Hindu Belief in Respect for All Living Creatures
"Ahimsa is the highest darm. Ahimsa is the best tapas. Ahim says the
greatest gift. Ahimsa is the highest self-control. Ahimsa is the
highest sacrifice. Ahimsa is the highest power. Ahimsa is the highest
friend. Ahimsa is the highest truth. Ahimsa is the highest teaching".
Mahabharat 18. 116.37-41.
A powerful quote from the Mahabharat explaining the goodness of Ahimsa
and how good it is. The prospect is very sacred to a Hindu, as it is
the sole rule that revolves around their lives "Carry out Ahimsa".
Ahimsa actually means, 'non-violence', and is a strong belief across
many Hindu's.
Sanatan dharma is the eternal religion - Hinduism. Hindu belief
revolves around the idea of there being a supreme being called
Bhraman, the ultimate reality from which everything comes from.
Sanatan dharma refers mainly to principles of; Ahimsa, saya (truth),
asteya (not stealing), sauca (purity) and control of the senses. Every
Hindu hopes for its Atman (soul) to merge once again with Brahman,
thus having complete liberation from the cycle of life, death and
rebirth other wise known as Samsara. This for of liberation is called
attaining 'Moksha', and can be achieved by carrying out duties, or by
attaining good 'karma' at the end of a life. Karma is the law and
cause of effect, by your actions. For Hindu's, carrying out actions of
murder and violence results in attainment of bad karma. As animals and
all other living creatures are part of Bhraman it is wrong to kill
them. Good Karma can be achieved by following righteous Hindu
principles such as Ahimsa, and a significant amount of good karma may
result in the Atman achieving Moksha.
For thousands of years Hindu's have followed the principle of not
harming other creatures because of their belief in Ahimsa. The
Mahabharat, Tirukaral and the Bhagvat Gita also have many reasons as
to why there should be non-violence in this world. Without Ahimsa,
this severe amount of Karma damages the soul, preventing it to become
In the chapter on Hinduism in Philip Novak’s book The World’s Wisdom the section titled “The Transmigration of the Soul” describes the Hindu concept of reincarnation, the wheel of life, and ultimately becoming one with god. The lines in this passage very concisely describe the Hindu concepts of Brahman, Atman, Samsara, Karma, Maya and Moksha (Molloy). I believe that these concepts are at the core of all of the expressions of the Hindu religion; which makes understanding this paragraph the key to having a basic understanding of the Hindu religion.
According to Communication between cultures by Larry A.Samovar, Richard E. Porter and Edwin R.McDaniel, Buddhism was originated in Indian by the prince named Siddharth Guatama in about 563 B.C. Siddharth was born into a great luxury. He was married and by the age of 29 disillusioned with his opulence and ventured out of his palace. For the first time, the prince was encountered old age, sickness, and death. He was so moved with the painful realities of life that he left his wife and comfortable home to search for an end to human suffering. For the next six years, the prince discovered the way to overcome the suffering of life. He engaged himself in deep meditation and lived an austere life. It was the completion of calm and sense of serene confidence. He emerged from his self-imposed seclusion and became Buddha. (139)
Humans and animals have always coexisted together for as long as man could remember and exist. They would hunt each other for survival, sometimes man would come out as the victor, and sometimes it was the animal. Mankind would feast on them like they would feast on us. With time, this relationship would change. The animals would become our companions as well as being our food. They would become our hunting tools, such as in tracking prey. They would later be used as our means of transport and also as labor tools, such as when humans would need help working on their farmland. Let’s not forget that they also provide us with entertainment, such as in a zoo or as a circus attraction. Although only some cultures still consider some animals as sacred, most of us look down on them, consider them inferior to us. There was however a time when we worshipped them more and even admired them. We will explore this worship and admiration of animals in this essay as we compare and contrast the depictions of animals in the Upper Paleolithic period in cave arts and in Ancient Egypt in order to identify the presence of a shift, if there was one, in our reverence of animals in between both periods.
Hinduism is the world’s third largest religion and was originated in the Indian subcontinent. Is rare that a big religion like Hinduism don’t have a single founder, religious organization, specific theological system and don’t even a system of morality, but it is a religion that has evolved over thousands of years. Hinduism has a diverse body of cultural and philosophical practices. Hinduism consists of belief and tradition. The most recognized belief and traditions of the Hinduism are Karma, Dharma, Samsara and Moshka. Hindu people don’t believe in violence, but they do believe in prayers, honesty, truth, austerity, celibacy and penance. The Hindu scriptures are collectively referred to as the Shashtras. The Hindu scriptures were initially passed on orally from generation to generation until finally ancient scholars wrote them down; mainly in the Sanskrit language that was the prevailing language of the time. Some of the Hindu scriptures are the Shruti and Smritis. The Shruti primarily refers to the Vedas which represent eternal truths revealed to ancient sages but some other Hindu individuals associated the Vedas with a God or a powerful person. The Smritis are all of the other text different than the Shruti. The most know of the Smritis are the Mahabharata and the Ramayana. Although the Hindus worship a large pantheon of Gods and Goddesses, they believe in the one Supreme Power that manifests itself in various forms.
“Religion as defined by the great sages of India…it did not require belief in a set of doctrines, but rather hard, disciplined work, without which, any religious teaching remained opaque and incredible” (Armstrong 51). The profound history of Hinduism contains important fundamental elements that play a major role in the daily life of its followers. Hinduism is famously known as one of the oldest religions in the world, which is widely embraced and composed of three prominent attributes: spiritual, tradition, and the caste system. The combinations of these three attributes in the Hindu belief system add rich tradition and deepen cultural meaningfulness and experience that uniquely defines the Hindu system of beliefs
November 19, 1997 By Jordan Bruins Buddhism/Hinduism Comparison Report Hinduism is the oldest known religion and is very rich with literally hundreds of gods, symbolistic rituals and beliefs. It is believed to have been established around 1500 B.C. but no one person founded Hinduism as it evolved over a long period of time. Buddhism on the other hand has a definite founder, Siddhartha Gautama who is otherwise known as the Buddha or Enlightened One who lived from 565 to 483 B.C. Both these religions originated in India. Siddhartha Gautama was a Hindu who found Hindu theology lacking and after years of searching for truth created a religion now known as Buddhism. Because of these basic similarities, the two religions have much in common, but in the same light they differ immensely. The concept of a god or gods in Buddhism is almost void and therefore in the eyes of some not even a religion. Hindus have many gods governing different aspects of Hindu life. The three main gods in Hinduism are Vishnu who is the sustainer, Brahma is the creator and Shiva the destroyer. Collectively referred to as Trimuti. Most Hindu gods are associated with animals and therefore Hindus feel that being a vegetarian is vital. Cows are sacred in Hinduism and are worshipped as the divine mother, making eating beef taboo. Buddhism involves meditation and prayer. In Buddhism, one must understand the four noble truths and a...
Throughout history, societies have been faced with many social issues affecting their citizens. Martin Luther King Jr, a civil rights leader for African Americans, was an advocate for the Civil Rights Movement, a movement that fought to undo the injustices African Americans endure by American society in the 1960s. Martin expressed his disgust with the social inequality among citizens when saying “Injustice anywhere is a threat to justice everywhere” (PETA). Taking the prominent leader’s words into consideration, we should progress as a society by participating in the animal rights movement that strives to extend the same compassion, felt by Martin Luther King Jr, to all living things (PETA). Popular criticisms report that animals are inferior to humans because they are a source of food, but I will argue that they are victims of social injustice. Validity for my animal rights argument will come from individual and organizational expert accounts and by Bioethicist Peter Singer, Author Francis Fukuyama, New York Time’s Mark Bittman and also Animal Rights organizations, such as People for the Ethical Treatment of Animals (PETA), and Animal Equality, to help prove my argument. Animals are silent victims who are loudly crying out for someone to stand up for their rights; rights that can no longer be disregarded by being overlooked. It is my belief that animals should be respected, and afforded ethical and human treatment by society instead of being looked at as a source of food. In a society where animals have no voice, it is everyone’s civic duty to participate in the animal rights movement and acknowledge animals as living beings, which...
Susan Thrane MSN, RN, OCN discusses the beliefs of Hindu culture in the article “Hindu End of Life: Death, Dying, Suffering, and Karma” published in the Journal of Hospice and Palliative Nursing. Thrane (2010) states that there are almost 2.3 million Hindus in India. Hindu’s believe in interconnectedness, karma, and reincarnation.
Hinduism is a polytheistic religion with countless Gods and Deities, that is now the third most followed religion in the world, after Christianity and Islam. The word “hindu” originated from the Sanskrit word “Sindhu” which is a historical name of the longest river in Asia, northwest of India. Hinduism is unique, the only religion without a founder, no one scripture, and it is without a specific set of rules and expectations. It is often described as being a way of life, unlike other religions, and is said to be an assortment of different religious, philosophical ideas, and cultural practices that began in India. While it doesn’t have specific teachings, it does have sacred texts, the Sanatana Dharma, otherwise known as “The Eternal Teaching”.
Hinduism is easily the oldest major world religion that is still in use today. It has not only survived countless attacks but has also thrived and has changed little to none in the last 2500-3000 years. "The Aryans are said to have entered India through the fabled Khyber Pass, around 1500 BC. They intermingled with the local populace, and assimilated themselves into the social framework. The Aryans did not have a script, but they developed a rich tradition. They composed the hymns of the four vedas, the great philosophic poems that are at the heart of Hindu thought" (The Aryans and the Vedic Age, 2004, par. 2).
Hinduism is currently followed by one fifth of humankind. (A Michaels, 2004: 12) It is a religious tradition of Indian origin, embracing the beliefs and practices of Hindus. Hinduism is a religion of diverse gods and goddesses. It comprises elaborate ritual and a striking tolerance for diversity, or the possibility of different spiritual paths for many different people and at different times in their lives. (P.F Lurquin & L Stone, 2007: 25) Our Hindu festivals tend to be vibrant and lively, and are celebrated with much devotion and purity.
I decided to visit a Hindu temple because the Hindu religion was the religion that I knew the least about and was interested in. This assignment gave me an opportunity to learn more about this religion and what their worship services and rituals were like. The temple that I went to was called BAPS Shri Swaminaryan Mandir and it was located in Lilburn. As soon as I walked in, I was amazed by the beautiful architectural design of this Temple. It seemed like it took a lot of hard work and dedication to make the place what it is now. While I was at the temple, I watched the Hindus perform an ancient Vedic ritual called the Abhishek, a ritual bathing to honor the murti of their God.
he is was known to milk them and to play with them. This importance of
Hinduism’s view on human nature is complex and involves the concept of the self or soul. According to the Hindu concept of self, it is recorded that “the atman is beyond sound and form…it is eternal, unchangeable, and without beginning or end: indeed above reasoning” (Wall, 30). What this refers to, is that Hindus believe there to be a deeper self that lies within us. This self hides behind our experienced self and is referred to as atman. Atman is what survives our deaths and continues to be reborn again. This type of self is continually reborn into different bodies until it escapes the wheel of rebirth. Through prayer, meditation, and ascetic practices, this self can become known, especially because it is essentially the same in all human beings. The idea behind atman tends to be more complex because of its dealings with the levels of consciousness, samsara, etc.
According to the Meriam Webster dictionary, prayer is an address (as a petition) to God or a god in word or thought. There are many different religions and everyone has a different way to pray, address, or become closer to their god, gods, or goddess. Most religions have a quiet to yourself kind of prayer and a loud kind of prayer. Hinduism is one of those religions. They have a couple of ways and places to address their god, gods, and/or goddess. They also have daily rituals of praying.