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Native american art essays
Native american art essays
Native american art essays
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“Art can use the power of visual image to challenge and even change popular opinions about important and universal issues. Art can be a very influential way to give a strong, direct comments and criticisms on things that have happened in society and culture.” (Rehab-Mol J, 1998, p6) Indigenous art is mostly about connecting to their land and their religious belief; however, art has different forms, especially the Indigenous contemporary art as it uses ‘modern materials in a mixed cultural context’. (Aboriginal Art Online, 2000)
Gordon Bennett and Tony Albert are both urban-based artists who explore their Indigenous backgrounds and the issues that are centered on their culture. Gordon Bennett’s issue for society is the denial of Indigenous
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The name of the artwork is a term used by ‘Torres Strait Islanders to describe the arrival of the missionaries who brought Christianity to the Islanders in 1871, which means that ‘coming of the light’ is accepting goodness and staying away from the dark’. (Molan, 2011) The artwork shows several jack-in-the-boxes, surrounded by symbols such as ‘grid-like buildings’. It also shows a hand holding a torch in one hand and the other onto the Aboriginal figure in front of several white figure …show more content…
The buildings symbolise a ‘civilised society’. (Molan, 2011) However, it is the opposite of civilised as the Indigenous figure shows a confronting image of being hanged while the other figures witness this action and staring at this figure curiously, as he is different from them. The distance between the white figure jack-in-the-boxes is far away from the Indigenous figure, as they are near the buildings – creating a cultural distance towards the Indigenous figure. On one hand, it is holding a torch is a symbol of hope but on the other shows a vicious and cruel mistreatment to Indigenous Australians.
Unlike Gordon Bennett, who grew up struggling from his Aboriginal heritage, Tony Albert, a founding member of Queensland's Indigenous art collective proppaNOW explores political, social and cultural issues that are relevant to Indigenous Australian in today’s society. Albert’s artistic practice has a range of media and applications producing 2D wall art, sculpture and installation based works. According to Albert, he began to see the ‘problematic representations of his identity’ (Art Monthly Australia, 2015, p.55) after discovering the work of contemporary Aboriginal artists Tracey Moffat and Gordon
Through the three pieces, the landscapes reflect a painting style is more often associated with European Romantic art, however, unlike the others, the central piece showcases the sky painted with miniscule dots, a technique common within Indigenous art (Lingard 2014, 44). However, the fact that the sky is the only piece of the composition painted with this technique and is placed in the background while more European inspired art and images are placed in the foreground is potentially symbolic of the marginalisation of Indigenous people and their culture in contemporary Australian society. Within Bennett’s own life, he was brought up without his Aboriginal heritage ever being spoken of, describing it himself as “overwhelming Euro-Australian” (McLean 1996, 20). Thus, within his artworks, a dotted circle at the top of each composition includes black footprints facing away from the circle, which matches his personal experience of Indigenous culture being ‘left behind’ in contemporary Australian society. The artist lived in a time where he was connected to a variety of Indigenous experiences including his own as well as the servitude of his mother, and thus through the combination of these varying art techniques, Bennett evokes both discord and further represents the marginalisation of Indigenous culture
The two pieces of art that I have chosen to compare reside in Toronto’s ‘Art Gallery of Ontario’. While the two pieces are very different in terms of artistic medium and period, the painting, “The Academy”, by Kent Monkman, makes direct reference to Auguste Rodin’s sculpture “Adam”. The sculpture is a giant bronze cast from 1881 inspired by Michealangelo’s “Creation of Adam” Ceiling Fresco in the Sistine Chapel. “The Academy” by Canadian painter, Kent Monkman was commissioned by the AGO in 2008. The piece was created as a visual commentary on the “injustices and oppression Aboriginal people have suffered” (Filgiano) However different they may appear to be, Kent Monkman ‘borrows’ the theme of Rodin’s “Adam” sculpture to create an analogy between Adam’s banishment from paradise and the Aboriginal’s loss of paradise through colonization.
These statues could also symbolise ancestral origins and how it is lost but still exists in new generations of Aboriginal people even if they cannot fully practice their cultures traditions and ceremonies. My favourite piece of possible symbolisation is the big dog in the bottom left. Once again a possible symbol of the British Empire , it shows now the wallaby from The Conciliation is now but a pelt, dead but the dog hasn’t changed and still stands over
Dr. Marcia Langton, an anthropologist from Australia of Australian Aborigines descent, spoke at the Berndt’s lecture in 2011. Her article, Anthropology, Politics and the Changing World of Aboriginal Australians, focuses primarily on the works of an anthropologist couple Robert and Catherine Berndt. They had completed many ethnographic studies in various areas around Australia. Langton states that their work has been crucial in order to have a complete understanding of the Australian Aborigines’ society. The indigenous Australian’s society has been thoroughly researched by many social sciences through the decades. Artworks, religion, rituals, economy, politics, and even claims of UFO sightings have been recorded by a multitude of scholars. It could be argued that the Australian Aborigines’ culture has been better documented than any other non-western society. I would like to capture the movement of Australian Aboriginal tradition to a more modern society by incorporating Dr.Langton’s works as well as the work of National Geographic Journalist, Michael Finkel. By researching the society as it is today in the 21st century, I will to analyze how they relate to Australians of European descent.
The biographic of Paddy Bedford in its simplest description, is an internationally successful Aboriginal artist living in the East Kimberly region of Western Australia. This might not sound like a person of iconic significant, but in this essay it propose that Paddy as one of the most celebrated contemporary artist in the history of Aboriginal art. It will critically examine Paddy’s achievements with reference to Jirrawun Aboriginal Art Corporation in the East Kimberly. But mostly discuss Paddy’s position in the public sphere of affecting the Aboriginal arts and culture community and will talk about aboriginal social change at play in Australian society today. In addition, the essay also interrogates the issue of social injustice and equal rights with cause of preserving Aboriginal tradition. Most importantly, it will indicate my deep understanding about what it means to be Australian from investigating Paddy Bedford life, as well as, the historical events surrounding the East Kimberly.
In order to study and understand American Indian art, one must also be familiar with their customs and beliefs. Many of the artworks have fabulous stories behind them that were crucial in forming the Native American culture. For these people, culture and art go hand in hand and is therefore impossible to know one without the other. The same is true for almost any other kind of artwork. In order to really appreciate a work of art one must have background knowledge of the society who formed and shaped it.
But familiar landmarks and also the unfamiliar ones aren't the whole make-up of Australia's heritage. It's the people that make a difference. Australia is made up of people from all walks of life who have migrated here for different reasons. Among these, the most common migrants are from Greece, Italy, Russia and Asia. Australia is made up of material culture: the places and objects, but also Living culture: In forms such as Music, Crafts, Literature etc. It is an interplay between international cultures and beliefs, the claims of nationalism and ethnic and religious traditions, as well as the local and community priorities that’s make up the unique Australian heritage.
2002 The Post-Colonial Virtue of Aboriginal Art Zeitschrift für Ethnologie , Bd. 127, H. 2, pp. 223-240 http://www.jstor.org/stable/25842867
James Wright was a poet that dealt with many hardships in his life, but he found a way to turn those negative moments into beautiful works of poetry. As a child, he lived in poverty with his family and later on suffered with depression and alcoholism. Growing up in Ohio, Wright learned how to work hard which is reflected in his poetic achievements. Wright turned his struggles into poems and for him to be able to achieve success through his pain is what makes his work American. Frank McShane wrote “The Search for Light” in Peter Stit and Frank Graziano’s James Wright: A Profile, and in the book McShane includes: “James Wright knew how restricted most American lives were” (131). For Wright to be able to live the “restricted” life McShane is discussing,
This convoluted sense of self and a widely held perception of colonisation is clearly portrayed through his artworks, particularly in his work ‘Self Portrait, but I always wanted to be one of the good guys’, 1990, this portrait depicts the distinctive scene of American Indians and cowboys, framed by the works ‘I AM’. This artwork is a recreation of Colin Mccahon’s work also titled ‘I AM’, which is a work with religious connotations painted only in shades of black white. The text within the work reads ‘I am light, I am dark’, this statement paired with the title expresses the division between who he is and who he wishes to be, or who he feels society wishes him to be. In the story of cowboys and indians the cowboys are typically depicted as the ‘good guys’, due to their self imposed white superiority, despite committing an attempted genocide of Indigenous Americans, which initiated huge injustices still present in todays society. Bennett has used the scene as it is a universally applicable event, not dissimilar to the injustices forced upon Indigenous Australians after the arrival of European settlers and many other global conflicts. Bennett’s personal struggle for identity, between his ‘light’ and ‘dark’ self is convoluted by the way society has
Richard Bell is an Aboriginal artist from the Gamilaraay people that originally come from North West New South Wales and South West Queensland Bell was born in Charleville, Queensland in 1953. He is a leading artist that established an arts protest movement, alongside other urban Indigenous artists whose work initially provided a means of expression during the lead up to the 1988 bi-centenary of colonial occupation. As an artist, Bell is based in Brisbane, Queensland and his work challenges stereotypes and perceived notions of ‘traditional’ and ‘modern’ Indigenous art. He also addresses contemporary issues such as Indigenous disadvantage, religion, racism, art & politics. Bell states that
Introduction: Christian Chapman’s “Future” is a 75.5 by 96 cm mixed media piece on canvas and a part of his 2026 triptych “The Past, Present, and Future of the Anishinaabe People”. The triptych addresses the connection between the Aboriginal roots and the British royalty. Chapman combined a manipulated image of Canadian Autumn Philipps, who married Queen Elizabeth’s oldest grandson Peter Phillips, wearing a crown/head dress, and oil paint to create a Norval Morrisseau inspired piece with the flamboyant colours and Woodlands pattern. Tåhe painting consists of organic, bean-like shapes that formed the figure and features striking colours of different intensities and shades such as green, blue, and pink, which also served as the background colour.
Rosie Gascoigne, is an artist who has aspired an appreciation for undiserable remnants and utilised with them in purpose to produce an assemblage of work that sees into a reflection of the past and present landscape of Australian society. Her growing motivation has taken further interest and development as the founding layers of her work through her deliberate perception, subject to the preservation of the environment and surrounding landscape. Gascoigne’s work offers an insight into deep country outback life of an Australian individual and introduces conceptualities that mirror a focus situated about ‘re-using’, ‘ recycling’ and understanding the insightful meaning present within everyday remnants. Her work is a collective gathering of selected materials to form a composition or an
Throughout both ‘Rainbow’s End’ and ‘The Rabbits’, the audience discovers the plights that the Aboriginal Australians faced, due to discrimination and assimilation, in intensely confronting, yet intensely meaningful ways. We see how the discrimination and forced assimilation of cultures was common in the lead up to modern times because of composers like Harrison, Marsden and Tan reminding us of these events, allowing us to discover and rediscover our past wrongs through their works, in order to pave the way for a brighter, harmonious future. Without these documentations and retellings of events such as these, history would repeat itself, conflicts would be more apparent and we as a species would not be able to thrive and prosper due to our prejudices and superiority complexes.
The indigenous people of Australia, called the Aborigines, are the oldest culture found on Earth. Studies show that the Aboriginal genome can be traced back seventy-five thousand years to when this community first migrated from Africa to Australia. As the oldest known continuous culture, their traditions and rituals have thrived even though the world around them has changed so drastically. In this paper I’d like to talk about the history of Aboriginal cultures in Australia, their cultural rituals and how their culture has been so heavily influenced and changed over the last few decades.