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The effect of assimilation policy
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Book Review
The spirit catches you and you fall down
Lin Su
Chapter 12: Flight
1. Lee’s family’s escape from Laos was hard.
2. The Hmong’s living conditions were pretty awful in Thailand, either.
3. Blia Yao Moua, the Hmong leader in Merced, emphasized the Hmong could not be assimilated.
4. Many Hmong refugees were denied access to the United States because of anti-immigration policies, which was a betrayal that helped to explain the Hmong’s distrust to Americans in some ways.
Chapter 13: Code X
1. Lia was returned to MCMC.
2. The hospital allowed Lia’s family to perform more traditional Hmong treatments because they thought Lia would die anyway.
3. Nao Kao was asked to sign something that he believed said Lia was going to die in two hours
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Lia’s family finally brought Lia back home.
Chapter 14: The Melting Pot
1. Foua and Nao Kao did not be assimilated; they insisted their culture -- did not speak English and only practiced Hmong traditions. One reason was the Hmong came to the United States to escape violence and persecution in their own country rather than enjoy Americanized lifestyles.
2. Many Americans did not accept the Hmong and were not aware of the role the Hmong played in fighting for America in Laotian Civil War.
3. The Hmong did not want to accept Americans, either. They expected to return pre-war Laos and wanted to leave the United States, a country that effectively subverted their hierarchies.
4. Many elders felt lost in America, but the Hmong culture actually remained impressively intact.
Chapter 15: Gold and Dross
1. Lia was still alive and in a persistent vegetative state after two years.
2. Foua and Nao Kao treated Lia with Hmong medicine and believed that made Lia better. They also found a tvix neeb to lure Lia’s soul and performed pig sacrifices.
3. Foua and Nao Kao also accepted some help from MCMC clinic, Neil and Jeanine.
Chapter 16: Why Did They Pick
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The Hmong chose to settle in Merced because of the rumor about Vang Pao’s fruit ranch and the resulted move of Dang Moua.
2. So many welfare-dependent refugees had suddenly shown up in Merced and racist sped off.
3. When Dang was pulled up by a racist man and was questioned why he was here, he tried to communicate and showed his culture, which was an effective way.
4. Even successful community leaders felt the strain of integration and assimilation.
Chapter 17: The Eight Questions
1. Lia neither died nor recovered. Foua and Nao Kao felt constantly fatigued in caring Lia and sent her to the Schelby Center for Special Education during the daytime.
2. Jeanine died because of an acute asthma attack. Foua and Nao Kao started to be more open persons because of Lia’s experience and they trusted Jeanine. Jeanine’s death made Foua distraught.
3. Neil and Peggy’s son was also afflicted with misfortune. Neil finally hit upon something he and his wife had in common with the Lees: the love of family.
4. Dr. Hutchinson replied that medicines might make Lia more susceptible to the bacterial infection and caused Lia’s tragedy.
5. Eight questions implied that doctors’ own beliefs and cultures came up with bias. Doctors must be aware of this.
Chapter 18: The Life or the
It is clear that many of Lia's doctors, most notably Neil Ernst and Peggy Philp, were heroic in their efforts to help Lia, and that her parents cared for her deeply, yet this arguably preventable tragedy still occurred. Can you think of anything that might have prevented it?
Ishmeal is a doctor in medicine that has a religious background. He isn’t bias, and he takes a step or two back to see the bigger picture in the decisions he is going to make. “I took an oath on the day that I graduated from medical school that obligated me to offer, to the best of my abilities, appropriate, uncompromised medical care without bias.” (Bradley 1). Conscientious objection is when a situation interferes with a physician 's morals or values. If a
died to infection due his rats’ bites. LeGleo lost his mind and was placed in a
Immigration has existed around the world for centuries, decades, and included hundreds of cultures. Tired of poverty, a lack of opportunities, unequal treatment, political corruption, and lacking any choice, many decided to emigrate from their country of birth to seek new opportunities and a new and better life in another country, to settle a future for their families, to work hard and earn a place in life. As the nation of the opportunities, land of the dreams, and because of its foundation of a better, more equal world for all, the United States of America has been a point of hope for many of those people. A lot of nationals around the world have ended their research for a place to call home in the United States of America. By analyzing primary sources and the secondary sources to back up the information, one could find out about what Chinese, Italians, Swedish, and Vietnamese immigrants have experienced in the United States in different time periods from 1865 to 1990.
Mabo experienced racism on daily basis. When he walked into a pub, everyone made a really long queue for get a drink. When it was Mabo’s turn to get a drink, but he was ignored by the person who worked in the counter. Mabo he felt angry and disappointed.
Rumors can cause reification if not clarified. The canards the Hmong people had heard about the United States and the medical practices had been the origin of some of the conflict. This chapter lead me to ponder the obscure rumors I had heard, and to consider how they had impacted my views, mindset, and even influenced decisions. The example of Conquergood's success working with medical treatments in the Hmong community was inspiring, and taught me that by being knowledgeable and sensible of another's culture can help make large progress.
Ngai, Mae M., and Jon Gjerde. "Congressman Jerry Patterson Details Needs of Refugees in California, 1981." Major Problems in American Immigration History: Documents and Essays. Boston, MA: Wadsworth, Cengage Learning, 2013. 526-528. Print.
The Hmong were asked by the CIA to assist them in the Vietnam War. The U.S. was having trouble bringing down the North Vietnamese. The Hmong also were losing to the uprising of the Vietnamese due to the Vietnamese
Hmong refugees came from a disadvantaged home environment that did not prepare them to adapt to life in the United States. Many Hmong refugees
...es, and the Hmong would be more likely to listen to them, because they had helped someone else in their community.
Ka-shi-no had become a suspect in the murder of Lae Ze, a rival actor. The two were the best of comrades until both of their shows debuted. Ka-shi-no
I cannot agree more with her and the experience presented here is not restricted in the U.S. The implicit bias in health care cause similar problems in Japan as well. This quote realized me that I do have prejudices and stereotypes toward some people. I cannot help regret some disrespectful behaviors based on my bias toward patients I attended as a physician past six years. Knowing the idea of implicit bias and its possible consequenses in health care circumstances, I could have made more reliable and productive relationship with some of "difficult" patients who were often misunderstood by our colleagues.
Asian Americans faced discrimination, including getting beat up, getting called names, getting shot. According to SFGate, “At Ford Ord, troop leaders had Asian infantry dress up in Vietcong clothing to show other recruits what the enemy looked like. The infantry were not happy and most refused.” (Chao 2). Their own American troop leaders thought of them as enemies and not allies. “The soldiers once left a man, David Oshiro, lying bleeding out, and nearly left him to die if he didn’t take out his dog tag and shout, ‘I’m an American.’” (Chao
Which brought a lot of hurt and disappointment to my mom because I was refusing to wear the handmade traditional Hmong clothing my mom worked all year to make for me personally. According to Erikson’s Theory of Psychosocial Development State 5: Identity vs Identity “Adolescence are exploring who they are and developing their sense of identity (Rogers 2010, p. 83”). I feel has made an important contribution challenge to who I am today because I refused to acknowledge my heritage. The next year, I started to refuse to speak Hmong. Several years later, I hated myself because of my heritage. At the time, I wanted to feel equal and not be outcast by my peers because of the way I talked, my physical appearances, and or my family’s background. During my high school, I was unwanted by other Hmong students. They called me a disgrace to my heritage because they consider me white washed since I chose to not speak
(The Gale Group, Inc., Ann Caddell Crawford, D.G.E. Hall, Milton E. Osborne, and Thomas C. Thayer. "Vietnamese." Junior Worldmark Encyclopedia of World Cultures. Encyclopedia.com, 2018.) Vietnamese outsiders tend to have marginally bring down instructive fulfillment contrasted with the general remote and local conceived populaces. In 2014, around 25 percent of Vietnamese migrants (over the age of 25) had a four-year certification or higher, contrasted with 29 percent of the aggregate remote conceived populace and 30 percent of the U.S.- conceived populace. (Zong, Jie and Batalova, Jeanne. "Vietnamese Immigrants in the United States. (-- removed HTML --) . Fri. 16 Mar 2018.) The displaced people on board were moved to an island in the Philippines, and after that moved in an exile camp. The Ung family lived in the camp for 15 more months previously they made it to Southern California. Ung was 12 when her family settled in Chinatown in Los Angeles. They lived in a two-room condo with 18 individuals in it. "Be that as it may, we thought of it as a redesign," Ung said. When Ung first began school in America, she scarcely communicated in English. Her school's English as