Mary Parsons and her husband, Joseph, moved to and essentially founded, the town of Northampton, Massachusetts. Women in this time period were referred to as “Goody” if they were married. Goody Parson’s husband was a color bearer in the Hampshire Troop of Horses. He then became a merchant and fur trader, and eventually started the first house of entertainment in Northampton (The Story). They became the wealthiest family in Northampton. This lifestyle was atypical for a witchcraft investigation because the accused women were usually poor and young. Her fellow townspeople’s belief that Mary Parsons was a witch did not originate with her behavior, attitude, or status in society.
Goody Parsons was afraid of being accused of witchcraft. She had seen many other women be accused, tried, and killed due to the townspeople’s lack of reasonable thinking. She was afraid, and because of this, she acted suspiciously, or rather cautiously. She was prone to fits, like many other young women during this time period. This act alone made many people suspicious of her, because they believed that “normal, good women” did not have such fits.
One townsperson who helped her during one of her fits testified at her first trial. Simon Beaman said;
“Simon Beamon testifies, that about the time the witches were apprehended to be sent to Boston, Mr. Moxon's children were taken ill in their fits… and at the same time was Mary Parsons, the wife of Joseph Parsons, and others taken with the like fits, so that they were all carried out of the meeting it being Sabbath day, as Mr. Moxon's children acted so did Mary Parsons the wife of Joseph Parsons, just all one … and I could discern no difference in their fits[.] And once I carried Mary Parsons home to the Long M...
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...ive in prison until the trial. It is believed that, because of her family’s wealth, she had a nicer cell and decent food. She was then tried by a twelve man jury. Her husband was friends with a man on the jury, who probably helped Mary. He inevitably appealed to the other jury members on her behalf. Her family’s wealth and influence undoubtedly helped her obtain release, as well.
Mary Parson’s was one of the first cases of the witchcraft trial epidemic. It was an epidemic because it spread like wildfire. No one was truly immune, because there was no foundation for it. A grudge, an animal dying, or any other unfortunate event could have been attributed to witchcraft. Mary was lucky because her family’s wealth and influence benefitted her throughout both of her trials. Many women were not that lucky, and lost their lives with complete lack of sense and explanation.
According to the lecture, a man named Reverend Samuel Parris started the up rise of witchcraft in the early 1691, when his daughter Elizabeth Parris and niece Abigail Williams became ill. Parris questioned the young girls who were doing witchcraft, which they named Tituba, Sarah Good, and Sarah Osborne. Later, they were killed. Moreover, others started to follow and blame their neighbors for their animals becoming sick or if someone was to pass away. Human-beings appear to have this trait that they are mindless sheep and do not recognize that because someone else does it, it is not acceptable to shadow in his or her footsteps. Furthermore, due to their absence of modern knowledge, the village people were incapable to make civil and justifiable
The Devil in the Form of a woman by Carol Karlsen details the particular treacheries towards several women of all ages inside colonial The us. This particular thought ended up being created by the male driven culture of the Puritans.. Other than as an evident disciple to the activist institution connected with traditional imagined, the girl delicate factors the particular criticalness connected with witchcraft allegations for ladies inside New England. She contends for that relevance and criticalness connected with women's areas in the devouring madness connected with witchcraft inside seventeenth century United States. She unobtrusively states that many diversions were being used to mince away witchcraft practices along with the publication of material describing the matter. This describes that a certain type of woman gambled denunciation away from scope to help the woman group gain correct portrayal in the public forum.
During the time of the Salem Witchcraft Trials of 1692, more than twenty people died an innocent death. All of those innocent people were accused of one thing, witchcraft. During 1692, in the small town of Salem, Massachusetts many terrible events happened. A group of Puritans lived in Salem during this time. They had come from England, where they were prosecuted because of their religious beliefs. They chose to come live in America and choose their own way to live. They were very strict people, who did not like to act different from others. They were also very simple people who devoted most of their lives to God. Men hunted for food and were ministers. Women worked at home doing chores like sewing, cooking, cleaning, and making clothes. The Puritans were also very superstitious. They believed that the devil would cause people to do bad things on earth by using the people who worshiped him. Witches sent out their specters and harmed others. Puritans believed by putting heavy chains on a witch, that it would hold down their specter. Puritans also believed that by hanging a witch, all the people the witch cast a spell on would be healed. Hysteria took over the town and caused them to believe that their neighbors were practicing witchcraft. If there was a wind storm and a fence was knocked down, people believed that their neighbors used witchcraft to do it. Everyone from ordinary people to the governor’s wife was accused of witchcraft. Even a pregnant woman and the most perfect puritan woman were accused. No one in the small town was safe. As one can see, the chaotic Salem Witchcraft Trials of 1692 were caused by superstition, the strict puritan lifestyle, religious beliefs, and hysteria.
The term witchcraft is defines as the practice of magic intended to influence nature. It is believed that only people associated with the devil can perform such acts. The Salem Witch Trials was much more than just America’s history, it’s also part of the history of women. The story of witchcraft is first and foremost the story of women. Especially in its western life, Karlsen (1989) noted that “witchcraft challenges us with ideas about women, with fears about women, with the place of women in society and with women themselves”. Witchcraft also confronts us too with violence against women. Even through some men were executed as witches during the witch hunts, the numbers were far less then women. Witches were generally thought to be women and most of those who were accused and executed for being witches were women. Why were women there so many women accused of witchcraft compared to men? Were woman accused of witchcraft because men thought it was a way to control these women? It all happened in 1692, in an era where women were expected to behave a certain way, and women were punished if they threatened what was considered the right way of life. The emphasis of this paper is the explanation of Salem proceedings in view of the role and the position of women in Colonial America.
In the early winter months of 1692, in colonial Massachusetts, two young girls began exhibiting strange symptoms that were described to be "beyond the power of Epileptic Fits or natural disease to effect (examiner.com)." Doctors looked them over, but could not come up with any sort of logical explanation for their ailments. Therefore, the girls were accused of taking part in witchcraft. Soon, other young women in the village started showing similar symptoms. This "illness" of sort slowly made its way through the village to many of the residents. Soon, people started coming up with possible theories as to what started all the madness.
As we may already know, the town of Salem was subject to an epidemic of the accusations of witchcraft that lasted over ten months. Witchcraft of this time period was not taken lightly. In England alone over 40,000-60,000 people were killed after being found guilty of witchcraft. Needless to say the people found witchcraft as a virus that infected the town. The first cases started off with the daughters of Samuel Parris, the town minister, accusing his slave, Tituba, of being a witch. She claimed that she and others in the town were witches and there was even a wizard. The town broke out in hysteria in further months. Over 100 people were put in jail because of accusations. The council that were to find these people’s innocence or guilt were corrupted as well because to claim innocence meant you were guilty and if you were to claim guilt you could be redeemed. Many of the items found incriminating were pins and voodoo dolls. Many of these people faced the psychological terror of being pressured into claiming guilt to a crime, you didn’t commit in front of a committee and scared the community to death that they were going to be subjected to. Many of the witnesses to these trials were said to have undergone physical distress or act inhumanly. Many historians say to these records that since their body was put under so much strain and fear of the witchcraft that surrounded them all the time, their bodies going through strange changes such as paralysis or temporary blindness with no real cause rather than stress. But many historians also believe the witnesses were voluntarily acting and committing fraud against the others. But why was this such an enigma to understand why this small town in New England was all of a sudden becoming a cen...
The magistrates, in the common practice of the time, asked the same questions of each suspect over and over: Were they witches? Had they seen Satan? How, if they were not witches, did they explain the contortions seemingly caused by their presence? The style and form of the questions indicates that the magistrates thought the women guilty
After Abigail Williams and the girls are discovered dancing in the forest by Reverend Parris, there are rumours of witchcraft among them, when Betty Parris and Ruth Putnam are found "witched". Once the girls discover this, they become more and more frightened of being accused of witchcraft. Abigail is the first to "admit" to seeing the devil, and all the other girls join in, so the blame will not be placed on them. "I saw Sarah Good with the Devil. I saw Goody Osburn with the Devil. I saw Bridget Bishop with the Devil."
The Salem Witch Trials occurred from 1692 to 1693. When two girls, aged 9 and 11, started having strange and peculiar fits, the Puritans believed that the cause of these actions was the work of the devil. The children accused three women of afflicting them: Tituba, Sarah Good, and Sarah Osborne. Tituba was a Caribbean slave owned by the Parris family. Sarah Good was a homeless woman. Sarah Osborne was a poor elderly woman. Sarah Osborne and Sarah Good pleaded innocent. Tituba admitted, “The Devil came to me and bid me serve him.” She described seeing red cats, yellow birds, black dogs, and a black man who asked her to sign his “book”. She confessed to signing the book. All three wo...
The crowded courtroom was absolutely silent as the 12 all white and all men took their seats at the jury box. Chief Justice Albert Mason, one of the presiding judges in the murder case, asked Charles I. Richards, the foreman, to rise. Mr. Richards was asked to read the verdict. “Not guilty”, replied the foreman. Even though the circumstantial and physical evidence pointed to Lizzie Borden guilty of killing her step-mother and father, the all-male jury, men of some financial means, could not fathom that a woman who is well bred and a Sunday school teacher could possibly do such a heinous crime (Linder 7).
It was really an odd way of how the Salem witch trials all started. Something so big is caused by a group of such young girls. They were known as the “afflicted girls” (Brooks). There were about a total of 9 girls involved. Supposedly after playing a fortune-telling game they all started to act out in very abnormal ways. Three of the girls: Mercy Lewis, Betty Parris, Mary Warren, were all examined by Dr. William Griggs and he suggested that they were bewitched (Brooks). During this time Salem separated into accusers and the accused. One of the accused women was a former slave, Tituba. She of the three women accused confessed the use of witchcraft. All three of the women were arrested and questioned. Tituba confessed seeing a few girls acting weird and confessed treating some of the girls in a rude way. She however did n...
“The Wonders of the Invisible World”, written by Cotton Mather, is an account of the Salem Witch Trials. He retells information that has been passed down to him without actually being present at the trial and simultaneously explains his theory to why witches were suddenly emerging in Salem, Massachusetts. There were quite a few holes in the Salem Witch Trials, especially regarding whether or not these events occurred the way they are said to. Mather’s book shows us how intense the Puritan ideals were, attaching anything out of the ordinary to a higher power and in doing this shows the flaws of the religion which caused to Salem Witch Trials.
“The Devil in the Shape of a Woman” was an excellent book that focuses on the unjusts that have been done to women in the name of witchcraft in Salem, and many other areas as well. It goes over statistical data surrounding gender, property inherence, and the perceptions of women in colonial New England. Unlike the other studies of colonial witchcraft, this book examines it as a whole, other then the usual Salem outbreaks in the late 17th century.
In the beginning of the narrative, Mary Rowlandson describes the manner in which the Indians invade her home, kill many of her friends, and drag her away from her husband and two children. She watches as the “murderous Wretches [burn] and [destroy]” her home before her eyes. It is the “dolefullest day that [her] eyes have ever [seen].” At this point in time, Mary has no knowledge of the Indian lifestyle, or even of their motive for ravaging the land of the colonists. She sees them merely as merciless heathens who come from Satan. Mary writes that before the incident, she said that if “the Indians should come, [she] should choose rather to be killed by them then [be] taken alive,”(124) but when that choice actually comes to her, she chooses to go with them, despite her unwillingness. At this point, she puts her life into the Indians’ hands. Once they leave the town, Mary and the Indians begin a series of “removes,” or moves to different areas of the New England wilderness. Mary describes the celebration rituals of the Indians, where they dance and chant, and “[make] the place a lively resemblance of hell!” Their unchristian lifestyle...
Mary Rowlandson was a pretentious, bold and pious character. Her narrative did not make me feel sorry for her at all, which is strange since she really did go through a lot. During the war, the Narragansett Indians attacked Lancaster Massachusetts, and burned and pillaged the whole village. During the siege Mary and her six year old child were shot, she watched her sister and most of her village either burn or get shot. She was kept as a captive, along with her three children and taken with the Narragansett’s on their long retreat. The exposition of the story is set immediately. The reader is perfectly aware of Missus Rowlandson’s status and religious beliefs. She constantly refers to the Narragansetts in an incredibly condescending way, to the point that you know that she does not even consider them human. She paints them as purely evil pe...