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Consequences of slavery in north america
The effects of slavery
The effects of slavery
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Life of a Slave Girl is a fascinating inside look at slavery in the ante-bellum south and the various ways with which slaves resisted their masters and the system which kept them in bondage. In many ways, the book serves to shatter commonly held misconceptions about the nature of slavery. For example, when one mentions slavery the first thing that comes to mind is slaves working in a plantation field picking cotton. Harriet Jacob’s family however, were skilled artisans and craftsmen which could afford a higher standard of living than many poor whites despite their status as slaves. Indeed, this often created jealousy on the part of the poor whites who believed themselves better than the slaves. Overall, Harriet Jacobs tells how slaves …show more content…
Northern delegates to the convention, such as Alexander Hamilton and Benjamin Franklin, staunchly opposed slavery and wished a gradual program of emancipation to be set forth in law. Southerners however, were resolutely opposed to any efforts to eradicate slavery. Harriet Jacobs herself speaks of how southerners demanded absolute obedience from northerners and deference to slavery, what they called their “peculiar institution.” Any northerner in the south was expected to keep his or her mouth shut about slavery or risk violence. (Jacobs, 43) Despite the stubbornness of slaveholders, the constitutional convention did succeed in outlawing the Transatlantic slave trade. This meant that no “new” slaves could be brought into America from Africa, and instead, slaveholders had to rely on the internal slave trade in order to run their plantations. As a result, slavery became a hereditary position that people were born into. Oftentimes, even free blacks were brought back into slavery in order to meet the demand of southerners for slaves. Harriet Jacob’s family …show more content…
The slaveholders were aware of this, and tried to convince the slaves that life in the north was terrible and that they were better off as slaves under a “kind master.” (Jacobs, 39) While the north was not willing to interfere with slavery in the south, they were also unwilling to turn over runaway slaves back to their southern masters. Until of course, the fugitive slave act threatened anyone with fines and jail time who aided or abetted runaway slaves. In many ways, the fugitive slave act would lead to the Civil War as northerners realized they could not simply ignore the existence of slavery in the south. For Harriet Jacobs, the fugitive slave law was the greatest threat to her freedom after her escape to the north. Harriet was constantly on the move between New York and Massachusetts to elude her captors, until eventually, her old master gave up the search. Still, Jacobs would not be safe until the Civil War came and slavery was
In Harriet Jacobs’ autobiography, Incidents in the Life of a Slave Girl, personal accounts that detail the ins-and-outs of the system of slavery show readers truly how monstrous and oppressive slavery is. Families are torn apart, lives are ruined, and slaves are tortured both physically and mentally. The white slaveholders of the South manipulate and take advantage of their slaves at every possible occasion. Nothing is left untouched by the gnarled claws of slavery: even God and religion become tainted. As Jacobs’ account reveals, whites control the religious institutions of the South, and in doing so, forge religion as a tool used to perpetuate slavery, the very system it ought to condemn. The irony exposed in Jacobs’ writings serves to show
Jacobs, Harriet, and Yellin, Jean. Incidents in the Life of a Slave Girl. Cambridge, Mass.: Harvard University Press
Jacobs, Harriet. "Incidents in the Life of a Slave Girl." The Classic Slave Narratives. Ed. Henry Louis Gates, Jr. New York: Penguin Books, 1987. 333-513.
A recurring theme in, Incidents in the Life of a Slave Girl, is Harriet Jacobs's reflections on what slavery meant to her as well as all women in bondage. Continuously, Jacobs expresses her deep hatred of slavery, and all of its implications. She dreads such an institution so much that she sometimes regards death as a better alternative than a life in bondage. For Harriet, slavery was different than many African Americans. She did not spend her life harvesting cotton on a large plantation. She was not flogged and beaten regularly like many slaves. She was not actively kept from illiteracy. Actually, Harriet always was treated relatively well. She performed most of her work inside and was rarely ever punished, at the request of her licentious master. Furthermore, she was taught to read and sew, and to perform other tasks associated with a ?ladies? work. Outwardly, it appeared that Harriet had it pretty good, in light of what many slaves had succumbed to. However, Ironically Harriet believes these fortunes were actually her curse. The fact that she was well kept and light skinned as well as being attractive lead to her victimization as a sexual object. Consequently, Harriet became a prospective concubine for Dr. Norcom. She points out that life under slavery was as bad as any slave could hope for. Harriet talks about her life as slave by saying, ?You never knew what it is to be a slave; to be entirely unprotected by law or custom; to have the laws reduce you to the condition of chattel, entirely subject to the will of another.? (Jacobs p. 55).
In her story Incidents in the Life of a Slave Girl, Harriet Jacobs presents what life was like living as a female slave during the 19th century. Born into slavery, she exhibits, to people living in the North who thought slaves were treated fairly and well, how living as a slave, especially as a female slave during that time, was a heinous and horrible experience. Perhaps even harder than it was if one had been a male slave, as female slaves had to deal with issues, such as unwanted sexual attention, sexual victimization and for some the suffering of being separated from their children. Harriet Jacobs shows that despite all of the hardship that she struggled with, having a cause to fight for, that is trying to get your children a better life
Jacobs, Harriet. Incidents In The Life Of A Slave Girl. 2nd Edition. Edited by Pine T. Joslyn. Mineola, New York: Dover Publications, INC., 2001.
Harriet Jacobs’ Incidents in the Life of a Slave Girl is one of the few narratives depicting the degradation’s endured by female slaves at the hand of brutal masters. Jacobs’ narrative is sending a message to women to come together and end the unfair treatment all women are subjected to. By bringing images of slavery and the message of unity of women to the forefront, Jacobs is attempting to end the tyranny over women perpetrated by men and the tyranny over blacks perpetrated by whites. Integrity and agency are ideals that Americans have fought for over the years. Jacobs reshapes these ideas and makes decisions and takes full reposibilities for her actions to become the ideal and representative image of womanhood.
In Harriett Jacobs’s book, Incidents in the Life of a Slave Girl, she informs her readers of her life as a slave girl growing up in southern America. By doing this she hides her identity and is referred to as Linda Brent which she had a motive for her secrecy? In the beginning of her life she is sheltered as a child by her loving mistress where she lived a free blissful life. However after her mistress dies she is not freed from the bondage of slaver but given to her mistress sister and this is where Jacobs’s happiness dissolved. In her story, she reveals that slavery is terrible for men but, is more so dreadful for women. In addition woman bore being raped by their masters, as well as their children begin sold into slavery. All of this experience
Slavery is a term that can create a whirlwind of emotions for everyone. During the hardships faced by the African Americans, hundreds of accounts were documented. Harriet Jacobs, Charles Ball and Kate Drumgoold each shared their perspectives of being caught up in the world of slavery. There were reoccurring themes throughout the books as well as varying angles that each author either left out or never experienced. Taking two women’s views as well as a man’s, we can begin to delve deeper into what their everyday lives would have been like. Charles Ball’s Fifty Years in Chains and Harriet Jacobs Incidents in the Life of a Slave Girl were both published in the early 1860’s while Kate Drumgoold’s A Slave Girl’s Story came almost forty years later
Motherhood, in its simplest definition is the state of being a mother; however, it isn't as clear cut and emotionless as the definition implies. Motherhood holds a different meaning for everyone. For some it is a positive experience, for others it's negative. Different situations change motherhood and the family unit. Slavery is an institution that twists those ideas into something hardly recognizable. The Master and the Mistress are parental figures. Slaves never became adults; they are called boy or girl no matter what their age. They are forced into a situation where biological parents have no say over their children. The slave owners control the slaves' lives and destroy the traditional idea of motherhood and family. Harriet Jacobs' Incidents in the Life of a Slave Girl deals with the issues of being a woman in slavery. The mothers throughout the narrative are powerless in keeping their children from harm. They watch as their children are hurt or sold and can't do anything about it. The mothers use everything in their power to protect their children and succeed in their motherly duty.
In conclusion, women were considered property and slave holders treated them as they pleased. We come to understand that there was no law that gave protection to female slaves. Harriet Jacob’s narrative shows the true face of how slaveholders treated young female slave. The female slaves were sexually exploited which damaged them physically and psychologically. Furthermore it details how the slave holder violated the most sacred commandment of nature by corrupting the self respect and virtue of the female slave. Harriet Jacob writes this narrative not to ask for pity or to be sympathized but rather to show the white people to be aware of how female slaves constantly faced sexual exploitation which damaged their body and soul.
Religion is often something people turn to during times of difficulty. During the times of enslavement, Christianity was a double edged sword. The Angela Davis edition of Narrative of the Life of Frederick Douglass and Harriet Jacobs’ Incidents in the Life of a Slave Girl, illustrate how religion, mainly Christianity, was immensely complex and moved from one extreme to the other. When preaching Christianity to the slaves, slaveholders emphasized the Bible’s passages teaching obedience and pacifism. Thus, slaveholders used religion to justify their brutal actions and condone slavery. Douglass and Jacobs demonstrate the moral contradiction between slavery and Christianity, thereby illustrating that slaves must be able to alienate themselves from
Initially, this could have perhaps provided some slight measure of reprieve for the ex-slaves whose Southern leaders may have been preoccupied with fighting the Radical Republicans for their right to remain rooted in their federal as well as state government positions. Furthermore, those in the North were able to less hesitantly pursue their independent way of life in states that made things such as finding and keeping a job easier to achieve. A portion of ex-slaves from the South were able to travel to the North in hopes of a more attainable future; many, however, did not have the means of making such a journey or had young children so that they consented to fight for their new lives in their home states
A narrative that describes a young girl's trails and tribulations while being an involuntary member of the institution of slavery, Incidents in the Life of a Slave Girl attempts to open many eyes to the world of slavery. The author, Harriet Jacobs, wishes those in north would do more to put a stop to the destructive practice entitled slavery. As Jacobs states, slavery contains a de-constructive force that effects to all who surround it. It tears apart families (both white and black). Jacobs confronts her reader one on one in order to reemphasize her point. In addition, she uses the family and sentiment to appeal to and challenge her 19th century white female readers in order to effectively gain their support in the movement for abolition.
In Harriet Jacobs Incidents in the Life of a Slave Girl, the author subjects the reader to a dystopian slave narrative based on a true story of a woman’s struggle for self-identity, self-preservation and freedom. This non-fictional personal account chronicles the journey of Harriet Jacobs (1813-1897) life of servitude and degradation in the state of North Carolina to the shackle-free promise land of liberty in the North. The reoccurring theme throughout that I strive to exploit is how the women’s sphere, known as the Cult of True Womanhood (Domesticity), is a corrupt concept that is full of white bias and privilege that has been compromised by the harsh oppression of slavery’s racial barrier. Women and the female race are falling for man’s