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Journey of Dante Inferno
Imagary journey in Dante's Divine Comedy
Journey of Dante Inferno
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Christianity has many beliefs, although, not all of them exactly fit together like puzzle pieces. Most people know Hell as being a fiery chamber of torture, but that is not how everyone sees it. Some people, such as Dante, the author of Dantes Inferno, believe Hell is actually an icy tomb for all sinners who dwell there. Dantes’ version is very eccentric, but makes complete sense when the theory is considered. Fire is something the average person fears. When they think of it, they picture burning villages and forests. Ice, on the other hand, is only depicted as a nuisance on the windshield on a cold morning, or as the ice skated on in the winter. Fire just seems more deadly and painful than ice, but if one takes a second to ponder the
Christianity is the number one practiced religion out of the top five religions with an estimated total of 2.1 billion followers. (Pew Research Center 1) To Christians the place of heaven along with hell alike, appears within the religious belief’s sacred text called the Bible. A prime example of how the religion views these destinations comes from the book of Mathew in the bible. The scripture reads, “enter through the narrow gate. For wide is
When you hear the phrase “burn in Hell,” you wouldn’t expect that burn to be from ice. In Dante’s Inferno by Dante Alighieri, he portrays Hell as being a cold, gloomy contrary to the fiery, incandescent Hell seen in books like the Bible. Some readers think that Hell should’ve been more like the Bible interpretation rather than the ice cube until you look at the allegories this brings. Hell being ice makes sense because of its representation of the people suffering, the actions said people did when they were alive, and a fiery Hell doesn’t make sense.
Hell threatens a peaceful life after death, it is abnormal where it is not tangible, and has horrifying views associated when referenced by the grotesque nature of punishment that some believe Hell provides. Naturally, humans fear the unknown; due to the uncertainty of what happens after one dies, the afterlife becomes one of the most pondered human questions. While each version of Hell has a slightly different background, all share common threads throughout. Religion, mythology, and folklore, help to make sense of answers that are not concrete.
Let us consider the case of Inferno 10, where Dante treats God and the immortality of the soul, “who hold that the soul dies with the body” (Inf. 10.15). This being adopts: he does not represent the is not God. Farinata’s excessive attachment is to Florence: his closure toward God is viewed through the lens of political closure, the civic heresy whereby fraternal bonds between fellow Florentines become divisive reflected in the poetic closure of his son Guido, whose poetry denied the possibility that women could be beatifiers and lead to salvation. The decision to treat denial of God as an embrace of something else allows Dante to weave a fabric of great complexity whose threads include both contemporary politics and expressed by its sinners,
1)In this part of Dantes journey Virgil and Dante are being denied access to the 6th circle of Hell even though they have the divine permission to be there. Soon, however, a angel from Heaven comes to thier rescue and using just his voice is able to command that Dante and Virgil be let through after opening the door himself. This shows the power that language can have when wielded by the right person with the right power, had Virgil or Dante tried to gain access by themselves useing the same words they would have never been able to access the 6th circle.
Hell has been described in many different texts, all explaining how Hell may be organized. There have been many examples in the Bible, myths, folktales, and music through out time. One example in particular is in Dante's, The Inferno, where hell is described as having many layers, which are categorized by individual sins, such as thievery, and are punished for an eternity. In Dante's model, more sin centered, a soul would be sent to a certain layer of hell for one sin that he had committed. However, perhaps a more personalized Hell, sinner-centered, that deals with each sinner individually for each sin committed and its severity, would allow for people to be punished more effectively.
In Dante’s Inferno, Dante is forced to make a journey through Hell in order to save his soul and while he comes out with desires to never come back, he has no further comprehension of God’s justice which rules Hell. The journey begins when Beatrice, an angel in heaven, sent the soul of Vergil to guide Dante to do “whatever need be for his good/ and soul’s salvation” (II, 68-69). Vergil decides to show Dante Hell, and concentrates on revealing God’s justice to him as he believes that if Dante could understand this concept, it would drastically change his destiny. Vergil starts by introducing the beginning of Hell as the place where “Divine Justice transforms and spurs” the souls forward (III, 122). Here Vergil presents God’s
Dante's views of Christianity were exceedingly conservative, which is shown through his ideas of gruesome punishments for sins committed. Current day parishioners of the Christian religion are more accepting of ideas, although they have some of the same views as Dante. For example, being gay, getting a divorce, or being lustful is much more accepted in current times. Although, being violent is considered unacceptable and taboo in society. Dante describes brutal punishments for minor sins, for example being stuck in a “hurricane of hell” for all of eternity because a person was lustful (V-30.31). In current days, being lustful is something that is not favored in society but, it is also not seen as immoral, and it is common for people to
In the book Inferno by Dante Alighieri, we see the character Dante the poet reflects on himself to be Dante the pilgrim and how he copes on his exile from Florence. Dante the poet creates his own idea of Hell, creating nine circles for each specific sin. Sinners reside corresponding to the sin they have committed. In his view on Hell and where in Hell sinners belong, that leads us to the standards in humanity and how it has changed in culture and time. The standard of humanity and the way they react to different behaviors of other people come in different ways depending on the sin, but can also be viewed the same as it was in Dante’s time. Two people Dante would have placed in Hell are Saddam Hussein and Heinrich Himmler. The sins Dante claimed, violated absolute
Dante’s Inferno, set up of hell is created by is created by Dante himself which allows him to designate where in hell each sinner falls into. With that power, Dante places all the inhabitants in regards to his judgement, as he acts as a proxy of god. The second circle of hell in the Inferno, is inhabited by the individuals which commit a sin of incontinence. Two individuals that we find in this circle are, Francesca and Paolo, lustful lovers that are given the opportunity to tell their story to Dante the pilgrim.
Sinners are placed in Hell according to the severity of their sins, lower for those who commit more grave sins. Dante’s placement of sinners can sometime be unjust and biased because of his personal beliefs and the beliefs of the Catholic church at the time. Dante unfairly places those who did not even have the option of being Christian in Hell and his little knowledge of mental illnesses combined with his old-fashioned Catholic beliefs prompts him to put those who committed suicide in Hell. Dante’s nationalistic and political bias also leads him put people he feels wronged him personally in the lowest circle of Hell. Dante speaks heavily about Divine Justice and God’s punishment but his choice of sinners seems too biased and ignorant to be the product of Divine
Inferno, the first part of Divina Commedia, or the Divine Comedy, by Dante Alighieri, is the story of a man's journey through Hell and the observance of punishments incurred as a result of the committance of sin. In all cases the severity of the punishment, and the punishment itself, has a direct correlation to the sin committed. The punishments are fitting in that they are symbolic of the actual sin; in other words, "They got what they wanted." (Literature of the Western World, p.1409) According to Dante, Hell has two divisions: Upper Hell, devoted to those who perpetrated sins of incontinence, and Lower Hell, devoted to those who perpetrated sins of malice. The divisions of Hell are likewise split into levels corresponding to sin. Each of the levels and the divisions within levels 7,8, and 9 have an analogous historical or mythological figure used to illustrate and exemplify the sin.
The Center of Hell is split into four different treachery sections, each named after well-known individuals who, till this day, are distinctly recognized as traitors. Here we find murders and traitors, especially those that executed a sin against one’s family member or benefactor. Most likely Dante categorized these sinners as more grave for their sins impaired a shared societal union or a relationship tie. This is the only part in Hell that is not at a burning hot temperature; sinners are forever damned frozen from the neck down or completely submerged in ice. What's more, in the center of Hell, it is where Satan and Judas are located. They are most likely afflicted in the deepest of Hell for having committed the worst sin of all, betrayal against God and Jesus (Alighieri, Cantos
“Fire and Ice” is a poem that paints a bleak picture of the future in which there are two paths, fire and ice, that both lead to the end of the world. Frost uses language throughout the poem that appears to be simple, but is actually very effective at communicating deeper, insightful meanings. He connects fire and ice to desire and hate and creates multiple levels of complexity. For example, the simple passage “Some say the world will end in fire, / Some say in ice.” (“Fire and Ice” 1-2) introduces the two main symbols in the poem, but, at the same time, pulls the reader in because desire and hate are so personal and such a significant part of human nature. After the symbols are presented, the narrator involves himself or herself in the poem by saying “From what I’ve tasted of desire / I hold with those who favor fire.” (“Fire and Ice” 3-4). A clear decision is made here in favor of fire, implying that the narrator favors desire. Frost believes that the world will eventually be destroyed by destructive and negative human traits: desire, greed, and jealousy. Yet in Frost’s mind, these traits are still preferable to hate. This opinion is demonstrated by the narrator’s choice of fire. Frost prefers the heat of passion and fire to the ...
The Bible describes Hell as a place of darkness, a lake of fire and brimstone. Matthew 25:41, describes Hell as a pit of fire that is prepared for Satan the devil, his demonic cohorts, and the other souls that chose to serve him during the trials of life on earth. The citizens of Hell will be populated with the souls of those who died without accepting Jesus Christ as their Lord and Saviour. These souls will experience the nashing of teeth, endless pain from the tortureous fire, and ultimately eternal death. The citizens of Hell will not reunite with God`s presence. The Bible states in Luke 16:19-28, that souls cannot pass from Hell to Heaven or vice versa. Fire is not the only form of eternal punishment. Eternal thirst and great pain are other forms of punishment that will be experienced by the citizens of Hell. Christians believe that the souls in Hell will be able to see the souls that are in Heaven and vice versa. The souls in Hell simply chose a life of sin, non-repentance, and rebellion against God Word. Revelations 20:12-15, states the following: "And the devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night for aeons of aeons."