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Pride in greek mythology
Hubris in greek myths
The greek hubris mythology
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Throughout Greek mythology and tragedy, there is a strong overall theme of honor and hubris. This appears both to be a virtue and a type of human weakness. Hubris is defined as excessive pride toward or defiance of the gods, leading to nemesis. It is widespread among the gods and high-ranking mortals in Greek society. Characters are presented with the option to follow their own will, keep their honor intact and face the consequences, or listen to the gods and higher powers, give up their dignity and honor in hopes of a greater outcome for their life. In the text, we can observe both approaches and how the outcomes varied. Specifically in the text of Hippolytus, characters attempt to overcome obstacles and dilemmas with solutions of hubris and morals or taking heed of advice given by higher powers; however, these solutions do not always resolve the problem and the mortals fate is often unavoidable due to the strong influence of the gods.
In Hippolytus, the first example of hubris occurs when Hippolytus angers Aphrodite through his devotion to only the goddess Artemis. He takes a vow of chastity and refuses to partake in any sexual acts. Aphrodite sees this as an act of self-righteousness and considers it blasphemy, stating, “He will none of the bed of love nor marriage” (Hippolytus 14). This anger Hippolytus has caused Aphrodite leads her to seek revenge on him, aiming to challenge Hippolytus’ hubris and devotion to his values and his worship of Artemis. Hippolytus, having been framed, is left with two decisions: remain honorable to the oath to not tell of Phaedra’s love, or face the wrath of Theseus. He decides to remain honorable which ultimately is a decision that kills him (Hippolytus 983-1035). This shows how much H...
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...vice of gods and other powerful individuals. In some instances, the advice given by the higher power is not always the best option or right thing to do, as in the case with Philocteses. Other times, characters such as Medea, Phaedra, Theseus, and Hippolytus, are given advice that could potentially help them, but choose to maintain their honor, regardless of the consequences. Though the characters strive to be virtuous with their honor, it also leads them to their eventual doom. There does not seem to be a clear, effective solution for the problems that these characters face, promoting the importance and power of the influence of the gods. The mortals are often bent against their free will and are powerless against the gods, rendering them an unavoidable fate. One has to wonder how or if the characters fate would change had they listened to the advice given to them.
Of all the heroic traits such as honor and glory, given to the reader through Homer’s epic poems loyalty seems to be the strongest, as with Patroclus in the Iliad, so it is with Penelope, Telemachus, and Eumaeus in the Odyssey. Through the use of these characters loyalty is demonstrated to Odysseus, the hero if the poem. Their undying loyalty and devotion to the warring hero gives perfect examples of how humans should act to those they claim to be faithful too.
“Oh for shame, how the mortals put the blame on us gods, for they say evils come from us, but it is they, rather, who by their own recklessness win sorrow beyond what is given,” (1.32-34) is a simple quote reminding us the entities in charge of all characters in the poem The Odyssey – the gods. Hubris, or excessive human pride, is most detested by the gods and likewise is most punishable by them. The Odyssey is a story about Odysseus and Telemachus, two heroes who throughout their adventures meet new people and face death many times. Telemachus goes to find his father after he learns from Athena that he is still alive. The two meet, and Odysseus attempts to go back to Ithaca after he was lost at sea, and on his way there becomes one of the most heroic characters in literature as we know it. Like all heroic characters, Odysseus began to display hubris as he learned how true of a hero he was. James Wyatt Cook, a historian and an expert on The Odyssey, wrote about how hubris can affect the characters that display it. He says, “Because Homer’s Odyssey is essentially comic, that episode [opened wind bag destroys ship] is only one of a series of setbacks Odysseus experiences before reaching his home in Ithaca and recovering his former kingdom and his family. Such, however, is not the case for those who display hubris with tragic outcomes.” (Cook 1) Initially, Odysseus learns about Aias who died as a cause of the excessive pride he portrays. Proteus warns Odysseus when he says, “…and Aias would have escaped doom, though Athena hated him, had he not gone widely mad and tossed outa word of defiance; for he said that in despite of the gods he escaped the great gulf of the sea, and Poseidon heard him…...
The great Saint Augustine once said, “It was pride that changed angels into devils; it is humility that makes men as angels” (Enchiridion of Augustine chap. 27). Hubris “a great or foolish amount of pride or confidence”. This is a very important word in the play and for the characters. It is displayed in the play because it makes it more interesting in so many ways. Many of the conflicts are caused because of hubris. In a way it is good to have pride, but an excessive amount of pride can be harmful. In the play Antigone, Creon is the one that has the most pride.
During her speech, Aphrodite states her plan which inevitably comes true. She tells: “this young man, this enemy of mines, shall be driven to his death by his father’s curses: something made possible by the three wishes granted Theseus by Poseidon, king of the sea…I must exact from those who do me wrong.” (Hippolytus 49-50). Aphrodite’s desire to punish those who disrespect her without any care for the lives she destroys in the process, illustrates her apparent abuse of power. Her elaborate scheming which uses Theseus and Phaedra without their will in her expedition to obliterate Theseus, is careless in nature and extremely ungodlike. What Aphrodite believes is justice is more so a medium through which she is able to exert her power as a god and satisfy her ego
One of the clearest points of honor and honor culture within The Odyssey is found in the encounter of Odysseus and the Cyclops. While the punishment that Poseidon rains down on Odysseus may be seen to stem from his arrogance in announcing his name to the Cyclops on his escape, “I called back with another burst of anger ‘Cyclops-/ if any man on the face of the earth should ask you/ who blinded you, shamed ...
There are many historic and fictional figures where hubris led to their downfall. Hubris is defined as being arrogant and having pride for your self. There are many people that are led to their downfall because of hubris. People that are hubris are blinded and can’t see what they did wrong. Those who contain hubris only think about themselves and can’t see the big picture. They think the world revolves around them and think they are the best. They are always going to be successful but suddenly will drop down. They will do anything to make themselves look good. There are many people that contain hubris. Oedipus is a fictional character in the novel Oedipus the King by Sophocles. The novel focuses on hubris. Oedipus is a man that is blinded by hubris through his whole life. Oedipus killed his father and married his mother. Oedipus killed his father because he was filled with hubris and did not let him pass the intersection so he got mad and decided to slay him. Dr. Frank Tassone a historic figure was also filled with hubris which is what led to his downfall. Dr. Frank Tassone was the former superintendent of Roslyn. Hubris was the reason for Dr. Frank Tassone’s downfall. Dr.Tassone is very arrogant and believes the “world revolves around him”. Dr. Tassone was taking the schools and the parents money. He did not think it was wrong to take their money. Dr.Tassone was blinded for money. Bernie Madoff was also filled with hubris and was blind for money. Bernie Madoff was an American stockbroker and investment advisor. Bernie Madoff loved and was obsessed for money. Bernie thought that his company Bernard Madoff Investment Securities LLC was the best. Another person that is filled with hubris is Alex Rodriguez. Alex Rodriguez is an ...
Grene, D., and Lattimore, R., eds. ?Antigone? and ?Prometheus Bound.? Greek Tragedies: Volume 1. The University of Chicago Press: Chicago, 1991. 178-232, 65-106.
“There is no safety in unlimited hubris” (McGeorge Bundy). The dictionary defines hubris as overbearing pride or presumption; arrogance. In The Odyssey, Homer embodies hubris into the characters Odysseus, the Suitors, and the Cyclopes. Odysseus shows hubris when he is battling the Cyclopes, the Cyclopes show hubris when dealing with Odysseus, and the Suitors show it when Odysseus confronts them at his home.
Often readers will criticize the champions of classical and medieval epics for egotism. Critics cite examples from the Odyssey, the Aeneid, and Beowulf of conceit and egocentric behavior. Odysseus, Aeneas, and Beowulf display a well-known arrogance befitting their accomplishments. The motivation for this arrogance, to complete these tasks, to perform these feats, is often over-generalized to the point of inaccuracy and confusion. One must not let such misinterpretations interrupt the humanization of these characters. Through the examination of the desires and behavior of these epic heroes, we can discover an underlying need for recognition or honor. In classical and medieval western epics, the hero’s desire to complete a given quest is fueled by their desire to gain or maintain honor or fame.
Through these examples of hospitality, pride and fate, one can learn of many important Greek principles. Hospitality was an extreme point throughout the epic, it was greatly emphasized for many different reasons and gestures. Also, As a quality that was shown, pride was key to respect but could lead to problems too. Lastly, fate was in the power of the god, which is shown to be true, and not only on chance. These values that the Greeks present help maintain a social rule of the culture, and provide a basis for personal growth and morals.
An interesting and important aspect of this Greek notion of fate is the utter helplessness of the human players. No matter the choice made by the people involved in this tragedy, the gods have determined it and it is going to come to pass. T...
The chorus sites hubris, the Greek word referring to mortal pride or arrogance, as being the cause of many bad fates. Someone guilty of hubris aspires to be more and do more than what the gods allow, resulting in severe punishment and a tragic destiny. As an example, the chorus recites the story of Ouranus in lines 168-175 of Agamemnon. They tell of his pride and arrogance, and how both ultimately led to his fall. They continue to list two of his successors who suffered the same fate. Hubris is also discussed in lines 461-470, explaining that, "The gods are not blind to men who... unjustly prosper." The chorus views this arrogance as a terrible offense to the gods, and warns all those who dare set themselves beyond Justice to limit their belongings to what they need and what the gods allot them. They offer this warning so that all people might "avoid this suffering," (Agamemnon, lines 370-381).
The sin of hubris is one of the evilest sins and rightly so. It ends up costing Odysseus twenty years at sea all because he told Polythemus his name. Hubris caused Odysseus’s crew to have unjustifiable faith in him even when Odysseus stood by while six men got gobbled up. The sin caused Odysseus to lie to his own wife just to get emotion out of her and feel better about himself. Odysseus used hubris to make himself feel superior enough to bring death upon suitors when gods are usually the ones to enact such a deed. Throughout Odysseus’s long and treacherous odyssey, he shows the corrupt trait of hubris, in the form of cockiness when he talks to key characters on his expedition home.
Greek Mythology ingeniously enforces many important life lessons in its stories. For example, a great moral is presented in the story of Baucis and Philemon: “Good people… ask whatever you want and you shall have your wish” (Hamilton 153). At that point in the story, Jupiter is rewarding Baucis and Philemon for being excellent hosts and punishing all the other single-minded citizens in the country. This story portrays two distinguished morals: love lasts forever and karma. People might not believe in karma, or even in love, but believing in karma leads people to assist others more than causing inconvenience, which is beneficial to the society. In a more informal method, myths present stories “about relationships… [And] especially stories that explore and evaluate the behavior of their principal characters” (Kromholz and McCarter 4). Not only does Greek Mythology present magnificent ideals, but also exploits the true nature of humans. From these kinds of stories, people will become aware of malicious behavior in humans and advise caution toward that behavior. Directly or indirectl...
“Gods can be evil sometimes.” In the play “Oedipus the King”, Sophocles defamed the gods’ reputation, and lowered their status by making them look harmful and evil. It is known that all gods should be perfect and infallible, and should represent justice and equity, but with Oedipus, the gods decided to destroy him and his family for no reason. It might be hard to believe that gods can have humanistic traits, but in fact they do. The gods, especially Apollo, are considered evil by the reader because they destroyed an innocent man’s life and his family. They destroyed Oedipus by controlling his fate, granting people the power of prophecy, telling Oedipus about his fate through the oracle of Apollo, and finally afflicting the people of Thebes with a dreadful plague. Fundamentally, by utilizing fate, prophecies, the oracle of Apollo, and the plague, the gods played a significant role in the destruction of Oedipus and his family.