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The Renaissance architecture influence
The Renaissance architecture influence
Middle Ages to Renaissance period architecture
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Figure 5: Development of the Winsor area (near Parliament Street) in Liverpool from 1885 to 1890
The continuous income from the seaport trading had steadily built up the prosperous time of this wonderful city. After 25 years of its profit-making transatlantic business, Liverpool succeeded to be the European preeminent seaport in 1740. The prosperity had caused the vanishing of innumerable 18 century Anglican churches and many other buildings. However the city scale did not change dramatically in mid-18 century, as residential squares were designed without a complete plan, and the original lanes and fields formed the street lines (Pollard and Pevsner, 2006). As the city was expanded, parallel road services and streets were well laid out, and
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At the same time, the increasing economy in Britain had an urge to build new public buildings to exhibit national confidence (Sharples, 2004). Flemington (2003:294) takes the view that ‘Greek orders provoked architects to copy them slavishly, particularly on public buildings, where they imparted a monumental air and implicitly linked British and ancient Grecian politics.’
John Foster Fun was the dominating proponent for Greek revival in Liverpool. Yet a majority of his buildings have been devastated, such as the second Royal Infirmary and the public baths at the pier head (Pollard and Pevsner, 2006). In contrast, C.R. Cockerell, who visited Greece with Foster, made the building stands out from the typical transformation of temple architecture in the younger Foster’s work (Pollard and Pevsner, 2006). Remarked as ‘the most distinguished opponent of the dullness of the Greek Revival’ (Watkin, 2001:150), Cockerell has changed the understanding of Greek architecture with his of perspective of basic design in Greece sculpture. His design for branch Bank of England in Liverpool is a splendid combination of late Roman, Greek, and Renaissance style, which reflects fewer decoration sculptures but a sense of classicism (Pollard and Pevsner,
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Pollard and Pevsner (2006) believe that St George’s hall is ‘classically inspired and culturally aspiring’. Completed by Harvey Lonsdale Elmes and decorated internally by Cockerell, the building is a combination of a concert hall and separated assembly courts allocate for meetings, festivals, dinners and concerts. To celebrate the delight of prosperous of the city, the scale of the building has outweighed other great English buildings such as the Westminster Hall and the new Birmingham Town Hall (Pollard and Pevsner, 2006). Sir Charles Reilly regards St George’s Hall as ‘not only the best Greco-Roman building in Europe but representing the climax of a long movement’ (Fleetwood-Hesketh,
London has a vast history which talks about major 8 time periods. This will help in identifying the areas which triggered the urban transformation.
When studying an ancient culture, it is important for one to comprehend the many unique elements that make up that culture. The study of architecture enables historians to deepen their understanding of a culture and identify the modern influences of that society. Architecture is an essential aspect of ancient Greek culture and its long lasting influence is evident in most cities today. The Greek Revival style dominated American architecture during the nineteenth century. Many prosperous citizens believed that the ancient Greece architecture embodied the spirit of democracy. When analyzing the architecture of New York City, one will find many examples of Greek Revival architecture, the most notable examples being the Old Custom House on 28 Wall Street, the first National City Bank building on 55 Wall Street, and Saint Peter’s Church at 22 Barclay Street.
Hemingway, Colette. The "Architecture of Ancient Greece." Heilbrunn Timeline of Art History. Metropolitan Museum of Art, n.d. Web. The Web.
...e. … On either side of our new development were grand nineteenth-century houses and manors set back behind high hedges. … Seventeenth- and eighteenth-century stone Dutch houses still spotted the town and some quite fabulous nineteenth-century estates surrounded our new street” (50).
The Peristyle, one of the buildings that was constructed for the Fair, was designed by Charles B. Atwood. It was an ‘arcade of columns originally proposed by Augustus Saint Gaudens, the consultant on sculpture.” (Burg 79) The Perisytle was a beautiful building that followed in the traditional Greek pathway. It “was a series of forty-eight Corinthian columns, one for each of the American States and Territories, with an immense triumphal arch at the center. J The Peristyle itself was 500’ high, its top being a broad promenade populated by 85 allegorical figures in heroic scale.” (Burg 119) The Greeks used Peristyles in their architecture. A Peristyle was placed around the Greek Parthenon. Corinthian columns were created in the Hellenic era, but they had to wait until the Hellenistic era to reach their full development. J “They are distinguished by their ornate capitals with double rows of acanthus leaves and fernlike fonds rising from each corner and terminating in miniature volutes.” (Fleming 32)
...ral (138 ½ feet), Michelangelo’s St. Peter’s (137 ½) and Wren’s St. Paul’s (109 feet). Until steel and concrete technology advanced in the 19th century, no single spaces were larger than these. Bibliography Dirimtekin, Feridun. [1964]. Saint Sophia Museum. Istanbul: Touring and Automobile Club of Turkey. Fossati, Gaspare. 1852. Aya Sofia, Constantinople : as recently restored by order of H. M. the sultan Abdul-Medjid. London: R. & C. Colnagni & Co. James Stevens Curl. Classical Architecture: an introduction to its vocabulary and essentials, with a select glossary of terms. New York: Van Nostrand Reinhold, 1992. ISBN 0-442-30896-5. NA260.C87. interior photo of circular space (photo of the prostyle octstyle portico of the Pantheon) William L. MacDonald. The Architecture of the Roman Empire I. New Haven, CT: Yale University Press, 1982. ISBN 0-300-02818-0. LC 81-16513
The. Bryant, Julius. Finest prospects : three historic houses, a study of London topography. London : English Heritage, Iveah Bequest, Kenwood. 1986.
Throughout history, architecture has been employed in the service of politics, as symbols of the state. Architecture is therefore shaped by the national traditions in the pursuit of projects of identity, modernity, power, and prestige. A building is not merely a walled structure, but a metaphor for national ideology as it embodies the civic life of the citizens that it houses, as well as the ideals of the nation within which it resides. This paper will explore three varying architectural periods and examine the interaction between nationalism and the building styles that developed either as a means to express it.
Q: Use St. Peter’s Basilica and Donato Bramante’s Tempietto in Rome, in opposition to John Balthasar Neumann’s Pilgrimage Church of Vier(7) in Bamburg, Germany, to argue that a rational engagement with architecture is a more effective means to comprehend and understand architectural form. During the period of Renaissance, human’s thought and intelligence has reached its highest and its effect on the architectural form, it became clear and its engagement of rational aspect on the building. Mainly geometrical forms are the characteristics which can be identified. Not so long after the Renaissance period of Baroque architecture was introduced, rather than logic and reasoning they wanted to capture the emotional atmosphere by using the architectural elements such as light, height, crafted art, costly materials and so on as mentioned by(Scotti 2007, 5-10).
Salt, Sir Titus. Industrial Revolution: Saltaire Housing Development near Bradford. 1850. Photograph. England. ArtStor. Web. 3 Feb. 2010.
Tzonis, Alexander, and Phoebi Giannisi. Classical Greek Architecture: The Construction of the Modern. Paris: Flammarion, 2004.
The Greek culture has had a huge impact on the history of the world. There is something Greek in almost everything, especially in the world’s architecture. Greece no longer had one king, so they focused on building temples for their gods. Architecture began small and plain but evolved into impressive pieces of art. As time passed from the Archaic period to the Hellenistic period, the people of Greece developed a type of formula for their buildings and their pieces of art.
In chapter one of Frampton’s writing, “Cultural Transformations,” he describes how changes in society create new architectural styles due to new cultural needs. Frampton starts by explaining the relationship between man and nature in different architectural styles. Man and nature were distinct entities; however, for the sake or ornamentation in architecture, the two were constantly combined. This idea soon changes with Baroque architecture where man and nature started to be distinctly separate, and this later leads to the Neoclassical style which shows an increased desire for man to have control over nature (Frampton 1). Neoclassicism essentially stems from a new cultural formation that grew from the life styles of declining aristocracy and the rising bourgeoisie, and this transition leads
Have you ever seen or visited the Capital building, Washington or amphitheater of Arlinton, Virginia or Cabin John bridge of Washington aqueduct? If an answer is yes, then have you ever think that how we come up with this type of buildings? These all buildings’ basic structures are based on the Greek and Roman cultures’ architecture. Historical records of Western culture in Europe begin with Ancient Greece and Ancient Rome. Roman culture was very inspired from the Greece culture and they had used very basic ideas to build buildings and temples, to portrait sculpture. They modernized and improved their architectures and sculptures in decorative way and made a separate image in the world.
However, architecture is not just the future, after all, buildings are intended to be viewed, traversed and lived by us, people. Despite this, many architects today rarely think deeply about human nature, disregarding their main subject matter in favour for efficiency and an architecture of spectacle. In this there seems to be a misconception that underlies much of architecture, that is, human’s relationship with the city, the building and nature. In much of today’s architecture, people are treated with as much concern much as we treat cars, purely mechanically. The post-modern search for the ‘new’ and ‘novel’ has come to disregard the profound affect design has on our lives, impacting our senses, shaping our psyche and disposition.