Freedom Of Speech In Canada

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The possibility, for many Canadians, that someone can be limited in any of their freedoms or are unable to live in a nation where their liberties are unprotected is nearly unthinkable. Although, for many Canadians whose identity diverges from the dominant governing class, the same rights and freedoms that liberate others, confine them. Subject to hate speech, protected under Section 2 (b) of the Charter of Rights and Freedoms, many of Canada’s diverse peoples have been forced to endure centuries of oppressive expressions of hate. Though, Canada’s evolution, in response to technological advancement and newly developing cultural norms and practices, has shifted the nation to more culturally relative views on regulating hate speech. As a result, …show more content…

Mills suggested that only an open discourse between and within supporting and opposing ideas can reveal the truth in a “marketplace of ideas”. This process of truth-finding is aided by the public whose opinions not only contribute to this discourse but also, help to decipher which information is accepted as truth (citation). Limiting this exchange of ideas, prevents society from establishing the truths in which their political, economic and social systems are based upon. The second of these arguments include the freedom for the public to actively participate in the democratic process. Freedom of speech is designed to protect and enhance democratic ideals, facilitating exposure to and the critique of political and judicial error. Freedom to express ones self also helps to promote and protect human rights, allowing individuals to critique political and social injustices. The liberty’s finally supporting argument is based upon the ideas of American lawyer Louis Brandeis and former member of the Supreme Court. Brandeis argued that “the ability and need to express oneself is an important characteristic of human beings. Further, free speech enables self-determining …show more content…

Among the many of these arguments includes the idea that hate speech is distinguishable from ration discourse because, according to Newman, “it slips in beneath the radar of consciousness and inflicts psychological damage in a way ordinary speech could never do” (Newman, 2002). Meaning that hate speech is distinguishable from the rational discourse that is meant to be free speech and is therefore, able to be subject to regulation. As a result, hate speech causes both harm to the individual it is expressed to and to the community in which that individual is associated to. Many supporters argue that hate speech attacks both the psychological and emotional health and causes the erosion of self-worth, denying members of the community target groups the opportunity for self-fulfilment by undermining their self-esteem. It can be argued that further harm could be caused to communities who become alienated by discrimination and growing racial and gender divisions in society, perpetuating inequality. This harm then has the possibility to interrupt the groups participation in the democratic process, suggesting that those who become objects of ridicule in their society are less likely to participate in public debate (Newman, 2002). According to communitarian rationale however, regulations against hate speech has validity only if it constitutes a

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