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Kite runner character analysis
The theme of guilt in the kite runner essay
Guilt in kite runner
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While most people would think that when you make a mistake in the past, you should move on from it instead of letting it take control of your life. This is easier said than done as no one can simply forget about their past. No matter what, a sin committed in the past will always find a way to bring itself back into the present. The process to redeem oneself may not be quick or easy, but it could transform one’s life in both favorable and unfavorable ways. It causes them to experience guilt for a large portion of their lives. Such as in The Kite Runner, where many of the characters each have their own individual sins and face great difficulties in trying to redeem themselves. However, once all of that hard work has paid off they will find forgiveness …show more content…
Throughout The Kite Runner, it is shown how common sin is in a country like Afghanistan, how it would like be like to live in a war-torn country. Each sin has lasting effects on the characters in The Kite Runner such as feeling incredibly guilty and determining when or if they will ever get over that feeling. When “[Amir] [had] stopped watching, [he] [turned] away from the alley. […] In the end [he] ran.” (Hosseini, p77) Amir’s sin was being too cowardly to save his friend Hassan, who was getting raped by Assef in the alley. This sin causes Amir to regret his actions that day, but he manages to overcome it by bringing Hassan’s son back to America with him. While both characters were put through an event which stripped them of their innocence, they do share something in common. Amir’s mother Sofia died giving birth to him due to excessive hemorrhaging and “[…] Hassan lost his less than a week after he was born. […] She ran off with a clan of traveling singers and dancers.” (Hosseini, p6) This quote portrays Sanaubar as someone who is careless and could care less about her …show more content…
As previously stated having a sin that will haunt them for the rest of their lives unless they atone for it. Such as when Amir stated that “There was so much goodness in my life. So much happiness. I wondered whether I deserved any of it.” (Hosseini, p183) In this quote Amir talks about how he has had such a wonderful life, aside from the war going on in Afghanistan. Amir thinks that he is unable to conceive a child with Soraya was his punishment for leaving Hassan alone in the alley with Assef. Also of the moments in his life that can be considered good are lessened and his achievements are all ruined because of it. He questions why he deserved any of it, considering all the things that he has done and the things that he has not done that he should have done for others. To find peace from a sin is to find a way to redeem oneself with an act of the complete opposite nature. An act to atone for their sins of the past. However, redeeming oneself is not as easy as it sounds and often requires a lot of time to do so. Such as Amir repeating what Rahim had said on the phone to him. Rahim had told Amir that “There is a way to be good again. […] With a little boy. An orphan. Hassan’s son. Somewhere in Kabul.” (Hosseini, p226-227) After hearing those words from Rahim, Amir was intrigued that there was finally a way to redeem himself. However, Amir was afraid of the thought of having to go back to Kabul for a
Despite living majority of his life with the guilt of not helping Hassan, Amir’s nemesis is yet to come. Destiny plays a huge game with Amir and reveals to him that Hassan is his illegitimate brother during his visit with Rahim Khan. Reacting with various emotions, Amir first decides to head back about to America, but in the end makes the first brave decision in his life by going back to Kabul “…to atone not just for [his] sins, but…Baba’s too” (198). Amir tries to compensate for his sin by rescuing Hassan’s son, Sohrab, from the brutality occurring in Kabul. Amir puts his entire life in jeopardy by facing the oppression in Kabul so he could make a genuine effort in eliminating his sins. In an ideal world, when one truly makes an effort to redeem themselves for their wrongdoings, they are usually gifted with forgiveness. However, in reality, Amir’s heroic act of saving Sohrab, did not free him of sorrow because he still has to live with his nemesis for the rest of his life. By taking Sohrab to America with him, Amir constantly is reminded of his hamartia by envisioning Hassan through Sohrab. This shows how the guilt from a cowardly act leads one into a lifelong feeling of
Amir’s redemption is a large part of the novel and is carried out almost entirely until the end of the story. He travels to rescue Hassan’s son, Sohrab, from the orphanage he was placed in after the death of his parents. He promises to find him a safe home with someone but after time passes he feels like this is not enough. He then speaks to his wife and decides to take Sohrab back to the United States with him and take care of his as if he was one of his own. Earlier in the novel when Baba is speaking Amir over hears his conversation as he is referring to him stating, “A boy who won 't stand up for himself becomes a man who can 't stand up to anything” (Hosseini, 22). Thus meaning that if he is able to stand up for himself as a young boy, when he is grown he will not be able to stand up for anything that is in his future. This is true throughout the story until he stands up for himself and Sorhab when he is arguing with his life long bully, Assef. Amir lacked the courage to defend himself in the novel until he finally took charge and went against
Amir goes through many events that take place in the book that change him, and the way he is perceived within the book. Amir is a young boy, who is tortured by his father’s scrutinizing character. Amir is also jealous of Hassan, because of the fact that his father likes Hassan instead of Amir. Amir fights for his father’s approval, interest, and love. This is when Amir changes for the good as he deals with the guilt of the rape of Hassan. Amir witnessed Hassan getting raped, but decides to nothing in order to win over his father’s interest. The guilt that Amir builds up is carries from his premature times as a child to his mature times. From Afghanistan to
Amir learns of many things going on in another world that will hopefully help with his guilt once and for all. In Rahim Khan's call he says “there is a way to make things good again,” this may be the most powerful quote in the book as it shows both the reader and Amir that there is a solution to his guilt. Amir eventually finds out from Rahim that Ali was sterile: “she left him childless after three years and married a man in Khost. She bore him three daughters”. Amir puts the dots together and is outraged, but not only that it adds a major connection to the theme of guilt. Baba carried around the guilt of having sex with the wife of what he viewed as his brother, it shows a deeper theme that it's a generational thing starting with Baba betraying Ali and Amir betraying Hassan. Amir shows him coming to see Rahim as: “a way to end the cycle”. Amir recognizes this as his only way to relieve himself of his guilt and also Babas.
Amir gets more upset after this, thinking he can’t possibly fix this anymore. But he realizes he has one final chance at redemption, saving Hassan’s son, Sohrab. He needs to save Sohrab. Once he gets to where he is being held, he realizes Sohrab has been made into a sex slave for the Taliban.
Hassan is a Hazara boy, this being an ethnic group that is looked down upon by Pashtun citizens of Kabul. “In the end, I was a Pashtun and he was a Hazara, I was Sunni and he was Shi’a, and nothing was ever going to change that.” (Hosseini 25). Throughout his childhood, Amir is put down regularly by neighborhood kids for befriending Hassan because of his ethnic background. Amir realizes that no matter what he may do, or no matter how Hassan may try to alter the situation, Hassan would always be too different for people to accept.
The concept of redemption often appears in psychology, religion, and numerous works of literature, including The Grapes of Wrath, as people feel they must make a sacrifice to repent for their sins or overcome their remorse. According to dictionary.com, redemption involves the act of making a sacrifice in order to be forgiven of past iniquities, or “atonement for guilt” (1). In psychology, “a redemption sequence, a demonstrably ‘bad’ or emotionally negative event or circumstance leads to a demonstrably ‘good’ or
Guilt is a result of sin, and sin is a result of misaction. In the novel, The Kite Runner, by Khaled Hosseini, the protagonist, Amir, goes on a journey to redeem himself for his sins. When Amir was 12, he witnessed his best friend, Hassan, get raped in an alley. Instead of standing up for his friend, Amir ran away in selfishness and cowardice. The guilt of his choice plagues Amir for the rest of his life, until one day, he gets a call from an old uncle, who tells him that “there is a way to be good again.” (2) The Kite Runner follows Amir on his odyssey to redeem himself for his hurtful actions. Through this journey, Khaled Hosseini delivers the message that sins and guilt can always be atoned for.
As a young boy he made the wrong decision in life by letting Hassan get raped, which led to his guilt. The guilt grew to the point where Hassan and Ali had to move out of Baba’s house and start a new life away from Amir. Hassan’s son Sohrab is a significant character who represents Amir’s hope for redemption. Sohrab led to Amir’s redemption by giving Amir the opportunity to do good for his past actions. On the quest for redemption, Amir achieves the redemption he desired through his fight with Assef.
Amir also committed a sin that affected him negatively throughout his life. This sin occurred when Hassan, Amir’s best friend during his childhood, was getting raped by Assef. This situation occurred when the children were chasing kites. Hassan got the kite first, but Assef insisted that he wanted the kite. Assef also had a racial and religious prejudice against Hassan.
People need redemption from our continual sin, otherwise, we just wallow in the shallowness of that aspect of our lives. Sin stays with an individual and effects the way their lives are lived. Unless they confront their past the sin will always be present. For example, Khaled Hossei’s , The Kite Runner explains how Amir- one of the main characters in the novel redeems himself because he undergoes strong guilt from his past sins. By examining Amir’s sins in his childhood, in his teenage years and in adulthood, his attainment of atonement is revealed. Particularly Amir atones for his past sins of being an eyewitness of Hassan rape who is his most loyal and devoted servant. He is influenced by this moment because he realizes that Hassan always
Sometimes when people betray others they will sometimes regret what they did or said. That is where guilt comes into the picture, and a sense of guilt is felt which is horrible. In the novel ‘The Kite Runner’ this occurs throughout it. This quote expresses this “There is a way to be good again”- Rahim Khan, the significance of this is that Rahim is saying that there is a way; forgiveness ties into this because you can forgive yourself, you just have to learn how to. Going back to betrayal/ forgiveness.
Amir is, to be put bluntly, a coward. He is led by his unstable emotions towards what he thinks will plug his emotional holes and steps over his friends and family in the process. When he sought after Baba’s invisible love, Amir allowed Hassan to be raped in an alleyway just so that the blue kite, his trophy that would win his father’s heart, could be left untouched. In the end, he felt empty and unfulfilled with the weight of his conscience on his shoulders comparable to Atlas’ burden. Unable to get over his fruitless betrayal, he lashes out and throws pomegranates at Hassan before stuffing money and a watch under his loyal friend’s pathetic excuse for a bed, framing Hassan for theft and directly causing the departure of both servants from his household. Even after moving to America, finding a loving wife, and creating a career for himself in writing, he still feels hollow when thinking of his childhood in Afghanistan. Many years later, he is alerted of Hassan’s death and sets out on a frenzied chase to find his friend’s orphaned son. He feels that he can somehow ease his regrets from all of those years ago if he takes in Hassan’s son, Sohrab. He finds Sohrab as a child sex slave for Assef, who coincidentally was the one to rape Hassan all of those years ago. After nearly dying in his attempt to take back Sohrab, he learns that he can take the damaged child back to the states with him. Sadly, Hassan’s son is so
“Forgive and forget” is a common phrase in our society. However, one may argue that mistakes are never truly forgotten. The Kite Runner suggests that the best way to resolve your past and make up for your mistakes is through doing good. Through Rahim Khan’s wisdom, the actions of Baba, and the journey of Amir, Khaled Hosseini illustrates that the need for redemption, due to unresolved guilt, can haunt someone throughout their life.
The first stage in achieving redemption is committing a sin which Hosseini captivates with the use of metaphors. As Amir retells his life story, he compares every event against his sin, his betrayal of Hassan when he left him to be raped by Assef. Amir introduces the story by telling us about sin’s prevalence with the use of a metaphor. “It’s wrong what they say about the past, I’ve learned about how you can bury it. Because the past claws its way out” (Hosseini 1). In order for someone to be redeemed they must have committed some type of sin. Amir’s first sin of betraying Hassan is the first of many, as he was living in a constant cycle of sin since. The first major sin he committed is literally what keeps the story going. It is this sin that causes Amir’s guilt and affects the rest of his life. As a child, Amir never felt a sense of acceptance or affection from Baba. As a result of the lack of love Baba showed towards his son, Amir is very desperate to do anything to win his father’s adoration. “Nothing was free in this world. Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba...