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Masculinity and femininity in society
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Recommended: Masculinity and femininity in society
Roles that have traditionally belonged to that of a woman such as spending too much time in the bathroom to get ready and being ‘high-maintenance’, seems to have been reversed (culturally?), and can now be applied to the opposite sex.
Always looking perfectly put together, hair gelled, clean-shaven, chiseled muscles (is this an archetype; is every metrosexual muscular?), and clothed in designer apparel, the metrosexual man seems (be certain) to be on the rise.
Coined by British journalist and author of Metrosexy: A 21st Century Self-Love Story, Mark Simpson, {hyperlink to his website www.marksimpson.com} the “metrosexual” man refers to the urban, sophisticated (modern?), straight (Simpson has said in previous works that metrosexuality encompasses multiple sexual orientations) men who perform grooming rituals that are considered to be feminine. In other words, it is the new age (“new age” can also refer to the spiritual movement) man who is in touch with his feminine side and not afraid to show it.
Simpson claims to have first used the term in an article for the British newspaper, The Independent, twenty years ago in 1994. He explains: “The piece was about my visit to an exhibition organized by GQ magazine – full of exhibits by their advertisers it was called ‘It’s a Man’s Word’. I reported that I had seen the future and that it was metrosexual. I joked that consumerism had decided that heterosexual men were obsolete and were to be replaced by metrosexual ones instead. But I was being quite serious too.” Simpson states that he used the word as a means to ‘out’ male vanity and passivity and the way that masculinity was “no longer always active, never passive; always looking, never looked at; always hetero, never homo.” (Copie...
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...ut there's plenty of different ways a man can dress well. He just needs to be clean, organized and demonstrative of effort. A man who can show me that he invests on himself, is a man worthy of a second glance from me.”
Although the definition of masculinity is very black and white, there is a lot of gray popping up, making the term easy to redefine and for men to leave their marks and create a revolution. (Is it that likely?)
As Simpson puts it: “It’s not about flip flops or facials or manbags or manscara – or even about men becoming ‘girly’ or ‘gay’. (Copy-and-pasted from http://bit.ly/NEoEF0) It’s about men feeling more at liberty to become what and who they want to be. A collapse of more repressive, stoic ideals of masculinity - ‘real men’- and their replacement by more sensual and sometimes self-centered ones.” (Again, how new is male self-centeredness?)
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Both Shotgun Lovesongs by Nickolas Butler and Population: 485 by Michael Perry explore ideas of masculinity and manhood, but I think Butler shares a more diverse representation of masculinity through his different characters. What it means to be a man The concept of masculinity is considered as the qualities and characteristics of a man, typical of what is appropriate to a man. In this article, A Community Psychology of Men and Masculinity: Historical and Conceptual Review, the authors Eric S. Mankowski and Kenneth I. Maton, analyze four main themes: "Men as gendered beings, the privilege and damage of being a masculine man, men as a privileged group, and men’s power and subjective powerlessness. " The second and fourth themes are described as paradoxes that have created difficulty in efforts to analyze and understand men’s gender and masculinity." However, the point of view of masculinity that Perry raises in population 485 has a different aspect.
This hypersexual behaviour is the most straightforward way for a man to assert his masculinity, most often at the expense of women, while undermining the definition of masculinity given by hegemonic masculinity. The self reference artists make, framing themselves as pimps, hustlers, and players, asserts an oppositional masculinity defined by consciously chosen hypersexuality, and the affluent “pimp” is preoccupied with the commodification of women (Miller-Young, 2008, p.
In Gail Bederman’s Manliness and Civilization, she aims to describe the concepts of manliness and masculinity at the turn of the century. Bederman explains that the concept of what it means to be a man is ever changing as a result of the ideology of the time as well as the material actions of the men. During the Progressive Era, many forces were at work that put pressure on the supremacy of white, middle class men. Some of these forces included the growing move toward empowered women, the unionization of the working class, and the move from self-employment to big, corporate business. She delves into the way that both racism and sexism were used to build up the concept of masculinity and the turn of the century discourse on civilization.
Mosse, L George. The Image of Man: The Creation of Modern Masculinity. New York: Macmillan publishers, 1996.
Gary said “Masculinity was the size of your dick and whoever was able to get girlfriends in high school. It was very competitive. I was significantly in my quest to be a teenage stud. It was easy to get sluts. That might have some association today.
The dictionary defines it as a term used to refer to a male homosexual, and also as a dislikable person. With that being said, the individuals at River High that were being called fags given a homosexual status and being brought down because of it. In contrast, gay was not normally used as a term referring to homosexuals, but rather a word that was used when something wasn’t cool. The book begins with the students at River High performing a skit called, “Revenge of the Nerds.” In this skit, two students act out a variety of different “stereotypes,” starting out as nerds, and then switching to gansters, and lastly to gym rats, with the girls in the skit picking the new and revised nerds because they were now dressed in new seats and towards the end of the skit had scared the gansters away and were therefore seen as very masculine and cool. Most of the experiment that Pascoe was doing revolves around this general idea. For those confused about what masculinity is, Pascoe also takes the time to explain all of the different kinds of masculinity within the first couple
In the past twenty years the way society looks at the word “gender” is a totally different perception than what they did years ago, according to the Webster’s dictionary, the word “gender” is the state of being male or female. The word gender use to mean male or female, but now it has become this word that people are taking “offensive”. For example, at schools all around there having to make things gender neutral because a group of people are taking things and twisting them to where it can seem offensive. Society is accepting to anything that’s different and not “how it’s supposed to be” because that equals more publicity. Everyone wants to make everything equal to whatever you want to
The media is a very influential aspect of our daily lives. The media is everywhere we look, everything we listen to, and everything we talk about, we cannot escape it. It only makes sense that the media would have an affect of the construction of how we view masculinity and femininity. The media has the ideals or standards of what it means to masculine or feminine which with our changing times do not represent a majority of people. These standards are set so high that no one can reach them, which makes people feel defeated since they do not meet these expectations. With many people not fitting into these generalized norms we set for a “man” or “woman” it is time we get rid of these norms, or at least update them to the times. People are changing
Masculinity is a subject that has been debated in our society for quite some time. Many wonder what it means to be masculine, as it is difficult to define this one –sided term. Pairing this already controversial term with “feminist studies” can bring about some thought - provoking conversation. Feminist studies of men have been around for many years with regards to the feminist movement. It seeks to create gradual improvements to society through its main principle of modifying the ways in which everyone views what it means to be a man. Feminist studies of men bring forth the discussion of hegemonic masculinity; how this contributes to the gender hierarchy, the radicalized glass escalator and ultimately the faults of this theory.
Throughout history, time has created and shaped the ideal type of men, while society chooses what it means to be a real man..The ideal real men needed to be strong, provider of his family, decision maker, economically, educationally, physically, and politically dominant (Myers). The difference between the masculinity of the 20th century and the 21st has changed significantly. The ideal men status in 1900’s was rich, educated, powerful, and successful. In today’s perspectives, men needs to be strong, tall, handsome, capable, and unemotional. The contrast of these two centuries are mostly about men’s social status and appearances. Before, it was all about what a man is capable of doing and how powerful he could be compared to today’s ideal,
In the views of Micheal Kimmel “hegemonic masculinity” is a socially constructed process where men are pressured by social norms of masculine ideals to perform behaviors of a “true man” and its influence on young male’s growth. It is the ideology that being a man with power and expressing control over women is a dominant factor of being a biological male. The structure of masculinity was developed within the 18th to 19th century, as men who owned property and provided for his family with strength related work environments was the perfect example of being a generic “American man.” Kimmel introduces Marketplace Manhood and its relation to American men. He states, “Marketplace Masculinity describes the normative definition of American masculinity.
...cks’ discussed above do portray masculinity as a troubled, anxious cultural category as they hide behind a humorous façade through their unglamorous jobs, male bonding, homophobic comments and insults, and the pressure to change and become a ‘real man’ in order to live up to their successful female interests.
Manhood had not always existed; it was created through culture. Depending on the era, masculinity claimed a different meaning. But in all of its wandering definitions, it consistently contains opposition to a set of “others,” meaning racial and sexual minorities. (pp.45) One of the first definitions was the Marketplace Man, where capitalism revolved around his success in power, wealth, and status. A man devoted himself to his work and family came second. Although this is one of the first standing definitions, it still finds its spot in today’s definition, where masculinity consists of having a high paying job, an attractive young wife, and
want society to see them. Is the new men's movement just a reflection of this
Firstly, masculinity can be perceived in many different ways. A general definition of masculinity is “having qualities traditionally ascribed to men” (Definition of Masculinity). Men are perceived to be tough, emotionless creatures that can take anything the world throws at them; but in reality, many women have those characteristics as well. When a man shows this characteristic of being masculine, he automatically is deemed by society as someone who is sexually appealing. On the contrary to that, if a woman shows the characteristic of being masculine, she is perceived as butch and unattractive. Hypermasculinity “is the exaggeration of stereotyped behaviour that is believed to be masculine” (Planned Parenthood). This characteristic is usually associated with men and “as well as some lesbians and female-to-male transgender people” (Planned Parenthood).