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Dracula and its supernatural element
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Vin Signorile
Professor Swanson
EN 215-01
3 May 2016
Sexuality in Dracula: From Novel to Film Sexuality is both prevalent in Bram Stoker’s 1897 novel Dracula, and in Francis Ford Coppola’s 1992 film version of Dracula. However, they are both portrayed in different ways. In the novel version of Dracula, the Count is shown as someone who is unable to love. He is also portrayed as someone who is physically ugly. Coppola’s film version of Dracula veered away from the norm of the book and turned Dracula into someone that is very sexual and able to love. The thought process behind Coppola’s decision could have something to do with making money, since sex sells. Sexuality will be compared in Stoker’s novel Dracula to Francis Ford Coppola’s film version of Dracula. The article titled, A Vampire in the Mirror: The Sexuality of Dracula, written by John Allen
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The first type of woman portrayed is the asexual victim (Senf 67). This is Lucy, before her transformation. As Lucy transforms into a vampire she becomes more sexualized. “Come to me, Arthur. Leave these others and come to me. My arms are hungry for you. Come, and we can rest together. Come, my husband, come (Stoker 181). This quote shows the sexualization of Lucy after the transformation, and shows how sexually aggressive she is being. The second type of women being portrayed is the women at Dracula’s castle, and Lucy, after her transformation, which play the part of the sensual vampire-brides (Senf 67). This type of women being portrayed is the opposite of the asexual type. These types of women are portrayed as over-sexual. The third type of women portrayed in Dracula, “are fully developed human beings” (Senf 67). The woman that this closely resembles is Mina. Even though Mina is not nearly as well developed in Coppola’s film version, as she is in Stoker’s novel, she still possesses some of the similar
J. Gordon Melton, in the excerpt “Sexuality and the Vampire” published in his The Vampire Book: The Encyclopedia of the Undead (1998), explains that vampires have a sexual appearance that started from their origin in Dracula. Melton supports his statement by analyzing the monsters' transition to sexual beings through the stories of Dracula’s desires, multiple countries’ erotic tales revolving around vampire-like beings, the manifestation of sensual themes in literary, stage, and screen works, and their current evolution of the once terrified immortals to loved heroes. The purpose of this essay was to outline the seductiveness of the written immortal creatures in order to explain the fanged-mammals’ appeal beyond their terrifying monster abilities.
The late nineteenth century Irish novelist, Bram Stoker is most famous for creating Dracula, one of the most popular and well-known vampire stories ever written. Dracula is a gothic, “horror novel about a vampire named Count Dracula who is looking to move from his native country of Transylvania to England” (Shmoop Editorial Team). Unbeknownst of Dracula’s plans, Jonathan Harker, a young English lawyer, traveled to Castle Dracula to help the count with his plans and talk to him about all his options. At first Jonathan was surprised by the Count’s knowledge, politeness, and overall hospitality. However, the longer Jonathan remained in the castle the more uneasy and suspicious he became as he began to realize just how strange and different Dracula was. As the story unfolded, Jonathan realized he is not just a guest, but a prisoner as well. The horror in the novel not only focuses on the “vampiric nature” (Soyokaze), but also on the fear and threat of female sexual expression and aggression in such a conservative Victorian society.
In Dracula, Bram Stoker explores the fantastic image of a sexually dominant woman within a patriarchal society. The battle between good and evil within the novel very much hinges upon feminine sexuality: Lucy and Nina are embodiments of the Victorian virtues, which Dracula threatens to corrupt,
Stevenson, John Allen. A Vampire in the Mirror: The Sexuality of Dracula. 2nd ed. Vol. 103. N.p.: Modern Language Association, 1988. JSTOR. Web. 6 Jan. 2014. .
Bram Stoker’s Dracula illustrated fears about sexual women in contrast to the woman who respected and abided by society’s sexual norms. Joseph Sheridan LeFanu’s “Carmilla” represented not only the fear of feminine sexuality, but also the fear of sexuality between women. John William Polidori’s “The Vampyre” showed society’s fear of sexuality in terms of the seductive man who could “ruin” a young girl.These texts are representative of vampire stories in the Victorian Era, and will be the focus here.
Conclusively, while Bram Stokers novel Dracula is seen as a gothic and horror story, I argue that it is a novel that seeks to address female sexuality directly. Seen through numerous passages, Stoker confronts and battles the views between sexuality during the Victorian era though his genius of characterization of characters present within the novel. As it seems highly intentional to me, I respect the way in which he criticizes and critiques upon female sexuality by bringing into light new ideas regarding female desires. When contrasting his text upon today’s culture, the differences to how one perceived the vampire has changed significantly.
Stoker uses phenomenal imagery to produce a late nineteenth century setting, located somewhere within eastern Europe. Transylvania, the infamous home to Dracula himself, is described in great detail in Harker’s journal. There, Stoker purposely and meticulously outlines Dracula’s castle and the surrounding town. Stoker manages to do this with a very gothic tone, immediately lowering the societal status of women. In conjunction with Dracula’s gothic tone comes the understanding of male and female traditional roles of the era. The reader sees that there is no hesitation differentiating between the two, as Stoker “ cast[s] men as rational, strong, protective and decisive…[and] women as emotional (irrational), weak, nurturing and submissive.” (Tyson, 82).
Bram Stoker’s novel Dracula, is a highly controversial work of fiction that is still being read for the first time today. Dracula touches many different categories including; sci-fi horror to 1800’s English romance literature. This is the main reason why the novel Dracula can be analyzed in many different ways using many different literary theories. The theory which stuck out most to me while reading this novel was the Feminist Theory. The Feminist Theory cannot be used to analyze Dracula as a whole novel, but it can be used in order to analyze the different female characters throughout the book. Therefore, Bram Stoker’s Dracula can be analyzed through the feminist theory by focusing on the characters Mina Harker, Lucy Westenra, and the three brides of Dracula.
The legend of the vampire has emerged countless times within human imagination over the past few centuries. The first available representation of the mythical creature in prose fiction can be found in John Polidori’s “The Vampyre” (1810). It was not until eight decades later that Bram Stoker popularized the existence of this figure with the publication of “Dracula” in 1897. The folklore of the vampire has come a long way since and can be found in today’s popular media more frequently than ever before. However, with due course of time, the representation of the creature has taken alternate routes and today’s vampires are noticeable different – socially and physically – from their predecessors. One effective path to trace this transformation is to compare arguably modern day’s most famous representation of the vampire, Stephanie Meyer’s “Twilight” with “Dracula”, the foundation from which a large number of modern works draw inspiration. Examining this comparison closely, one finds that a new socially acceptable, sexually abstinent and desirable creature is fast replacing the fearsome and sexually voracious monster, as depicted in early tales of the vampire.
In reading Bram Stoker's Dracula, I find the treatment of the two main female characters-- Lucy Westenra and Mina Harker-- especially intriguing. These two women are two opposite archetypes created by a society of threatened men trying to protect themselves.
The women in Coppola’s film all seem to exhibit the sexuality of women, and are represented as lustful demons. Lucy Westenra (Sadie Frost) is one of the most sexualised characters, and in the film even before she was turned into a vampire, she is shown as a sex crazed fiend. Furthermore, the three vampire women at Dracula’s castle are also...
...sitive depiction of their sexual relationship. For Mina, however, renunciation of Dracula's evil must include the renunciation of her own physical needs and desires. The roles played by social mores and conceptions of gender and sexuality are, in the end, more than incidental. Indeed, the difference between Victorian England and 1990s America causes the subtle -- but significant -- valuation of the connections between good and evil and women and sexuality in two in many ways similar texts.
The Victorian England setting and culture of “Dracula” by: Bram Stoker attributes to many stylistic components and character behaviours in the novel. One of which is the behaviour and actions characters express that are a result of sexual repression. In Dracula, sexual repression is best expressed by the character’s desire to create. This desire is exemplified by the way Dracula creates other vampires, Lucy’s sexual desires, and the men’s expression of aggression. The creation of other Vampires is evident through events including Dracula’s aggressive encounters with Lucy and Mina, and the fact the Dracula is building up a Vampire army. Lucy’s sexual desires are exemplified through her longing to have sex with multiple men and how she compares
Le Fanu’s approach using gothic tropes is obvious here, as he uses the tabooed deviations from the sexual norm, to explicitly showcase the rise of the New Woman, chasing sexual freedom. One of the main differences between Dracula and “Carmilla” is the way each author interconnects the gothic trope of sexuality. Carmilla is portrayed as beautiful and majestic (Le Faun Chapter III). Whereas, Dracula is portrayed as a horrid, hairy and harmful looking man (Stoker Chapter II). While both Stoker and Le Fanu create creatures that both hold power over there victims, Le Fanu effectively uses Carmilla’s beauty, to portray her victims as more willing. Therefore, readers’ are lead to believe that Carmilla depends more on the act of seduction, referring to the very strong lesbian undertones. By drawing on this, Dracula is predominately a more vicious attacker. This separates Carmilla from her male counterparts as Carmilla is seducing victims in a very literal sense, opposed to Dracula whose victims are just under his trance. Therefore, what has already been alluded to in Carmilla’s case, becomes explicit in Stoker’s Dracula. This is apparent during Johnathan being tempted and repelled (Stoker Chapter III) by the three vampires. However, Dracula focuses mainly on facets of male homosexuality and male hegemony, and
There is much criticism of Dracula. There is so much symbolism depicted in the novel that many argue as to what exactly Bram Stoker was trying to get across to his audience. Some believe that his suppressed feelings of homosexuality were shows in the novel, as well as other things such as the fear of the anti-Victorian beliefs of that time. Broker did not survive to see how popular his novel became, so no one will ever truly know what bottled up feelings Stoker had while writing Dracula.