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Importance of the Holy Spirit
Implication of the doctrine of the holy spirit
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Give examples of how the practice of ministry has affected your experience and understanding of
E) the work of the holy spirit
In my commissioning paperwork, I wrote that the Holy Spirit is, “that part of God that is in and with us all. It is the energy of God that God poured into creation. It is the energy and life-breath that allows us to be co-creators of the new kingdom; the energy that helps us to faithfully follow in the footsteps of Jesus. The Holy Spirit is the holy breath of God, the grace we receive from God, and the grace we give to those who are interconnected with us. When we are experiencing the grace of God in the sacraments, it happens through the Holy Spirit. The Holy Spirit is integral to everything we do as Christians. It renews our spiritual hunger,
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Where there was apathy, sparks of love can be seen. Where there was coldness the breath of God’s warmth can be felt. Hope is appearing on faces and renewing energy. The Holy Spirit was present in the event leading up to and the authentic worship that happened in the back yard of an ill member. The Holy Spirit emboldened me to ask members to try something new and different, not knowing if they would be willing to do it. The Holy Spirit opened hearts and minds of both churches so that we could make changes that everyone said were impossible. A member of the CJ congregation has felt the Holy Spirit moving him to become a licensed local pastor and I see it working in him as we serve together. Ministry has also proven that the Holy Spirit works on a timeline that cannot be controlled or hurried. The transition to these churches was not an easy one for me and I kept hoping and praying the Holy Spirit would “get to work fast”. It wasn’t until I let go of my timeline and chose to be deliberate about prayer for each of the congregations that changes began to happen in my attitude and in my
I agree with Kitchens, Mead, and Roxburgh who all basically say in their own way that one change in ministry that we need to focus on more is the congregational life of the church. However, I think Mead explains it best when he says that the future church must be more intentional in the spiritual formation of its laity (Mead, location 919). According to Mead, the church is moving towards becoming a more missional institution that cares for the needs of the community. Therefore, oftentimes laity will be the ones on the front lines and will need the capacity to minister to people on their own without the help of clergy. In order to do this they will need more directed and intensive training to deal with...
Philosophy of Ministry: God's desires come first, I must always live my ministry God's way. I must live as a Christian (1 Corinthians 9:27) I must have a proper relationship of surrender to the Leader. In my personal life or in the Church I must understand that Christ is Head and Chief Shepherd (Ephesians 1:22, Hebrews 13:20). The “management” of Church is about relationships with God and Man, not just maintaining a social organization.
Ellen Charry says that we as Christians are weak and forgetful when called to do other things, yet “The grace conveyed to the believer in sacraments is the presence of God symbolized by water, oil or food, from which the believer takes strength and comfort.” Sacraments are a way for us to refocus on our beliefs, understand the grace of God given to us, and a way for us to refocus our lives. The basis behind a sacrament is that Jesus is the One True Sacrament. For an action to be considered a sacrament, it must be a practice clearly instituted by Christ and the apostles, show the reality of the Word, the work of the Spirit, and has an element of faithful response. By understanding the basics of a sacrament, we can partake communion and baptism more fully. Partaking in a sacrament is a visible sign of our faith for God, and learning the truth in the church, bible, and the
In conclusion, the Holy Spirit works in mysterious ways! Sometimes we don't agree with Him and that is when we have to submit ourselves to His authority and just do what He says. Without the love of Christ and His Spirit, we are lost. He has a ministry in each of our lives and a ministry to the world. Once we learn to grow from Him, then we can help others and continue His work in the world.
343). This claim from Bonhoeffer was a ‘wow’ claim. Emotions in themselves are not necessarily corrupt, but emotions can be misleading and detrimental if the foundation of truth is not established. Emotional communities tend to serve one another in order to fulfill themselves (Bonhoeffer, 2015, p. 398). Spiritual communities, on the other hand, naturally consist of, “service to one another” (Bonhoeffer, 2015, p. 409). In a spiritual community, Bonhoeffer concluded that it is the Holy Spirit that moves (2015, p. 409). Christian leaders should work to gauge the health of their ministries and notice if it is empowered by the Holy Spirit or of personal
“The call is something that is an indescribable joy and an indefinable burden at the same time.” (Bryant and Brunson 2007, 32). There is nothing more rewarding than seeing a congregation of the redeemed moving forward in their faith. However exciting this may be, it is usually not the thrill that propels the pastor in his service. It is the burden placed on the pastor by God that compels him in his work. The pastor understands that he is largely responsible for the work of God being accomplished by his faithfulness to his calling. “All through the Word of God and down through the annals of history, when God has moved it has almost always been attended by the preaching of the Word.” (Bryant and Brunson 2007, 31)
Many years ago, a friend and pastor whom I dearly loved and respected told me that there are three areas of responsibility in sharing the gospel. They are ours, the Holy Spirits, and the one that hears the gospel. Our responsibility is to go where we are called. That is it, to go and allow our self to be used. The Holy Spirit’s
Lord in the sacraments and in the Word. In each and every sacrament we come face
A debated issue throughout the Christian world since the early church has been the issue of baptism of the Holy Spirit. Questions of when does a follower of Christ actually receive God’s Spirit have been in dispute and scrutinized with very different understandings of the scriptural references to this splendid transformation that takes places in the life of a Christian. In both the Old and New Testaments, The Holy Spirit is a constant person that works in and amongst God’s people. In Numbers 11:24-25, the Spirit of God is displayed when “the Spirit rested on them”, referring to the seventy elders that were appointed to aid Moses. 1 Samuel 16:13 states that the mysterious Spirit of God rushed upon David during his coronation as the King of Israel. In Joel 2:28, the Spirit is promised by the prophet. “And it shall come to pass, afterward, that I will pour out my Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions.” These are only a few of the references that appear in the Old Testament to the Spirit of God, but there is a very active present of the Spirit of God. John Stott writes, “In the Old Testament days, although all believers were indeed regenerate, the Holy Spirit came upon special people for special ministries at special times.” The differences in the Old and New Testament inner workings of the Spirit seems to be for temporary appointment in the Old Testament and permanent indwelling in the New Testament.
Ministry is messy, filled with many dichotomies that that can sabotage a minister’s effectiveness. Can a minister be entrepreneurial while being a good steward? Can a ministry grow and still be healthy? How does the business of ministry and culture of the church coexist? How do ministries remain ethical while maintain the business of ministry? These are the questions that pastors face and must answer correctly in order to be effective.
During that time of worship and spirituality music would be playing loud on the background and you could feel your heart beating hard in your chest. Personally I never “received” the Holy Spirit presence although I “invited” him into me.
I have been blessed to work with the college ministry on campus and since the beginning of my internship, I felt the pull of the Lord to go into ministry. Definitely not what I had planned for my life but the Lord sees just how much I want to reach my people and tell them about the Message of the Cross. I want to see lives changed, chains broken, change happen, and hope restored. I have to admit going into ministry was the last thing I thought I would ever do. I have seen the ministry part, the church part and the people part that I told myself I would stay away from that.
Biblical witness centers on the Spirits activity of “binding believers to Christ, incorporation them into the church as the body of Christ and equipping the church for mission.” Despite the best effort of the Church to be the hands and feet of Christ it is reassuring to know that the Spirit is still present and working in the hearts of people outside of the church’s work. Without the work of the Spirit in the hearts of believers and throughout the word, humanity would not know the love of God. The Holy Spirit gives liberates and brings new life it unites, encourages and brings hope to a world pledged by darkness.
Each time I come to the Evangelic Church something changes inside myself for the better.
The Holy Spirit gives us power to make things possible. Jesus said in Acts 1:8, “But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” The power enabled the apostles to heal the sick (3:1-10, 5:15-16, 9:32-35) and raise people from the dead (9:36-43). The power also enabled them to speak the truth boldly (4:1-14, 7:1-53,