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The ethics of genetic testing
What moral and ethical issues surround gene therapy
What moral and ethical issues surround gene therapy
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The form in this editorial follows the common conventions of an article found in the “Opinion” and “Comment” section of a newspaper’s website or journal. The purpose of using the editorial, as opposed to other forms was to express how emotive I felt about gene therapy being readily used by couples for conditions other than genetic disorders. This was preferable to other mediums, as I was able to use emotive language and logic at the same time, whilst presenting my argument. Moreover, the use of a metaphor in the title succinctly summarises the main argument that genetic testing provides no benefits to society. The repetition of “epidemic” in the title and main body also conveyed that manipulative genealogy is a growing into a serious issue, especially as “everyone” in society is inevitably affected by their genes in one way or another. More importantly, the …show more content…
In contradiction, the intended audience are also couples who may have conceived or plan to conceive a child with a potential genetic disorder. This is indicated by inclusive language such as, “Is it ethically right to kill your own child?” and by attacking Australian couples who want to conceive a “normal child”. As mentioned previously, I aimed to introduce and sustain an authoritative tone. However, this eventually changed into a logical tone, as statistics such as “98% higher for potential suffers” and expert opinion from the NIH, a scientist community which made the article more objective. In contrast, sarcasm was subtly used in “Tony Abbot and 100 ‘intelligent’ people” to invoke a light-hearted and comical tone. This therefore showed that even though the government may not necessarily make the right decisions, they still have some authority and experience to tackle issues in
...ne starts life with an equal chance of health and success. Yet, gene therapy can also be thought of as a straight route towards a dark outlook, where perfection is the first priority, genes are seen as the ultimate puppeteer, and personal freedom to thrive based on one’s self isn’t believed to exist. With the emergence of each new technological discovery comes the emergence of each new ethical debate, and one day, each viewpoint on this momentous issue may be able to find a bit of truth in the other. Eventually, our society may reach a compromise on gene therapy.
The complexity of the universe and life can be explained if we believe that God exists.
A molecular biologist by the name of James Watson once said, “we used to think that the fate was in our stars, but now we know that, in large measure, our fate is in our genes.” The Oxford Dictionary defines gene therapy as the transplantation of normal genes into cells in place of missing or defective ones in order to correct genetic disorders. Gene therapy has the ability to prevent, treat, and even cure diseases by replacing a faulty gene with a stable, healthy one (American Medical Association). Aldous Huxley’s, Brave New World relates to gene therapy because they program each embryo with how they should live. This essay will first talk about why gene therapy is done and how it works. It will then inform the reader of the effects it will
Brooks, Jamie D., King, Meredith L., (2008). Geneticizing Disease. Implications for Racial Health Disparities. Center for American Progress. Progressive Ideas for a Strong, Just, and Free America. Retrieved from https://www.geneticsandsociety.org/downloads/2008_geneticizing_disease.pdf
The authors use many different examples and counter arguments in order to prove their point in the essay. To begin, Ronald Green uses a real life example of a British family who wanted to genetically modify their embryo and use artificial ways of fertilization in order to get rid of breast cancer in the family tree (495). This example shows that genetic engineering has a wide scope and can solve many problems, and has lots of potential if we use it to our advantage. For example, Green says, “If we understand the genetic causes of obesity, for example, we can intervene by means of embryo selection to produce a child with a reduced genetic likelihood of getting fat” (496). He then talks about the fears that people have about genetic engineering, such as religion, the self worth of a genetically enhanced child, the widening of social division, and if parents would still love their kids as humans and not as a product. However, to all of these cases, Green says, “The fact is that a child is already remarkably influenced by the genes she inherits. The difference is that we haven’t taken control of the process.
In our media intensive society, thousands of newspapers and magazines, tv talk shows resound with different points of view about the morality of gene therapy. Proponents of this medical treatment argue that it promises enormous benefits for medicine as well as agriculture and industry. Yet, it has aroused considerable public concern because it is perceived by many as an unpredictable technology. The major ethical controversy is whether to alter the natural human genetic structure.
In September 14, 1990, an operation, which is called gene therapy, was performed successfully at the National Institutes of Health in the United States. The operation was only a temporary success because many problems have emerged since then. Gene therapy is a remedy that introduces genes to target cells and replaces defective genes in order to cure the diseases which cannot be cured by traditional medicines. Although gene therapy gives someone who is born with a genetic disease or who suffers cancer a permanent chance of being cured, it is high-risk and sometimes unethical because the failure rate is extremely high and issues like how “good” and “bad” uses of gene therapy can be distinguished still haven’t been answered satisfactorily.
"What's the worst that can happen to me? I die, and it's for the babies," said Jessie Gelsinger as he left for the hospital to receive gene therapy treatment. (Stolberg) People risk their lives everyday in the name of science. One such science that people have recently been drawn to is gene therapy. Although, gene therapy may be new and exciting and it may be helping to find cures to diseases we only dreamed of curing, we have to remember it is dangerous. It needs to be done with much supervision. Every new step we take in the advancement of gene therapy should be thought over because the consequences could reach farther then we ever believed they could. There are so many dangers of the techniques used that can lead to consequences as serious as death. The government imposes many guidelines, and it needs to stay that way. The biggest dangers, however, may be in what is to come.
In this paper, I will argue that genetic therapies should be allowed for diseases and disabilities that cause individuals pain, shorter life spans, and noticeable disadvantages in life. I believe this because everyone deserves to have the best starting place in life possible. That is, no one should be limited in their life due to diseases and disabilities that can be cured with genetic therapies. I will be basing my argument off the article “Gene Therapies and the Pursuit of a Better Human” by Sara Goering. One objection to genetic therapies is that removing disabilities and diseases might cause humans to lose sympathy towards others and their fragility (332).
The Human Genome Project is the largest scientific endeavor undertaken since the Manhattan Project, and, as with the Manhattan Project, the completion of the Human Genome Project has brought to surface many moral and ethical issues concerning the use of the knowledge gained from the project. Although genetic tests for certain diseases have been available for 15 years (Ridley, 1999), the completion of the Human Genome Project will certainly lead to an exponential increase in the number of genetic tests available. Therefore, before genetic testing becomes a routine part of a visit to a doctor's office, the two main questions at the heart of the controversy surrounding genetic testing must be addressed: When should genetic testing be used? And who should have access to the results of genetic tests? As I intend to show, genetic tests should only be used for treatable diseases, and individuals should have the freedom to decide who has access to their test results.
In today’s world, people are learning a great deal in the rapidly growing and developing fields of science and technology. Almost each day, an individual can see or hear about new discoveries and advances in these fields of study. One science that is rapidly progressing is genetic testing; a valuable science that promotes prevention efforts for genetically susceptible people and provides new strategies for disease management. Unnaturally, and morally wrong, genetic testing is a controversial science that manipulates human ethics. Although genetic testing has enormous advantages, the uncertainties of genetic testing will depreciate our quality of life, and thereby result in psychological burden, discrimination, and abortion.
Since its inception, gene therapy has captured the attention of the public and ethics disciplines as a therapeutic application of human genetic engineering. The latter, in particular, has lead to concerns about germline modification and questions about the distinction between therapy and enhancement. The development of the gene therapy field and its progress to the clinic has not been without controversy. Although initially considered as a promising approach for treating the genetic of disease, the field has attracted disappointment for failing to fulfil its potential. With the resolution of many of the barriers that restricted the progress of gene therapy and increasing reports of clinical success, it is now generally recognised that earlier expectations may have been premature.
There are opposing viewpoints on the incorporation of gene therapy into modern medicine. Many scientists and individuals from the public find genetic therapy to be unethical. In contrast, others see it as a revolutionizing technology that will change medicine and produce treatments and preventions to genetically inherited diseases. Reece briefly mentions the challenging decisions that accompany technological advancements. The ethical concerns that arise with gene therapy include; is the usage of DNA technology adequate to determine if people have genes for inherited diseases, should the tests be voluntary, should genetic testing be obligatory (Reece, et al. 2018). These ethical values vary within people and are commonly determined by values,
Genetic testing has become very popular as technology has improved, and has opened many doors in the scientific community. Genetic testing first started in 1866 by a scientist known as, Gregor Mendel, when he published his work on pea plants. The rest was history after his eyes opening experiments on pea plants. However, like any other scientific discovery, it bought conflicts which caused major controversies and a large population disagreed with the concept of playing with the genetic codes of human beings. Playing God was the main argument that people argument that people had against genetics. genetic testing became one of the major conflicts conflicts to talk about, due to the fact that parents could now have the option of deciding if they
Position Paper: Gene Therapy in Humans. Advancements in science and medicine are usually accompanied by a myriad of ethical and moral implications. The fairly recent advancement in genetics, called gene therapy, is no exception to the baggage of polarizing views that come with new technology. Gene therapy is an extremely hot topic in both the scientific world and everyday life. New technology, discoveries, and breakthroughs are rapidly occurring in the field every day.