Honor In William Falstaff's Henry IV

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In Henry IV, part 1 each character's individual conception of the abstract notion of ‘honor’ effectively defines them. Falstaff elucidates his views about the concept of ‘honor’ as the troops assemble for battle at Shrewsbury:

Falstaff’s critique of honor as ephemeral and intangible comes as a result of his inability to obtain it. Even before the subject of honor is broached, Falstaff’s apathy is apparent. His aside comes after Princes Hal leaves saying in parting, “Why thou owest God a death”(V.1.126). The subject of his mortality, brought up by Hal, prompts him to become cynical and reflective. He quickly admonishes Hal’s joking goodbye by reassuring himself that his death is “not due yet”. The language he uses when talking about his …show more content…

The deconstruction of the word that follows makes it clear that honor does not actually urge him on. Its as if the vernacular of the noble class that surrounds him and the beliefs they uphold have seeped into Falstaff’s unconscious, causing him to espouse the same kind of rhetoric that they so often do. After recognizing that he had regurgitated the word ‘honor’ from some outside source he begins to decipher what it really means to him. He uses the pun, “but if honor prick me off when I come on?” to illustrate his inability to use honor a motivator because it so often leads to one’s death. There are also a sexual innuendos to this pun, the words ‘prick’ and ‘come’ which undoubtedly the comic Falstaff is playing off of both for a laugh and as a way to belittle the idea of honor. The courage that can be obtained through using honor as a motivator can lead one into dangerous and deadly situations, Falstaff sees that risk and distances himself from upholding honor any …show more content…

Injuries to your corporeal body, on the otherhand are very tangible. Although injuries may have been sustained in the name of honor, no amount of honor can physically heal. Falstaff is a very pragmatic man and abstract notions mean little to him if they have no substantial, physical manifestation. Falstaff questions the usefulness of honor by asking questions like, “Can honor set to a leg? No.”(V.1.131), which once again display his utilitarian stance towards the abstract concept. Falstaff’s insistence on empirical evidence as the determining factor for deciding whether or not to affirm ‘honor’ as a is sensible given his reputation as a licentious glutton and would-be thief would have prevented him from ever being described as honorable. The concept of honor seems esoteric to Falstaff because he lacks a conventional value system that would cause him to grasp the wholesome, benevolent qualities that are intrinsically linked to ‘honor’. Furthermore the relationship between the honor and its use as a pretense for legitimizing the violence perpetrated by the noble class strikes Falstaff as both unjust and perplexing given the immaterial benefits one reaps from becoming a champion of

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