The Gospel of Luke presents a prayer that is commonly known as the Lord’s Prayer. In this prayer Jesus tells his disciples how to pray to his father. They asked him a question concerning the way in which they are superpose to pray to the Father. He replied with Lord’s Prayer which appears in different form from the more familiar version in Matthew. “It is not certain whether Jesus gave His disciples two visions of the prayer or early church adapted His original words in different ways to meet its needs.” However, the Gospel of Luke form is the shorter; it contains an address and two sets of petitions. 2. Father is the translation of the Aramaic Abba used by Jesus (cf. 10:21; Mk. 14:36); here, therefore, Jesus introduces His disciples to the same intimate relationship with God Himself. This prayer is significant in it gives a picture of how we should pray for one another and forgive our fellow brothers and sisters who has debited against us as we aspect God to do the same for us. The Lord’s Prayer is the most important prayer for all God’s children. This prayer is constructed by Jesus considering all our needs .This payer is a great formula for the development of the soul. Jesus designed this prayer with specific purpose so that those who use it or pray it regularly with all the understanding, will …show more content…
Judicially, for those who have trusted in Christ the penalty of sin has been settled by the cross (Rom. 3:21-24; 5:1-2; Col. 1:14), but as we see in John 13, we all face the problem of personal sins that we incur as we walk down the defiled streets of this world. Known sin hinders our fellowship with God, it quenches His power and control of our lives, and it hinders our ability to grow and be truly changed by the grace of God. Therefore, in this model prayer, the Lord shows us that we must deal with the problem of personal
Give glory to your son, so that your son may glorify you… so that he many give eternal life to all you gave him” (John 17:1-2). He continues, “I consecrate myself for them, so that they also may be consecrated in truth,” (John 17:19). Jesus’ prayer is to bring us into perfection with God, for us to know him, and understand his love for us. This is achieved through God’s loving sacrifice as evidenced in John 3:16, “For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life”. Opposite from the notion that we must sacrifice our first born sons for God, God sacrifices his son for us.
“You must pay for everything in this world one way and another. There is nothing free except the Grace of God. You can’t earn that or deserve it” (Portis 40.) Everything you do, good or bad, carries some sort of judgment from the Lord. You might slip through the cracks from this world judgments and law, but you will be judged according to your doings, in this world by God. You can’t earn nor deserve the Grace of the Lord, because it was already given to us in the Crucifixion of Jesus Christ. “Who was delivered for our offences, and was raised again for our justification” (Romans 4:25.) This gave us Grace to be forgiven after our sin if we repent from further sinning’s. This means you can’t go and commit a crime of revenge, knowing God’s words
Gerhard Lohfink, in his book, “Jesus of Nazareth” believes that Jesus’ person and ministry are intertwined, or actually one and of the same. After Lohfink clarifies the difference between the "reign of God" as distinct from the “Kingdom of God,” he asserts that in Jesus, there is this active, ongoing reign which is not only revealed, but is manifested in all He says and does. Lohfink states, that Jesus is “not just preaching about the reign of God, but He is announcing it,” going on to indicating that Jesus is manifesting this reign in His own self disclosure and the actions of His ministry. Jesus ways of teaching and interactions with others, is shown as compassionate, gentle, direct and personal, as well as definitive and bold. As we also find in Ch. 3, “All that is happening before everyone’s eyes. The reign of God is breaking forth in the midst of the world and not only within people.” (51) And for Lohfink, this is taking place in the actual preaching, actions and life of Jesus Christ. Simply, we are personally and collectively and actively a part of establishing this “reign” right here, right now. A “reign” of mercy, compassion, forgiveness, self-giving, sacrificial love, as well as of justice and peace.
In the beginning God created the heavens and the earth (Genesis1:1.) God’s perfect wisdom created everything. In Genesis 1 and 2 we can see that God has loving and gentile nature when He created the earth and heavens. God created man in his image and we are the only creation that God breathed in the breath of life for human beings (Genesis 2:7). God did not do this for any of other creations but only for humans. The Bible has many scriptures that tell us how creative God is. Genesis 1;26 states “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” God created all of this for us to have fellowship with him.
The foundation of a Christian worldview is the belief in a personal God, creator and ruler of the universe. The Christian worldview views the world through God’s word, providing the framework for humanity to live by giving meaning and purpose to life. It defines who Jesus is, human nature, and how salvation is achieved. In essence it is the basis of which Christians behave, interact, interpret life and comprehend reality. A Christian worldview imparts confidence, answers to life’s problems, and hope for the future. In this paper I will discuss the essentials of a Christian worldview and an analysis of the influences, benefits, and difficulties sustaining the Christian faith.
...tle. Which is, “THAT YE SIN NOT”? What the Scripture is saying here in verse 1 is that if by any reason you should fall into sin, because of the lack of consecration and watchfulness you do not have to remain in the state of sin. God will grant unto you by His mercy another opportunity to be redeemed through the blood of Jesus Christ, for the removing of your sins. Jesus is the advocate for those who fall in the temptation of their flesh and sin. The word advocate in the Greek parakletos, pronounced par-ak’-lay-tos, meaning an intercessor, counselor: comforter. Jesus Christ is represented as the mediator that counsels you unto strength, showing you the way back unto God. Once you have returned unto the Father, He will comfort you and keep you, only if you allow Him. The Lord will never console you in the state of your sins, for He finds no pleasure in you sinning.
Luke Timothy Johnson uses Prophetic Jesus, Prophetic Church in order to make a strong point that when studying both Luke and Acts as a unit, rather than reading the canonical order in the Bible, gives us one of our best prophetic looks at the Church for all ages. By presenting this point Johnson hopes to light a fire in our churches of today by using the prophetic works of Luke, so that we as Christians will attend to the ways that Christ intended the church to be. In Johnson’s introduction he states that it is not wrong to study Luke and Acts separately as there are many ways to study the scripture, nevertheless it is wrong to look at Luke and see the prophetic ways of Jesus, and then looking at Acts as non-prophetic. Through seeing Luke’s
Since Matthew and Luke are not modern day biographies, they do not follow the standard that we imagine. I think the explanation for the combination of similarities and differences comes from the fact that the Matthew and Luke are styled differently and also have different audiences. Since Matthew and Luke are interpreting history for a specific audience, this would explain why Matthew and Luke contains differing details. For example, Matthew tells of the Wise Men that came to visit Jesus in Matt.2:1-12 while Luke tells of shepherds that came to visit Jesus in Luke 2:8-20. Since Matthew is styled for a Jewish audience, perhaps it is considered more impactful and stunning that wise philosophers came to worship a child. On the other hand,
The book of Luke was said to have been written somewhere around the time of 60 A.D. the book was written to tell the story of Jesus life (Fairchild M. 2014). Luke was a historian and a medical doctor we learned this through (Colossians 4:14) (Fairchild M. 2014). He was very specific and used great detail when writing the Gospel of Luke; he recorded the events and their dates very precisely. It was said that Luke did allot of research and spoke with the disciples as well as other eyewitnesses to the life of Christ (Fairchild M. 2014).The only author that is known to the Gospel of Luke was Luke himself, Luke was of Greek heritage and we know that he was the only Gentile Christian author of the New Testament (Fairchild M. 2014).
The four gospels all have different images of Jesus, and what His lifetime was about. Each gospel has a different portrait of Jesus, and supplies varying facts about Him throughout the gospels. The different views of Jesus throughout the gospels all come together to form one image. The audiences of each of the gospels influences the author’s writing immensely. The author of each gospel wrote what his audience needed to know/hear, making his writing relatable to his readers. Also, the author wrote from Divine Inspiration, making known to the readers what God was saying to them. God has a different message for each audience that He voices through the author of the gospel. When hearing each of the gospels, the audience would understand
Mark’s portrait of Jesus as a servant originates from the middle of the first century, Mark wrote his gospel during this time of persecution because the people being oppressed lacked faith that God would provide for them. Mark gives them the model of Jesus as a man submissive to the Lord so that they can receive salvation if they remain faithful to the servant of God. Mark stresses that Jesus is a suffering Messiah with the passage concerning Jesus praying to God that “Abba(Father), all things are po...
is special in its own way. It is their work that makes them happy and
What are parables of Jesus Christ? The word parable in general may mean the placing of two or more artifacts together to make a comparison or explain an ideology. This same concept could be related to the parables of Jesus Christ the son of God. Some people may choose to define these in various meanings depending on their own understanding. However, in my opinion, a parable is basically an analogy consisting of human circumstances that is accompanied with a spiritual or biblical lesson. Altogether, there are thirty-two parables; which could be found in the books of Mathew, Mark and Luke. Out of all these parables, eighteen of them are found in Luke and ten in Mathew. The eighteen parables found in Luke include, the Lost Coin, the Lost Son, the Unrighteous Steward, the Rich Man and Lazarus, the Unprofitable Servants, the Unrighteous Judge, the Pharisee and Publican, the Pounds, the Two Debtors, the Good Samaritan, the Friend at Midnight, the Rich Fool, the Watchful Servants, the Barren Fig Tree, the Chief Seats, the Great Supper, the Rash Builder, and the Rash King. The ten in Mathew include, the Laborers in the Vineyard, the Two Sons, the Marriage of the King's Son, the Ten Virgins, the Talents, the Tares, the Hidden Treasure, the Pearl of Great Price, the Draw Net, and the Unmerciful Servant. Again, the parables of Jesus Christ could be compared to a class of students with a teacher in the front. Basically Jesus Christ was the teacher and the whole world would be considered as the students. Out of all the parables of Jesus Christ, the main ones I will be talking about will be the parable of the good samaritan, and the parable of the sower.
how to get in to the Kingdom of God, what it is, and what it means to
Jesus Christ was the light that came to earth to brighten the lives of the people. He taught phenomenal and meaningful lessons that changed many hearts and caused people to accept Jesus as their Lord. Jesus Christ is the life of Christianity; the Word of God in flesh. His life, his ministry, and his crucifixion where prophesied long before he was born and Christians believe that they were all fulfilled. He had so much love for human kind that he came to earth to die for the sins of the people, so that their souls would be able to enter the Kingdom of Heaven. The Bible testifies that Jesus Christ is the Son of God who taught memorable life lessons and performed astonishing miracles during his ministry.