mary Warren says and act like she will attack them. Mass hysteria can be seen during this scene. Overwhelmed, Mary, who was on John Proctors side, blames everything on him. “No, I love God; I go your way no more. I love God, I bless God. Abby, Abby, I’ll never hurt you more!” (Mary Warren, Act 3, pg. 52) She goes back to Abigail and John Proctor is arrested.
Mary has to show great willpower to oppose Abigail; e.g. “I have no power.” In the stage directions it shows Mary summoning all her determination from within to stand up to Abigail. In this scene we can see how powerful Miller’s characters can be. Our first impression of Abigail is accurate because she is clearly capable of sending people to death to save herself.
One definition of "crucible" is "a severe test of patience and belief, or a trial". This definition pertains to Arthur Miller's four-act play, "The Crucible." The definition is suiting, because it is during this play that the wills of innocent women and men are put to the test when they are accused of things they did not do. It was the ultimate trial of determination and willpower to withstand such a wretched ordeal. Abigail Williams, Elizabeth and John Proctor, Mary Warren, Reverend Parris and even Reverend Hale had changed drastically because of what they had to go through during the course of the play. However, other characters such as Ezekiel Cheever and Marshall Herrick did not really change noticeably. Reverend Parris and Reverend Hale are two characters in "The Crucible" that did change, and Ezekiel Cheever is one that did not.
This was a very dark and eerie time for the Puritans in Salem, Massachusetts (P. Shaunak). A group of young girls in Salem, Massachusetts, told the people of their town they were possessed by the devil and accused several women from their town of possessing them. The ringleader of the girls was Abigail Williams, the niece of Samuel Paris, the town’s priest. Abigail and her cousin Elizabeth Paris started having irrational fits and violent outbursts. Since the girls kept having these violent outbursts, Samuel Paris called for doctor William Griggs.
The Crucible mocks the way society deals with justice. Salem is torn apart, due to the extent of Abigail's imagination and power. It shows the bias of opinions, as it was shown in the court, and how people tend to choose outcomes that suit them. In the end, injustice thrived upon the souls of the community, leaving many innocent people dead. Justice did not prevail, as the heart behind the case, John Proctor preferred to keep his self-respect and integrity, than live a life of lies.
Her selfishness is evident when Abigail and her friends accuse the innocent people of Salem of witchcraft. She puts the blame on others, so she does not get punished for dancing in the woods. Abigail shows her anger towards John Proctor when she tries to accuse his wife and ultimately gets John killed. Her anger leads her to make the poor decisions of getting John killed, even though he did nothing wrong. She is a coward when she puts the blame on innocent people and runs away before John gets hung. Her craven attitude is the last flaw that ultimately leads her to run away from Salem. Abigail’s flaws eventually bring her to her downfall by the end of the
The tale of Mary Webster is told by the hour and goes about the transition of her mental state following her hanging and goes on to say how she feels slightly betrayed by those she has helped but understand where they are coming from. While The Crucible follows a specific tale jumping in between the various characters that are involved from Abigail Williams to John Proctor. Another difference is the development of the lead characters in both writings Mary Webster is shown to the readers as a woman who lived alone and own land who was accused of being a witch then ultimately survived her hanging, while John Proctor is shown to the reader as a flawed man who in the end does what he believes to be right. Which leads to the point that both these characters were different yet similar just as the writing that they are featured
Mary Warren is justified in her decision to switch from the girls side to Proctor’s as she was trying to make the right decision even though her fear was holding her back. Mary Warren finds it very hard to side with Proctor, but he tells her “You’re coming to the court with me, Mary.” Mary cries out “I cannot charge murder on Abigail…she’ll kill me for sayin’ that!” (Act 2, 107) Even though Mary Warren had the fear of being
Mary realizes that what Abigail is doing is wrong and she’s the only one who can put a stop to it. Abigail’s frustration grew as Mary announced to the court that, “She [Abigail] sees nothin’!” (121) and tried to accuse her of murder. Abigail saw Mary’s confidence building up as Mary kept denying using witchcraft after she repeatedly accused Abby of it. Transition here Abigail screaming at the “bird” on the ceiling because she thought it was Mary, Mary supposedly sent to attack her as Danforth asks Mary, “Have you compacted with the Devil? Have you?”(121) and Mary replies with, “Never, Never” (121). Mary Warren knows that if she does not admit to using witchcraft she could be hung, but she knows she must put an end to Abby’s manipulation. Earlier in the novel, Mary was too intimidated by Abigail and would never have had the courage to accuse Abby of lying about the events in the woods. To successfully accuse Abby, Mary had to admit that, “I never saw no spirits” (112) which put her own life in danger as well. Until accusing Abby of witchcraft and murder in the court with John Proctor, Mary Warren had no confidence in herself and did what everyone else wanted her to do. At the end of the play, Mary made decisions for herself and wasn’t afraid to go against what everyone else was doing.
and shame. Early in the drama, it is revealed that Proctor has been unfaithful to his wife, Elizabeth, indulging in an extra-marital affair with a servant girl, Abigail. Suspecting the affair, Elizabeth dismisses Abigail amid rumor and innuendo, and Proctor confesses to his wife. The value of truth in their marriage is sorely tested when Elizabeth cannot find it within herself to forgive him. As the chain of events surrounding Abigail and the dancing girls in the forest leads to mounting self-protective lies about their activities, many women in the community, including Elizabeth, are accused of the practice of witchcraft. When the magistrate comes to arrest Elizabeth, the charges revolve around a doll made by servant girl Mary Warren and Abigail’s claim that the doll is Elizabeth’s devilish instrument of torture. Mary Warren’s awakening to the truth about Abigail’s lies causes her to question he...
In The Crucible, Arthur Miller shows the true dynamics of his characters. We see the characters moral or immoral actions and how they’re all put into life changing situations. John Proctor experiences a drastic change when his wife Elizabeth is accused of being a witch. In the beginning of the play, he portrays a man who isn't affiliated with religion and becomes a man who redeems himself. Finally, he proves to be a man of actions, not just words.