As a Christian speaking to the people of Oran, it would be very difficult to say anything to a people facing such terrible affliction. Even though Father Paneloux believed what he was preaching, I believe he was completely wrong. This would make what I would say much different from what Father Paneloux said. However, some strong points did emerge from his sermons. Overall, the two sermons in Albert Camus’ The Plague fail to help people become more faithful and fail to even preach to the people of Oran the truth.
Father Paneloux makes statements in his first sermon that condemn the people of Oran for their wicked behavior. Camus’ description of the sermon makes clear that Father Paneloux is a strong speaker. He describes him as using “a skillful oratorical device” (Camus, 94). However, the problem is not in the quality of his speech, but rather it is in the content within it. In fact, Father Paneloux’s sermons probably do a lot more damage because he is such a gifted speaker. People actually believe his false ideas, and because of this, nobody in Oran has a great sense of the true nature of God. He goes so far as to blame the plague on God being angry about this behavior of theirs. He preaches that, through the plague, God “will thresh out his harvest until the wheat is separated from the chaff” (Camus, 95). Through this, Father Paneloux makes the claim that only the wicked should suffer from the plague. If this is true, then that also means that the righteous citizens of Oran have and should remain completely healthy throughout the affliction of the plague.
There is a lot to prove that Paneloux first sermon contains a lot of bad ideas. Even though God does bring His wrath out on the world a lot in the Bible, the plague is mos...
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...l life instead of experiencing the eternal affliction that can only come from being cut off from God in Hell.
Even though Father Paneloux does his best to preach to the people of Oran, he makes some serious mistakes. The only result that comes from this is the people getting angry with God and turning away from Him. This benefits nobody as now the people have lost the best way to get through affliction: God. A good sermon to the people of Oran would be one that emphasizes the innocence of God in this plague and the necessity for a devoted relationship with Him. Without this, the entire religious system in Oran will have to deal with an extremely skewed vision of and completely misunderstand the true nature of God.
Works Cited
Camus, Albert. The Plague. New York: Vintage, 1991. Print.
ESV Study Bible, English Standard Version. Wheaton: Crossway, 2008. Print.
"Plague." Renaissance: An Encyclopedia for Students. Ed. Paul F. Grendler. Vol. 3. New York: Charles Scribner's Sons, 2004. 172-174. Gale Virtual Reference Library. Web. 25 Feb. 2014.
On July 8th 1741, Jonathan Edwards preached the sermon “Sinners in the Hands of an Angry God” in Enfield, Connecticut. Edwards states to his listeners that God does not lack in power, and that people have yet not fallen to destruction because his mercy. God is so forgiving that he gives his people an opportunity to repent and change their ways before it was too late. Edwards urges that the possibility of damnation is immanent. Also that it urgently requires the considerations of the sinner before time runs out. He does not only preach about the ways that make God so omnipotent, but the ways that he is more superior to us. In his sermon, Edwards uses strong, powerful, and influential words to clearly point out his message that we must amend our ways or else destruction invincible. Edwards appeals to the spectators though the various usages of rhetorical devices. This includes diction, imagery, language/tone and syntax. Through the use of these rhetoric devices, Edwards‘s purpose is to remind the speculators that life is given by God and so they must live according to him. This include...
An important fact to remember is that in those times, opinions and actions were either based on or blamed on religion and superstition. For example, people started marching across the country, punishing themselves on the basis that the plague was the result of all of man’s sin, whilst trying to persuade people of their cause. Also, charms were used by some cultures, such as the “Abra Kadabra” charm, which was either carved, or worn as protective jewellery to ward off the evil spirits causing the plague. It looked similar to the image below.
The plague was one of the most devastating points in time for the Athenians and Thebans.They did not know who to turn to for help. The people in the cities of Athens and Thebes had different reactions when they were faced with the plague. In The History of the Peloponnesian War by Thucydides, during the plague speech by Pericles, the plague in Athens had made the Athenians lose their faith in the gods and let human nature take over. However, in Oedipus the King by Sophocles, everyone went to the leader for help and never stopped praying to the gods. In both cities their reactions differed in that the Athenians lost their faith while the Thebans continued their faith in the gods while going through the difficult time of the plague.
The devastating plagues were imposed on specific nations of group of people who displeased God. He asserted that the present economic condition is not some sort of wrath of God. They need to help themselves and their ability to recover from this situation does not need an act of God, but this is their own act and determination that will get them out of this situation. He also pointed out that the money chargers are not kind and honest in their practices; the word money chargers refers to those who take interest on the loans. He blames the bankers and the financial institutions for the economic problems of the
Speech like, “Large sheets of flames and cinders covered the streets and public places; the houses tottered, and were tumbled topsy-turvy even to their foundations”, gave the viewer an image of a terrifying and traumatic event. This type of speech specifically, “flames and cinders covering the streets” by Voltaire signified the evil and produced questions like how can God be good? How can he possibly justify these horrific events that have just transpired? These corresponding events should have been enough for anyone to start second guessing god and his reasoning behind this. In the book Pangloss still believed there to be sufficient reasoning for this phenomenon as he went on to explain, “the city of Lima in South America experienced the same last year; the same cause, the same effects; there is certainly a train of sulfur all the way underground from Lima to Lisbon”(reading). The way Pangloss connected underground sulfur to an earthquake killing thousands of people is beyond absurd, as there is no evidence or reason to believe that sulfur would produce this kind of event. Pangloss was not the only foolish believer at the time, according to lecture followers of optimism, “explained horrors of the earthquake away with the idea that it was all for the best: the living would inherit from the dead; the city would be rebuilt, providing jobs”.
Since Plagues and Peoples covers several subjects of knowledge, he helps the reader understand key concepts by fully explaining parasitism and its dependence on humans and animals. People in the field of history, which make up a majority of this books audience, would need more insight into epidemiology to grasp its key concepts. It would not be likely for a historian to be knowledgeable in a branch of medical science that deals with the incidence, distribution, and control of disease in populations.
The Plague (French, La Peste) is a novel written by Albert Camus that is about an epidemic of bubonic plague. The Plague is set in a small Mediterranean town in North Africa called Oran. Dr. Bernard Rieux, one of the main characters, describes it as an ugly town. Oran’s inhabitants are boring people who appear to live, for the most part, habitual lives. The main focus of the town is money. “…everyone is bored, and devotes himself to cultivating habits. Our citizens work hard, but solely with the object of getting rich. Their chief interest is in commerce, and their chief aim in life is, as they call it, 'doing business’” (Camus 4). The citizens’ unawareness of life’s riches and pleasures show their susceptibility to the oncoming plague. They don’t bother themselves with matters not involving money. It is very easy for the reader to realize that they are too naive to combat the forthcoming calamity. The theme of not knowing life is more than work and habits will narrow the people’s chances of survival. Rieux explains that the town had a view of death as something that happens every day. He then explains that the town really doesn’t face towards the Mediterranean Sea. Actually it is almost impossible to see the sea from town. Oran is a town which seems to turn its back on life and freedom. The Plague was first published in 1948 in France. “Early readers were quick to note that it was in part an allegory of the German occupation of France from 1940 to 1944, which cut France off from the outside world; just as in the novel the town of Oran must close its gates to isolate the plague” (“The Plague” 202). When the plague first arrives, the residents are slow to realize the extreme danger they are in. Once they finally become aware of it...
One of the groups that suffered the most was the Christian Church. It lasts prestige, spiritual authority, and leadership over the people. The church promised cures, treatment, and an explanation for the plague. They said it was God's will, but the reason for this awful punishment was unknown. People wanted answers, but the priests and bishops didn't have anything to say. The people abandoned their Christian duties and fled. People prayed to God and begged for forgiveness. After the plague ended, angry and frustrated villagers started to revolt against the church, this caused the churches to be abandoned.
The Plague changed the way European citizens saw the Church and Church power. When people were suffering and wanted to receive Anointing of the Sick, some priest refused to go near the infected. This led to a questioning of the Church and papal power decreased. People no longer went to grand cathedrals for mass, but rather created their own ...
Character development in The Plague plays a significant role in illustrating the way that man will endure against an incomparable being or force. In this case, the plague. The people of Oran have an understanding, though an indefinite one, of the power of the plague because Dr. Rieux publicly accepts the situation. Rieux makes it clear that he plans to “get busy with [the plague]” (89), but “[he] knew: that this wasn’t the easiest course” (89). In other words, Dr. Rieux us fully aware that he is up against something much stronger than himself. However, he is intent on combating the plague. Dr. Rieux, however, does not represent all of the people. Not all of the people are immediately awake to the fact that the plague is a force to be reckoned with. Because a majority of them do not know the true power of the plague, they have no desire to counteract the early stages of the disease. Without knowing the actual severity of the situation, “the risk of the plague seemed insignificant” (70) to them. The overall nonchalant attitude of the citi...
It has been called “the greatest catastrophe ever.” That statement was made in reference to the Black Death which was one of many bubonic plague epidemics. Throughout history, the bubonic plague proved itself to be an extremely lethal disease. Outbreaks of the bubonic plague were devastating because of the stunning number of deaths in each of the populations it reached. The Black Death was the worst epidemic and disaster of the bubonic plague in all of history. The Black Death refers to a period of several years in which affected populations were decimated. The bubonic plague is a disease started by bacteria. The disease has horrible symptoms, and most of the victims die after getting the plague. The bubonic plague spread easily between different areas of people. The Black Death was not the first epidemic of the bubonic plague; there was another outbreak several hundred years before. It is important to understand the history of the bubonic plague and reflect upon the Black Death because plague outbreaks can still occur today.
We can see this as we compare the writings of Weyer, (document 4) from the fifteenth century, who feared the Plague, to the writings of Bertrand, (document 16) from the eighteenth as he declared the Plague was cause because of religious superstition. This shift in belief may be caused by the "Age of Enlightenment" that caused people to think more irrationality, and to heavily believe in
Albert Camus was a French writer who was very well known all over the world for his different works but especially with the idea of “absurdism”. Camus believed that something that was absurd was not possible by humans or logically. It was beyond ridiculous and therefore impossible. This was the basis of one of his most famous works, The Plague. The Plague is a novel that explores aspects of human nature and condition, destiny, God, and fate. The novel is about a plague that takes place in Oran, Algeria that is fictional, but it’s believed to be relatively based on a cholera outbreak in the mid 1800’s in Oran that killed thousands of people. Dr. Bernard Rieux is the protagonist but also is the narrator. However, he doesn’t admit to being the narrator until the end of the novel. Camus writes in the beginning that the instances in Oran are being told by witnesses of the plague. In The Plague, Camus wants his audience to read the book unbiasedly not knowing the narrator in order to take sides with the characters that one wants to and not to be persuaded by the narrators telling of the events.
The Bubonic Plague, otherwise known as the Black Death was a raging disease. Most people thought of it as the physical Grim Reaper of their town or community. The disease lasted about six years, 1347 to 1352. The Bubonic Plague was a travesty that has traveled throughout Europe and has raged and decimated both large and small towns, putting Europe through a lot.