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Critical analysis of feminism
Critical analysis of feminism
Feminism analysis paper
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Feminism is often described as a white girl’s hobby. The analysis of this belief reveals the unfortunate reality that, while feminism has benefited many groups, one group is benefiting more through overrepresentation. White women’s voices are the loudest of the movement and they drown out the needs and opinions of every other ethnic group. Looking back, the path that lead Feminism here is obvious; however, the path that takes the group to a place of equality is harder to find. This essay examines the path of mainstream feminism through the frame of race then explores ways to eliminate the racial and classist institutions that currently corrupt feminism. The concept of feminism began in the United States in the nineteenth century with the Suffrage Movement. Analyzed through the frame of race, this movement can be seen as the foundation of white feminism. White feminism is the notion that mainstream feminism is only concerned with the issues effecting white, middle to upper class women. The popular film Iron Jawed Angels, released in 2004, depicts the last years of the Suffrage movement and examples of the foundation of white feminism. While some aspects of the film are fabricated for entertainment value, the scene where Alice Paul and Ida Wells discuss the marching order for the 1913 Suffrage parade is accurate. In this scene, Paul attempts to convince Wells that all ethnics must march in the back. Later in the film Wells defies Paul’s orders by marching next to her. These two scenes are accurate descriptions of how feminism has been organized in the past and the present and how members fight against it. Paul’s vision of women suffrage, in all likelihood, was of relatively wealthy, white women. An example of this in the film is th... ... middle of paper ... ... assuming responsibility to actively give up the privileges bequeathed by these systems,…U.S. feminists embark upon dismantling” (Elkholy, 2012) these institutions. The only confusion left is in the fight “against systems of domination and exploitation” (Elkholy, 2012). Those suffering from ‘mostly’ examined racism would say they are fighting against these systems. However, as stated before, these ‘feminists’ almost never listen to the needs and concerns of those they are trying to assist and, therefore, cannot adequately help. The best thing to do in these situations is to ask oneself: ‘Did I listen to their stories and concerns?’ and ‘Who will benefit?’. In reality, these are questions all feminists should ask themselves while helping a group with different concerns than their own. The paths traveled may be different but our end goal, general equality, is the same.
In “In Living Color: Race and American Culture”, Michael Omi claims that racism still takes place in America’s contemporary society. According to Omi, media and popular culture shape a segregating ideology by giving a stereotypical representation of black people to the public, thus generating discrimination between races (Omi 115:166). In “Bad Feminist: Take One”, Roxane Gay discusses the different roles that feminism plays in our society. She argues that although some feminist authors and groups try to create a specific image of the feminist approach, there is no definition that fully describe feminism and no behaviors that can make someone a good feminist or a bad feminist (Gay 304:306). Both authors argue
Women, like black slaves, were treated unequally from the male before the nineteenth century. The role of the women played the part of their description, physically and emotionally weak, which during this time period all women did was took care of their household and husband, and followed their orders. Women were classified as the “weaker sex” or below the standards of men in the early part of the century. Soon after the decades unfolded, women gradually surfaced to breathe the air of freedom and self determination, when they were given specific freedoms such as the opportunity for an education, their voting rights, ownership of property, and being employed.
What does “movement” mean? There are many definitions for the word. In this case, I am referring to a political meaning. Movement is a series of organized activities working toward an objective. There have been many groups in history to start up movements throughout the decades. One that stands out to me the most is the Women’s Suffrage Movement. Women’s movements are led by powerful, courageous women who push to better the lives’ of women or lives’ of others. Most familiar movements are those involved in politics, in efforts to change the roles and status of womanhood in society. Groups of women also attempt to improve lives of others with the help of religious and charitable activities. Either it was a political, religious, or charitable women’s movement, each woman of each group have made an impact on today’s view of women and achieved greater political involvement.
This section on women's history will show the events that led to the suffrage movement and what the outcome was after the movement, plus how those events are involved in today's society. The women of the post suffrage era would not have the ability to the wide variety of professions were it not for their successes in the political arena for that time. In the early 1900’s when women were barred from most professions and limited in the amount of money they could earn, a group of suffragists led by Susan B. Anthony and Elizabeth Cady Stanton started to develop the women into an influential and powerful leaders of this country. The original women who started the suffrage movement had nothing to build on form former women groups. Therefore these women were the pioneers of the women's movement. The next era of women took the prior teaching of Anthony and Stanton and took it one step further with forming groups of women who not only talked about women's rights but also what they could do for country as well. They final step in the suffrage movement was the making of allies with powerful men who could help them take what they have learned from the earlier groups and combine that with the new concepts to form a powerful gender.
Sometimes, in order to have justice in this world, violent actions need to be taken to be able to get a point across and fight for what is fundamentally right. In today’s society, feminism is viewed as a non-violent way of having the social, political, and economic equality of the sexes. However, it was not always like that. In order to have the level of equality modern societies have today, daring and sometimes violent things took place. A case in point being the Suffragette movement in the early 20th century. Over the years, the Suffragettes faced many challenges and winning feats such as being granted their right to vote federally, but their actions and the actions taken by one of their most successful groundbreakers, Thérèse Casgrain, are the reason why women can now be treated equally in Canadian society.
In the U.S., feminism is understood as the rights of women (usually affluent white women) to share the spoils of capitalism, and imperial power. By refusing to fully confront the exclusions of non-whites, foreigners, and other marginalized groups from this vision, liberal feminists miss a crucial opportunity to create a more inclusive and more powerful movement. Feminist movements within the U.S. and internationally have long since accepted that, for them, feminism entails the communal confrontation of not only patriarchy, but capitalism, imperialism, white supremacy, and other forms of oppressions that combine together and reinforce their struggle. It means the fighting for the replacement of a system in which their rights are negated in the quest for corporate and political profit. It includes fighting so that all people anywhere on the gender, sexual, and body spectrum are allowed to enjoy basic rights like food, housing, healthcare, and control of their labor.
Feminism is a political movement that seeks equality between the sexes. Motivated by the search for social justice, feminist analysis provides a wide range of perspectives on social, cultural, economic, and political ideologies. Important topics for feminist politics and theory include: the body, class and work, family life, globalization, human rights, popular culture, race and racism, reproduction, sex work, human trafficking, and sexuality. From early beginnings, to its current state, feminism has been a pervasive movement that has incited social, political and economic change and advancements. Generationally speaking, over the decades feminism has taken on many different meanings. Feminism has become a spectrum; each generation, or wave,
In the weekly readings for week five we see two readings that talk about the connections between women’s suffrage and black women’s identities. In Rosalyn Terborg-Penn’s Discontented Black Feminists: Prelude and Postscript to the Passage of the Nineteenth Amendment, we see the ways that black women’s identities were marginalized either through their sex or by their race. These identities were oppressed through social groups, laws, and voting rights. Discontented Black Feminists talks about the journey black feminists took to combat the sexism as well as the racism such as forming independent social clubs, sororities, in addition to appealing to the government through courts and petitions. These women formed an independent branch of feminism in which began to prioritize not one identity over another, but to look at each identity as a whole. This paved the way for future feminists to introduce the concept of intersectionality.
...over the centuries, gender inequalities have changed, from being focused on public inequality such as getting women into both in education and the workplace, as well as giving females voting rights to being focused on the diversity and variety in women’s lives in today’s society as described by third wave feminists from the 1980s onwards, focussing on the women who were previously overlooked by other feminist schools. Earlier feminist schools have been criticised for ignoring the ‘other’ which subsequently led to the development of other schools of feminism such as black feminists, (Smith, 2013). Subsequently, in order to achieve equality for all ‘types’ of females; white, black, working-class, middle-class, heterosexual and homosexual; there will need to be a development of new schools of feminism in order to explain the experiences that each of these groups live.
The suffrage movement first emerged at the turn of the century and Civil War when African American slaves were denied the right to vote, a benefit that a majority agreed was associated with citizenship, and therefore should be applicable to all freed slaves. This set the grounds for a suffrage movement that later evolved into a larger issue centered on antislavery reform. Joining together to fight for benefits that were being withheld from American citizens, the role of women came into play during this time as the most active abolitionists who came together to organize petitions, conventions, and raise funds to help further the movement. Women played a vital role in being heard through protests and local publications of their thoughts. Novels such as Uncle Tom’s Cabin and Clotel, along with articles in popular news publications, shed much light and attention on anti-slavery reform, while also sparking the inspiration for women’s rights (Britton, 2006).
The message of Lugones and Spelman in Have We Got a Theory for You! Feminist Theory, Cultural Imperialism and the Demand for “The Woman’s Voice,” is that the entire worldwide experience of women cannot be universally articulated. Blanket definition of woman is impossible due to the many characteristics of women that make the gender so diverse, specifically race and economic status in society. “The women’s voices most likely to come forth and the women’s voices mostly likely to be heard are, in the United States anyway, those of white, middle-class, heterosexual Christian women” (Lugones and Spelman 21). Since “feminist theory” has been established without encompassing the inherently different experiences of non-white/non-Anglo women “much of the theory has failed to be relevant to the lives of women who are not white or middle class” (Ibid. 21). This displacement of a large population of the world’s women from feminist theory is extremely threatening to the development of a woman’s voice, in so far as this voice is key to fighting the battles that feminism sets out to fight: the end of re...
Gloria Steinem, a renowned feminist activist and co-founder of the women’s rights publication Ms. Magazine, gives a commencement speech at Vassar College in Poughkeepsie, New York, on May 31, 1970. Steinem’s speech “Living The Revolution” is delivered to the graduating class of Vassar College, founded in 1865 as a liberal arts college for women and then became coeducational a year before the speech was delivered in 1969. The intent of this speech is to inform the listeners and to shed light on the fact that women are not treated equally to their white male counterparts, though society has been convinced otherwise and to argue that it is crucial for all minorities, and even white males, to be relieved of their “stereotypical” duties in order for balance to exist. Steinem executes her speech’s purpose by dividing it up into four parts to explain the four different “myths” put against women while using a few rhetorical strategies and logical, ethical, and emotional appeals.
As Third Wave feminism is currently unfolding before us, and its aims encompass a wide array of complex issues, it is often hard to describe what Third Wave feminism is. The feminist theories, mainly associated with First and Second Wave feminism attempt to describe the power imbalances that are found in society, and while doing so expose other oppressions, such as discrimination based on race or sexual orientation. As this essay attempts to place a clear definition to Third Wave feminism, feminists are concurrently trying to deconstruct old definitions and open it up for women to determine what feminism means to them. In other words, no clear definition on what is meant to be a feminist is sufficient, as the Third Wave is about equality and freedom for all citizens, regardless of sex, class, race or sexual orientation.
At one of Paul’s demonstrations in DC, they are speaking to women factory workers who are not aware that they should be able to vote for something like having a fire exit in the factory. Gaining the support from working class women was very important to the movement because these women are at the brunt of society’s negative views and are most affected by the societal hardships. Paul’s feminist movement received additional support from Ida B. Wells, an African American women rights activist, as long as they were allowed to march with the white women, not behind them. Although this minute aspect of the movie did not thoroughly discuss the racist issues also present at the time, it made me think about Sojourner Truth’s speech ‘Ain’t I a Woman?’ Representation from all races and social classes is imperative in the fight for women’s equality because African American women are women too, color does not matter.
Feminism for me has come to be the recognition of oppression and privilege. What one does with this knowledge of oppression and privilege is that person’s version of feminism. After reading Tong (2009) on various feminist theories, I have come to see the different feminist theories in a continuum of the feminist movement. Therefore, these theories cannot be boxed into clear-cut categories that share nothing in common with each other. I will attempt to formulate my own feminist theory using the previous works of feminist scholars as my foundation. In order to explain the application of this theory, I will illuminate a feminist issue. Further, I will present ways to tackle the problem and provide limitations of my theory.