The Hui people were a unique race in china during the Qing and the Ming dynasty. The Hui people, Chinese Muslims, were Asians who follows the Islamic ideas. The Ma Clique participated in several battles and wars such as the Chinese civil war. There were three major members of the ma clique, Ma Bufang, Ma Hongkui, and Ma Hongbin, they were known as the “Xibei San Ma” or “Three Mas of the Northwest”. The Guomindang was a political party, created in 1911, comprised of several Chinese nationalists and the Hui people. Chiang Kai-Shek, Jiang Jieshi, opposed the thought of several ethnicities in China. He believed that there was only one race, the Han, he grouped the Hui people with the Han people just thinking that they were no different, but accepted Islamic Ideas. The Ma family and the Chinese muslims did not mind what side they decided to join. If they were on the communist side or the nationalist’s, they only wanted to fulfill their desires, to be considered equal, and create a self-governed government.
In 1911, a nationalist political party was founded by Sun Yat-sen, but was governed in China by Chiang Kai-shek. Sun wanted to make China free, strong, and successful by following his three principles. “Our Party [the Guomindang] takes the development of the weak and small and resistance to the strong and violent as our sole and most urgent task. This is even truer for those groups which are not of our kind if they are not our kind, their hearts must be different”. What Zuo Zhuan is trying to say is that we, the Guomindang, take in the defenseless, hopeless, and feeble and transform them into powerful figures. If you don’t join our organization than you would be considered a weakling. This caught the Hui peo...
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...witch to the nationalist’s side they would have probably fulfilled their desires. But, instead they joined the Kuomintang in 1911 having a desire to complete that they would create a self-governing country and government. In 1936, the Hui people formed a self-governing government which sparked several ideas in china and helped formed the “Revolutionary Military Committee of the China Communist Party” after their government was failing. Out of nowhere the Chinese muslims switched to the nationalists side due to their muslim general Ma Fuxiang because he considered Chiang Kai-shek a brother and an ally. The Ma clique and the Chinese muslims did make a significant change in the war. If the Hui people chose not to help Chiang he might have lost the war faster. But, at least they gave it a chance and did their best to contribute to this war to make sure that they won.
Jonathan Spence tells his readers of how Mao Zedong was a remarkable man to say the very least. He grew up a poor farm boy from a small rural town in Shaoshan, China. Mao was originally fated to be a farmer just as his father was. It was by chance that his young wife passed away and he was permitted to continue his education which he valued so greatly. Mao matured in a China that was undergoing a threat from foreign businesses and an unruly class of young people who wanted modernization. Throughout his school years and beyond Mao watched as the nation he lived in continued to change with the immense number of youth who began to westernize. Yet in classes he learned classical Chinese literature, poems, and history. Mao also attained a thorough knowledge of the modern and Western world. This great struggle between modern and classical Chinese is what can be attributed to most of the unrest in China during this time period. His education, determination and infectious personalit...
Mao believed that “Force is the midwife of every old society pregnant with a new one.” (reading packet, 12) What this means is that force is absolutely necessary and the outcome of force is violence. Mao is in total agreement with the violence and sees the people opposing the movements he is favoring as “paper tigers”. As in, at first, these rebels might seem terrifying, but in reality, they are helpless and harmless.
Li Si The "Historical Records," written by Sima Qian, is a historical account which showcases how the corrupted legalist system of the Qin Dynasty led to the loss of the Mandate of Heaven and the fall of the Empire. Qian, who lived during the Han Dynasty, used the example of Li Si, the Chief Minister of the Emperors of the Qin Dynasty, to emphasis the newly accepted Confucian values. It was the shortcomings of Li Si which led to the fall of the Qin Dynasty as well as his own death. However, Qian is careful to note that prior to his downfall, Li Si followed many Confucian values which allowed him to rise up from a commoner to his eventual position as Chief Minister.
The Sun of the Revolution by Liang Heng, is intriguing and vivid, and gives us a complex and compelling perspective on Chines culture during a confusing time period. We get the opportunity to learn the story of a young man with a promising future, but an unpleasant childhood. Liang Heng was exposed to every aspect of the Cultural Revolution in China, and shares his experiences with us, since the book is written from Liang perspective, we do not have a biased opinion from an elite member in the Chinese society nor the poor we get an honest opinion from the People’s Republic of China. Liang only had the fortunate opportunity of expressing these events due his relationship with his wife, An American woman whom helps him write the book. When Liang Heng and Judy Shapiro fell in love in China during 1979, they weren’t just a rarity they were both pioneers at a time when the idea of marriages between foreigners and Chinese were still unacceptable in society.
There is no better way to learn about China's communist revolution than to live it through the eyes of an innocent child whose experiences were based on the author's first-hand experience. Readers learn how every aspect of an individual's life was changed, mostly for the worst during this time. You will also learn why and how Chairman Mao launched the revolution initially, to maintain the communist system he worked hard to create in the 1950's. As the story of Ling unfolded, I realized how it boiled down to people's struggle for existence and survival during Mao's reign, and how lucky we are to have freedom and justice in the United States; values no one should ever take for
Chinese Revolution is about making the entire country into Communists and killing each and one the people who hates Mao Tse-Tung. Mao Tse-Tung is the leader of China at this time who believes in equality and everyone should have the same rights. The Red Guards is a military group in which includes a group of children that eliminates the Chinese population due to hatred for Mao. If any of these events happen to our generation, most youth are smart enough to know that Mao is a bad leader and killing innocent people by the case of bitterness for Mao is wrong. The Chinese youth got swept up in the Cultural Revolution by Mao because the youth were easy to persuade into doing something. To expand this idea further, the Chinese youth weren’t old enough, not on this specific age, to realize whether Mao’s actions were virtuous or inaccurate. On the other hand, they thought that working for Mao and joining the Red Guards will help their country out, but they never knew the truth behind Mao’s plans. The truth about the Cultural Revolution was to kill anybody that gets in the way of Mao’s plans and destroying all the old buildings so that it would be replaced with new buildings or reconstruct the old buildings to become brand new again. In addition, the Chinese youth had no idea that joining the Red Guards will give a highly chance of getting killed. In other words, the adults were smarter than the youth because joining the Red Guards means the opposite of helping the country out. Mao just made them think that joining will help their country, even though it was the other way around like someone apologizing to their neighbor in which manipulating their minds that they’re now cool, but they were still rude to them afterwards. To repeat this, t...
Wars continued and China would not be unified for another 350 years.
...ering the recent changes in China’s politics. Many are wondering what the future holds for Chinese politics and the idea of a democracy with Confucian characteristics is something many have been looking at since Confucianism holds an important place in Chinese traditions. We have witnessed on many occasions the failure of trying to implement a democratic system in a country that either wasn’t “ready” for democracy or a country where the political culture wasn’t compatible with the democracy models we are used to. This idea is very relevant when you talk about China since it’s easy to see how democracy might not fit right with the Chinese political culture. In such a case, the best solution would be a democracy with Confucian characteristics. So we can see here how the relationship between Confucianism and democracy is something worth reflecting on in current times.
Both the Nationalists and the CCP were setting out to control Shanghai as they understood that it would mean a definite political success for the party. Furthermore, the CCP had found an ally in the Nationalist Party, as leftist Wang Jinwei began to set up its own government with the support of the communists. All these developments shocked and aroused the suspicion of Chiang who eventually decided to act against the CCP and the union leaders. Another reason was that Chiang were being pressurized by the business community to stop the CCP from taking power. The support base of Chiang the landlords, wealthy businessmen, bankers and industrialists in Shanghai.
Chiang Kai Shek, who started out as military leader, built an enormous legacy that is tied around both China and Taiwan. Chiang was born on October 31, 1887, in a small town in Zhejiang province, China. Though his father died when he was at a young age, it never affected him, he continued to pursue in the military career. While in Japan attending the Imperial Japanese Army Academy, he devoted most of his time studying the work of Sun Yat Sen who was the leader of the nationalist party (Kuomintang) in China. After finishing his military training he joined the Kuomintang, where he worked under Sun. Sun sent Chiang to Moscow for further military training and appointed him to lead the Whampoa Military Academy. Soon after Sun died in 1925, Chiang took over and became the leader and president of the party. Chiang and the nationalist party continued to rule Mainland China until 1949, when they lost to the communist party in the Chinese civil war. Some historians may see Chiang’s legacy as a failure to create democracy in China and himself as dictator after taking full control over the leadership and presidency in Taiwan. However, other scholars see Chiang as the leader of democracy, as he attempted to unify and modernize China while in power. He unfortunately was defeated during the Chinese civil war and fled to Taiwan, where he brought democracy to the country. Chiang is an impressive figure that was able to reunify and lead a country that was recognized to be almost ungovernable, he had an extremely knowledgeable military mindset that was practically able to overthrow the communist party if the United States had continued to support, and most significantly he brought the system of democracy to Taiwan and modernized the country.
Zhao, S., (2003), ‘Political Liberalization without Democratization: Pan Wei’s proposal for political reform’ Journal of Contemporary China, 12(35): 333–355.
He Lian Bo Bo Da Wang (Mei Yi), Yi Jiu Yi Yi, Ge Ming Yu Su Ming (Hong Kong, Hong Kong Open Page Publishing Co, Ltd., pp.1-35, 138-157. Hsueh, Chun- tu, The Chinese Revolution of 1911: New Perspectives (Hong Kong: Joint _____Publishing Co., 1986), pp.1-15, 119-131, 139-171. Lin Jiayou, Xin Hai Ge, Ming Yu, Zhong Hua Min, Zu De Jue Xing (Guangzhou, Guangdong _____Ren Min Chu Ban She, 2011), pp.
Makeham, John, Hsiau, & A-chin, eds. (2005). Cultural, Ethnic, and Political Nationalism in Contemporary Taiwan: Bentuhua. New York: Palgrave Macmillan.
The Chinese Empire was large and controlled most of Asia at one point in time. One of the dynasties that ruled the empire was the Ming Family. Ruling from 1368-1644, almost three hundred years, the Ming Dynasty impacted Chinese history very much.