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Depiction of blacks in Hollywood
Racial Discrimination in the Movies
Depiction of blacks in Hollywood
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poster typically has the white cowboy large, presented front and center, with the antagonists and co-stars all behind him. An iconic western, The Good, The Bad, and the Ugly, has a poster picturing the white cowboy alone. Clint Eastwood stands there tall, stoic, and singular. Typical of most other westerns, the white cowboy is the center of attention. Here, however, there are two non-white figures presented: Bart, the Black cowboy, and a large Native American chief. This movie poster has the same style as other westerns with the color and layout, but is unique in the fact that a black man is presented where a white man would normally be dominating. Once again, this makes a statement about racial improvements. Previously having a black man at …show more content…
As Bill Hug remarks in his writing on the film, “Conventions governing the ethnicity or race of western heroes and villains are bluntly contradicted. Racist Whites become the bad guys; Blacks, an ethnic group not seen before in westerns before the 1960s, are now their victims.” By breaking this traditional view, Brooks is effectively setting an example for the brighter future that he sees. Rather than going along with typical and expected roles, he switches them, creating what we can interpret as the diverse, optimistic, future of film. Hug also makes the conclusion that no other genre would have served this role better, seeing as the western represents Anglo-American supremacy. Taking a classically white dominated genre and twisting it to include an otherwise overlooked subset of the population (in terms of film at least), Brooks adequately sets his film apart. This setting apart gets viewers’ attention and forces them to think on the changing social dynamic around …show more content…
Between the witty jokes and racist undertones, there is a seemingly strong view and criticism of American racial relations. As evidenced through the film’s plot, climax, poster, and characterization, one can deduce that director Mel Brooks meant for the viewer to take more away from the film than just a sore stomach from laughing. The film can instead be viewed as a commentary on racial relations. It continually looks back and jokes at previous, unequal conditions, but more importantly looks forward optimistically at the future. Breaking the typical cowboy trope, and even the overall western formula, Bart set an example for the future. The question remains, however, as to what does the film suggest we do to move forward? It can be viewed as seeing an optimistic future, but how do we get there? Additionally, if we interpret this film as being more than meets the eye, then what about Mel Brooks’ other films? Do the films History of the World: Part I, Robin Hood: Men in Tights, or even Spaceballs have some deeper social commentary within them? One thing is for sure, Mel Brooks is the funniest racial equality advocate I have ever
However, to view the Native-sympathetic Western as a wholly British phenomenon would be misleading. American productions of the Vietnam War era, such as Little Big Man (1970) and Soldier Blue (1970), attest the skepticism of the film industry on both sides of the Atlantic towards U.S. intervention. Nevertheless, in the broader context of the American Western genre as a whole, films such as these that redrew racial conventions were the exception rather than the rule, as is indicated by their “revisionist” (that is, unorthodox) classification. Conversely, although the number of Westerns produced in Britain is far smaller than the number produced in the U.S., a much higher proportion of these films represent white Americans as the villains while
In keeping with the notion that mainstream film production is commercially rather than artistically driven, it is likely that Native Americans came to be depicted as villainous in order to produce the least amount of controversy and dissatisfaction as possible for majority white audiences. Of course, such portrayals constitute an absurd skewing of the truth, because, as Richard Slotkin acknowledges in Gunfighter Nation, “after 1700 no [Native American] tribe or group of tribes pursued… a general policy of exterminating or removing White settlements”. However, with major Hollywood studios such as United Artists (Stagecoach, Red River) and Warner Bros. (The Searchers) being financially-oriented businesses, maintaining a myth that exonerates white America for its brutality ultimately meant that the classical Western film could be passively consumed and enjoyed by the mass-market without demanding that audiences question their ancestry and the actual founding of the West. After all, to many viewers, classical narrative cinema primarily serves as a method of escapism, allowing them to be temporarily transported into a dimension that lacks the complications and incoherence of
In today’s culturally diverse, politically correct society, it is hard to believe that at one time racism was not only accepted as the norm, but enjoyed for its entertainment value. Individuals of African descent in North America today take the large, diverse pool of opportunities offered by the film industry for granted. Much like Canadian theatre however, there was a time when a black man in any role, be it servant or slave, was virtually unheard of. It took the blaxpliotation films of the early nineteen seventies to change the stereotypical depiction of Black people in American Cinema, as it took The Farm Story, performed by a small troop of Canadian actors, to create a Canadian theatre industry. To be more specific, it took the release of Melvin Van Peebles, Sweet Sweetback’s Baadasssss Song, in 1971, to change the tradition view of Black people in American film.
The film might be asking the audience to reconsider what they know about racial tensions in America. A majority of the audience might assume that in the 1900’s that lynching mobs were a thing of the past, but the film shows
In a sense, this movie is a realistical look into the racial animosities of the time period.
At its release, D. W. Griffith’s 1915 film The Birth of a Nation was regarded as a revolutionary and masterful piece of cinema. It was heralded as one of the greatest films ever made for the next fifty years, and is still revered by some for its amazing visuals and ground-breaking cinematic techniques. But these praises, some of which may be well deserved, obscure the film’s blatantly racist and offensive content in the minds of many viewers. Some of the most egregious aspects of The Birth of a Nation’s deeply rooted racism are expressed through the contrasting characters of Silas Lynch and Ben Cameron.
As mentioned above, color is a vital part of the western genre. Color is used to let the audience know who is a “good” and “bad” person. In contrast though, this
well. The movie was created to show the racism still in post-slavery America. It involves
Mel Brooks, a well known and respected contentious writer with a void for filter, acts in his personal film productions. His script in “Blazing Saddles” intrigues the viewer capturing their attention while sending a message that might trigger the viewer into presumably pondering whether his work is considered displeasing to the audience. The film which aired in the 1970’s in a time period in which public society was discontent and uncomfortable with the ideology of a man of color partaking in a film production and hearing humorous antics that had been predominantly placed in the film. Brooks film was no ordinary film as it was targeted towards the male audience with a dash of comedic influence that sparked an upheaval within the community making
All in all western films from An American Tail: Fievel Goes West to City Slickers and even Buck and the Preacher are made to be watched. Films are meant for entertainment. Yes sometimes they can be made to educate the viewers by showing action scenes, adventure stories, and lives of great people, as well as of successful men and women of all color. Still films are made for enjoyment. Viewers don’t want to see the history of the black soldier of US Army; they can watch that on the history channel. People go to the movies to watch action packed, adventure, comedic and love films.
The movie serves excellent examples of prejudice and discrimination. The entire movie is pretty much about prejudice, it tries to explain the racial issues experienced by black people at the hands of white people. Finally discrimination was experienced by black people there were treated as second class citizens, prohibited to use same services as white people such as but not limited to public transport and water
It seems quite possible, however, that the roots of the Western's decline lie deeper than in the likes and animadversions of benighted critics. The Western has lost its audience. An entire generation of moviegoers has seen one big-screen Western in their lives, and that, sadly, is Blazing Saddles (1974). For this generation, who as children were glutted with television Westerns, such a legacy makes the Western an impossible form. Blazing Saddles is the final debunking of a long tradition and exposes the Western's moral preachiness, its presumed insensitivity to blacks, reds, women, and other minorities, its good-guy-bad-guy schematic oppositions. Blazing Saddles took the Western into the terrain of the scatological, and from that defamation, nothing could be regained for an entire generation. By the early 1980s, the Western seemed hopelessly irrelevant to the largest share of the moviegoing audience–the teen market. How could it ever compete with the simpleminded eighth-grade prurient v...
The movie Shock Doctrine revolves around the concept of the same name. The film begins by discussing psychological research on the effects of shock therapy. It is evident that a person under extreme stress and anxiety commonly experienced during a crisis functions and performs inadequately. It is noted that the studies are conducted by a man by the name of Milton Friedman, from the University of Chicago; the studies took place in the past, and some of the subjects are still recovering in the aftermath. From this research, interrogation techniques were learned and the concept of the shock doctrine was formed. Essentially through causing a crisis, the population of a country can be shocked into complying with accepting laws that favors the United States and capitalism. This theory coexists with Friedman’s belief in that government regulation is bad, and through a crisis a country would better itself with deregulation. The video uses Chile as an example and shows how America allowed a crisis to occur in Chile, through coups, interrogations and subterfuge. In the end a new government is formed that allows capitalism. Unfortunately afterwards violence and riots occur, as the rich gain most of the wealth and poverty rises. In addition to Chile, Argentina, Russia and even Iraq underwent the shock doctrine. Almost in every account, poverty rises and violence ends up erupting. The movie ends by showing how the US was in the process of the shock doctrine, and still is but the population has taken notice. Protests such as Occupy Wall Street are some of the initiatives necessary to bring awareness to the problems of class inequalities in order to prevent capitalism from benefitting the rich and increasing the wealth gap among the classes.
The creation of life is a marvelous thing. The bodies and minds of individuals are boldly shaped through experiences and memories unique to each person. As babies grow to be teenagers and as teenagers grow to be older adults, each stage has its own particular courses that it travels. In order to see this more clearly, Pete Docter and Bob Peterson translate the stages of life through a young boy who becomes stuck with an elderly man on a mission to fulfill a lifelong promise to his deceased wife in the movie Up.
The movie, The Mission (1986), depicts events in South America, likely in what is now the state of Rio Grande do Sul. In the movie, a slave trader named Rodrigo Mendoza, played by Robert De Niro, makes his living by capturing slaves and bringing them to the Spanish Governor’s plantation. There, he catches his fiancée sleeping with his younger half-brother, which causes him, in a rage, to kill his younger brother. Due to this, he eventually joins a Jesuit mission. After coming into contact with a group of natives, and being accepted by them, he formally takes the vows to become a Jesuit priest. When the land their mission is on switches hands from the Spanish to the Portuguese, however, the safety of their mission is put into question, due the Portuguese affinity for native slaves, as well as Pombal’s dislike of the Jesuits. Seeing that the Portuguese would take over the mission, Mendoza forsakes his vows, and prepares the natives for what would become the fight of their lives. The Portuguese, however, soon overwhelm the priests and the natives, killing Mendoza, as well as the other priests in the mission, notably Father Gabriel (Jeremy Irons) and Father Fielding (Liam Neeson), who had been instrumental in Mendoza’s path to the priesthood. Some of the natives escape, and move further inward toward the center of South America.