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Recommended: Study on Genesis 1&2
Lesson 23 Subjects of Discussion (39:1-41:57)
I. Review Genesis lesson 22 from last week.
1. How have you been helped by what you've learned from the lesson? What are some of the reminders and applications? (Please list the page numbers)
2. How do you apply these in your life? What are your practical actions?
3. Recite the verse from last week: Gen.37:26,27
II. Genesis 39:1-20
4. Which verses in 39:1-20 mentioned the reasons of Joseph's obtaining favor from Potiphar?
5. (1) Why would the officer of Pharaoh Potiphar receive blessing from God? (39:5)
(2) How does God bless your family and friends through you today?
6. (1) Please list the ways and verses of how Joseph resist the temptation of Potiphar's wife each time.
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(39:9-10; 2nd Tim.2:22; James 4:7)
(3) What was the result of Joseph's refusal of succumbing to temptations?
III. Genesis 39:1-23/40:1-23
7. (1) What are some of the repeated verses in chapter 39? What have you learned from these verses?
(2) Why was Joseph not impacted negatively by his circumstances?
(3) How can we see that God was training and equipping Joseph to be the prime minister of Egypt?
8. God was with Joseph even when he was in prison (chapter 40,41:9-14); how does this comfort those believers who are facing difficulties? (Rom.8:28,37-39; Heb.13:5-6)
9. (1) Please briefly describe the dreams of the butler and the baker.
(2) How did Joseph interpret their dreams? In which verse of 40:1-15 did Joseph mention God? What was the result of each dream interpretation?
IV. Genesis 40:1-24
10. (1) What did Joseph ask of the butler? Did the butler remember Joseph's request after he was restored to his position?
In the Aqedah of Genesis and John’s passion narrative,
What is the significance of the relationship between David Strorm and his father, Joseph? Why do you think this relationship is so important to the themes of the novel?
Joseph makes David explain what he said was wrong and then made the whole family pray. One small point that David made, made his father react in such a way shows how religious joseph stern is and how closely he follows the laws. When joseph reacts this way to one small thing a person says, it can indicate or hint at how he would react if he found out about the fact that Petra and David can think shape, and what the consequences would be if he ever found out their secret. This is why David and Petra must take precaution because of the fact that their father is set in stone with his beliefs and that religious fanaticism can influence a person and have no other sympathy for family or anyone if they are not the true image of
Joseph gave the right interpretations of cupbearer’s dream and baker’s dream (Genesis 40:12-13, 18-19, 21-22). However, as Joseph said before, the interpretations belong to God (40:8), which means that Joseph is an agency of God at that time. So why not Joseph asked God to set him free straightly from the prison as he had wished (40:15). Did this mean that
...h offers his own life in exchange for Benjamin’s, Joseph reveals himself. Joseph persuades his brothers to return to Egypt with Jacob who was really happy, moved to Egypt with his family of seventy.
Attridge, Harold W., Wayne A. Meeks, and Jouette M. Bassler. The HarperCollins Study Bible: New Revised Standard Version, including the Apocryphal/Deuterocanonical Books with Concordance. San Francisco, CA: HarperSanFrancisco, 2006. Print.
Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.. Web. 3 Dec 2013.”
The baker's dream, as interpreted by Joseph, lead to a very different end. The dream meant that in three days the Pharaoh would behead the baker and put his head on a pole for the birds to eat. Following Jung's theory, the three baskets were what could be made for the Pharaoh in three days. The baking was the life of the baker, and thus having the birds eat his baking was, through the interpretation on the archetypal bird, was the ending of his life. The exactness of Joseph's interpretations were due mainly to the mystical nature of the Bible.
The literary structure of the Joseph account in Genesis presents itself as sequential. This is evident in the smooth progression of events from the moment Joseph reveals himself to his brothers in verse 4 towards the conclusion of this narrative, where the brothers return to Jacob to tell break the news that Joseph, his beloved son, had invited them to settle in the land of Goshen close to him. The sequential structure of the narrative affords further subdivision of Genesis 45 into four distinct sections: Joseph reveals himself to his brothers (verses 1-4), Joseph forgives his brothers (verses 5-15), Pharaoh commands Joseph (verses 16-20), Pharaoh and Joseph send provisions with the brothers (verses 16-24) and Jacob discovers that
7:11–16 Joseph’s family benefited because he had found favor with Pharaoh; even though they had chosen to isolate him
When Moses was young, he spent his days in the Palace of Egypt since we was adopted by the Pharaoh’s daughter. Further, when Moses presented himself to his brothers, the Jews, they were offended by Moses because Moses had different views from them. Hence, Moses feared and left his people to go to a foreign place, Midian. In Midian, Moses marries a female named Zipporah, who was the daughter of Jericho. Meanwhile, Moses was shepherding the flock of his father in law Jethro, the priest of Midian. In the story of Joseph, Joseph spent his childhood days being his father’s son, under the rule of his father, which is similar to Moses being under the rule of the palace. When Joseph presented himself to his brothers, his brothers were offended, like when the Jews were offended with Moses’s actions. Joseph’s brothers also tried to kill Joseph and let him go to foreigners, where the foreigners took Joseph to Egypt whereas Moses fled to Midian, a completely foreign place. Like Moses getting married in the new place, Joseph also got married to a foreigner from Egypt. This shows that in the story of Moses, there are many allusions to the story of
...e Biblical story weighs heavily on Joseph’s divine dream interpreting ability and the story it provides, focusing on the theme of God caring for His people and fulfilling his divine plan. The Qur’an appreciates this but sees it as a means to the end of the spread of faith to non-believers. The Christian and Jewish version of Joseph’s trials serves a greater literary purpose than the Qur’an’s version, advancing belief by showing God’s abilities and the way they may be manifested in others in order to fulfill his divine plan. However, the Qur’an expands upon the Biblical version by including additional plot points and explicitly portraying Joseph’s goals and how they align with Islamic theology. The accounts differ in functionality, but both are crucial to the holistic understanding of the story of Joseph and some of the fundamental differences between the religions.
In the Bible, he escapes from the wife who wanted to force herself on him, leaving behind his garment. Potiphar’s wife screams and informs the servants that Joseph attempted to defile her. She also waits upon the husband who returns later on and tells him the same story. The husband believes her and sends Joseph to prison. Similarly, in the Quran, the two characters, Joseph and the master’s wife struggle. But unlike the Bible, both Joseph and the king’s wife run out towards the door where they meet the husband. Like the in Bible, the wife accuses Joseph of seducing her and attempting to force himself on her. Similarly, Joseph throws back the blame at her. In this case, however, Joseph is tried and a witness who is the wife’s relation testifies based on Joseph’s torn garment. Joseph is found innocent and the wife guilty. The king believes in his innocence and asks the wife to repent and ask Joseph for forgiveness. Instead, new characters-the women of the city are introduced. These characters are unique to the Quran and are not mentioned in the
These three lessons were the most significant things I’ve learned while attending school. From kindergarten rules all the way to beginning the road to finding myself. Spending more than half of my life in school I’ve dealt with failure, achievement, and everything in between. I’ve learned great life-lessons that have impacted me greatly not just for the time being, but
This verse of Scripture as important as it is presented is not addressed in the footnotes of my Textus Recepticus KJV Study Bible.