By 1913 the major Methodist church in the East End was Milby Memorial, formerly Harrisburg, which had entered into the appointment system by 1873. Park Place Methodist Episcopal Church, South in 1917, soon followed the Milby church. This particular church, Park Place, history was emblematic of the church growth in the Houston area.
In the East end just south of the city of Houston a suburban community called Park Place had developed. This particular community was not significantly different than the others that had been cultivated as the population of Houston grew. It was however strategically located on the interurban train line between north Houston and Galveston. This made it an ideal day trip for the residents of Houston looking to get away from the city. Which led to an easy migration for the residents of Houston looking to escape the sprawling metropolis of nearly 100,000 people.
The first worship services held in the Park Place community were ecumenical and met under a grove of trees. Then, in 1917 the Methodists began to hold separate services and formed their own Missionary Society under the Houston District Woman’s Missionary Society. This group continued to worship together and as the family of faith grew they began raising money for a church building. The first home of Park Place Methodist Episcopal Church, South was built on a donated lot in 1921 at the corner of Broadway and Park Place Boulevard. The membership in 1925 was one hundred and fifty members.
The church continued to grow and in 1938 the pastor, A.A. Tharp, appointed a building committee to create a home for the expanding congregation. In 1941 the sanctuary opened with five hundred people in attendance. It was at this time that the beloved...
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...nnual Session. Beaumont: Plummer-American Printing Company, 1948.
Thrall, Homer S. History of Methodism in Texas. Houston: E. H. Cushing, 1872.
unknown. HISTORY OF THE GERTRUDE WATSON CLASS. Edited by Stored in Park Place History Box Servants of Christ UMC Attic. Houston, Texas: PARK PLACE M. E. CHURCH SCHOOL, 1944.
—. This is Your Church 1946-47. Houston, Texas: Park Place Methodist Church, 1947.
Vernon, Walter N., Robert W. Sledge, Robert C. Monk and Norman W. Spellman. The Methodist Excitement in Texas. Dallas, Texas: The Texas United Methodist Historical Society c/o Bridwell Library, SMU, 1984.
West, C. A., ed. TEXAS CONFERENCE METHODISM ON THE MARCH 1814-1960. Nashville, Tennessee: The Partenon Press, 1960.
Young, Stephen O. A THUMB-NAIL HISTORY OF THE CITY OF HOUSTON TEXAS:FROM ITS FOUNDING IN 1836 TO THE YEAR 1912. Houston, Texas: Rein and Sons, 1912.
This event changed the role of American religion during the early nineteenth century. Non-traditional religions such as Mormonism resulted from this religious revival movement as well. The religious revivals that emphasized individual choice of humans over predestination of God continuously shook New England Calvinism. The “cult of Matthias” was unlike any other religious groups during the time period.
Correspondence of John C. Calhoun. J. Franklin Jameson, ed. Annual Report of the American Historical Association 1899. II. 1900.
...al Church in Philadelphia, were a way founded by former slaves to locate their family members. It was a big step forward and meant freedom for many backs.
Many churches were the center of their community in the early-1800s. The church was a place to bind closer relationships with others in the community to include businesses and other social venues. Many public figures had this one thing in common, that is their will of self-perception be defined in the public view as one with character and high moral convictions. Religion produced social morality which became the substance that bound all elements of society in the Jacksonian Era.
The expansion of agriculture and railroads helped form Texas’s present economy. The invention of the steam engine not only allowed people to move across the country in 7 days, instead of 6 months, but it also allowed crops and livestock to be carried to markets and places where they would be sold anywhere in the country. They could be moved to another farm in Texas as well. Since it’s such a large state, railroads were a necessity for travel, and general transportation. The railroad-building boom lasted 40 years. The production of cotton in Texas introduced some of the first slave-based cotton farms, and was the dominant crop for a very long time. After this event, Texas’s economy was forever changed.
Mead, Loren B. The Once and Future Church Reinventing the Congregation for a New Mission Frontier . The Alban Institute, Inc., 1991. Kindle eBook file.
Todd, Arthur. Civilization in the United States. The Mississippi Valley Historical Review. Vol. 27, 1940.
BWH Bulletin. (2012, June 15). Past, Present and Future of BWH Discussed at Town Meeting. Retrieved from http://www.brighamandwomens.org/about_bwh/publicaffairs/news/publications/DisplayBulletin.aspx?articleid=5614
The city of Austin became the capital of Texas in 1838 when two of Sam Houston’s protégés James Collingsworth and Peter Grayson ran against his nemesis Mirabeau B. Lamar. (Lomax paragraph 3, 2013) It didn’t become official till 1846 when it officially became a capitol. I think Austin was chosen as the capital over more thriving cities because of how the story of Stephen F. Austin actions against the Mexican government. He represented a huge part of the Texas Anglo population at the time as well. (Gibson, Robinson, pg. 36 para. 2) Not to mention that in 1835 he resisted the Mexican troops and due to this it lead to the independence of Texas from Mexico. (Gibson, Robinson, pg. 37 para. 5) As a result of March 16, 1836 the Constitution of Texas was born. (Gibson, Robinson, pg. 37 para. 7) A huge reason why I think Austin was chosen the capital instead of a great city like Houston was due to Stephen F. Austin’s contribution with Texas, especially when he contributed to the Anglo population in the Texas region in 1821 when Mexico won its independence from Spain. (Gibson, Robinson, pg. 36 para. 1) Another reason was when President Mirabeau B. Lamar, the president of Texas at the time, chose to name it after Stephen F. Austin who he called the “father of Texas”, but what really made the location perfect for the city of Austin was the beauty the land had when the location was being chosen.(austinrelocationguide.com para. 3, 2012) But others such as Sam Houston disagreed about the location; he even tried to move the capitol to Houston because at the time it was really vulnerable to Mexican troops attacking and the local Indians as well.(Barker para.5, 2012) Nonetheless I think overall that the history of the city’s name has more th...
Arrington, Leonard J. St, George Tabernacle and Temple: The Builders, St. George: Dixie College, c1993.
Howe, Daniel Walker. What Hath God Wrought: The Transformation of America, 1815-1848. New York: Oxford University Press, 2007.
The original church was built in 1804 and was for both white men and Indians alike. The first preacher was Joseph Brady who was pastor for 17 years. It wasn't a greatly populated area but people came from miles around for the services. As the settlement grew so did the congregation and they soon built a new church on High Street in 1841. Even with the main church there were still occasional services held in the old one until is was blown down by a storm in 1866 (Hein, 957).
Jim Jones could finally start his own church with all of the followers he had gained in 2 years. The first church was opened in Indianapolis in 1956 which he called the “peoples temple”. Jim thought that there was a bad balance in the world that the rich were way to rich and the poor were working way too hard for the little that they got. So the people’s temple helped get homes for the mentally ill and the elderly and also helped people find jobs. The temple grew larger and larger as the days went by, in 1966 Jim Jones decided ...
What is the history of Houston? What is its culture? What is its climate? What attractions are there? What are fun facts about Houston?
His church is a “good sized” suburban church that has been around for 295 years. He describes the parishioners as having a “broad tent” of theological views. This congregation is open to new ideas and re-visiting the old. They appear to be carrying out intentional missional work in their community