Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
The Theological Perspective of the book Job
Relationship between the old testament and new testament
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: The Theological Perspective of the book Job
The Changing Role of God in the Book of Job
The Book of Job shows a change in God's attitude from the beginning to the end. At the beginning of the book, He is presented as Job's protector and defender. At the end He appears as the supreme being lecturing and preaching to Job with hostility, despite the fact that Job never cursed his name, and never did anything wrong. Job's only question was why God had beseeched this terrible disease on him. I intend to analyze and discuss the different roles God played in the Book of Job.
As the book opens, Job is God's "pride and joy", so to speak. Job was free of sin, he "feared God and shunned evil"(1:1). God apparently thinks higher of Job than any other mortal. This is evidenced when he tells Satan that "There is no one on Earth like him; he is blameless and upright . . ."(1:8). When Satan questions Job's faith God allows him to test Job, as if to show off his favorite servant. This is an almost human quality in God--pride. Satan's test involves the total destruction of everything Job owns and lived for: his children his animals, and his estate. Everything was destroyed but his wife, and of course the Four Messengers of Misfortune. "In all this, Job did not sin by charging God with wrongdoing"(1:22).
God shows more of the human characteristic of pride when He meets with Satan again. God is almost gloating in this brief scene. He praises Job further and maintains that Job is loyal:
Have you considered my servant Job? There is no one on
Earth like him; he is blameless and upright, a man who fears
God and shuns evil. And he still maintains his integrity, though
you incited me against him to ruin him without any rea...
... middle of paper ...
...tried to make sense out of something they could not possibly understand. God's anger could have also been instigated by the assumption that Job was getting closer and closer to cursing Him. With each step of questioning, Job's faith might have been starting to be questioned. This would embarrass God to Satan. The former seems to be the more obvious reason however, the later, my own observation can not be ignored. God exhibited human qualities in the beginning, like pride, and integrity, why would this God be immune to embarrassment?
In any case, acknowledging that Job did not curse him in all of his misfortune, God once again returned to the status of Job's protector, and Job once again became God's favorite servant. God blessed the later part of Job's life with double the fortune he had before and another ten children. Job lived a full life.
Second, the story line. Although Archibald MacLeish wrote the play based on the story of Job in The Bible, there are many differences in the story line. In The Bible, Job’s misfortune was spawned by Satan trying to show God that Job was not as holy as God had thought. God gave Satan the power to destroy everything Job had, including his health. Job’s children all died together when the roof of the house collapsed on them while they were all dining at the house of the oldest brother. His wife died also, and all of his possessions was taken from him. Furthermore, he contracted painful sores all over his body. As for J.B., his children died separately, one after the other. The oldest had died in the army. Two were involved in a car accident. One daughter was killed by an explosion that also took out J.B.’s millions. And the youngest was raped. However, J.B.’s wife, Sarah, was not killed, but instead she left him. In The Bible, Job is confronted by his three friends. His friends encourages him to turn against God and to curse him, but he refused to do so. On the other hand, J.B. was confronted with four friends, the first three encouraging him to turn against God but the fourth telling him to pray to God and to praise Him.
There is one significant difference that stands out between Job and Odysseus. That is the reason for their loss of agency and suffering. The reason in for Odysseus’ torment is obvious: he blinded Poseidon’s son. How anyone could not expect some form of vengeance, and sometimes I get the feeling Odysseus is caught unaware by Poseidon, is a mystery to me. The rationale behind Job’s reduction in agency is much less clear and is never addressed by God, who was an accessory to the whole affair by knowingly allowing it to take place. The comforters suggest possible explanations, unhidden sin or a lesson from God, but neither suggestions are confirmed or denied. The reason God accepted Satan’s wager remains a playground for speculation.
In the first chapter of God Behaving Badly, David Lamb argues that God is unfairly given a bad reputation. He claims these negative perceptions are fueled by pop culture and lead many to believe the lie that the God of the Old Testament is angry, sexist, racist, violent, legalistic, rigid, and distant. These negative perceptions, in turn, affect our faith. Ultimately, Lamb seeks to demonstrate that historical context disproves the presumptuous aforementioned. In addition, he defends his position by citing patterns of descriptions that characterize God throughout the Old Testament. “Our image of God will directly affect how we either pursue or avoid God. If we believe that the God of the Old Testament is really harsh, unfair and cruel, we won’t want anything to do with him” (Lamb 22). Clearly, they way Christians choose to see God will shape their relationship with Him.
The first commentator under consideration is Martin Buber in an excerpt from his Darko shel miqra'4. Buber draws an apt parallel between the Book of Job and the proceedings in a court of law, casting God as judge and Job as prosecution. In Buber's legal parallel, Job demands what in an earthly court of law would amount to due process, or a fair trial. And yet, even as Buber confers the legitimacy of a court of law on Job's complaints, Buber suggests that Job knew his appeal was "suppressed from the start."5 Buber cites Job: "Though I am right, my mouth will condemn me!"6 By highlighting the justness of Job's claims and the non-existent chance of a divine finding in Job's favour, Buber stresses how human justice and divine justice diverge. This difference is highlighted further by discussion of how Job is made to suffer hinnam, or gratuitously, from both God and Job's perspective.7
God blessed him greatly and this made satan jealous. So the enemy began to attack Job with fearful thoughts. Job's fear and worry of losing his family and possessions began to blind him of God's goodness and opened the door to trouble. The enemy then attacked his children, his possessions, and his health. And to top it off, the enemy had him convinced the Lord was to blame.
The grief and loss for Job is so big that he cannot deal with it. His friends tried to make him well with several speeches. However, it takes much longer for a person to recover and grieve over his loss. Grieving is hard work and it takes time. Job really struggled about his faith in God. When it is the proper time, God showed himself to him in the storm. He strengthened Job’s faith through the painful experience. Through time and struggling, Job really experienced God and was comforted.
In both the bible and the play, Job wonders why such a bad thing has happened to him. He wants to know why God has treated him so badly. The three comforters tell him that it is because we are human. No matter how hard we try to stay sinless, we cannot help it. But this argument is not satisfying for either Jobs. They want to feel that punishment should only come to those deserving of it.
Some talked of God, of his mysterious ways, ...and of their future deliverance. But I had ceased to pray. How I sympathized with Job! I did not deny God’s existence, but I doubted His absolute justice. (42)
...flect crisis. However, song writers either ignored economic hardships or they approached them head on.” (Young). Musicians and writers were very motivated; nothing could alter what they have been doing. They just keep striving for the best no matter what is happening around them.
Job was a man of the purest faith. When the world shunned God, Job's faith never declined. Job was a wealthy, handsome man with a beautiful wife and a vast amount of property. At some point in time, Satan made a bet with God that if Job situation was changed, his faith would quickly falter. On this note, God took Job's wealth, his property, his family, and his wife. When times were at their worst, God gave Job pus welts on Job's face, taking his looks. Job's faith, however, did not falter, instead it becamestronger. Job passed the test. God then healed Job, gave him more land, greater wealth , and a better wife. Job was baffled, he wondered the purpose behind his fall and rise. When he asked God this, God replied: "...Because I'm God." That was answer enough.
The journey that Job underwent was clearly indicative of the same realization that many humans have to go through. It is a common fallacy to believe that God can be equated and judged as humans are; that the same scale used by humanity is appropriate for our divine creator. And as erroneous as this may be, it is an honest mistake. Humans possess such a painfully limited breadth of knowledge; compared to an omniscient, omnipotent creator, we know absolutely nothing. It was this notion that God wanted Job to realize, and for this reason that God was so vindictive with the pompous. More than anything, God wanted his creation to be humble and to respect His authority.
...ried out in 2013 by the Equality and Human Rights Commission stated that in some areas across England and Wales, black people were 29 times more likely to be stopped and searched. Left realists want to reduce crime in society by way of more community based improvements such as reducing differences within communities by improving people's lives, give communities a meaning of connection and not using harsh punishments such as imprisonments.
In this brief examination of the Tempest, it becomes obvious that the play is a mirror image of the progression of events in the Bible. This use of Christian elements in the play is not obvious upon first reading the play, but becomes undeniable as the action progresses. The motif of Christianity in other Shakespearean works is not as structured and in-depth as the motif found in the Tempest.
Prospero enslaves Ariel; he uses Ariel’s gruesome past to squeeze every bit of her sentence for his benefit. He baits the fact that he saved her from the punishment of the late witch, Sycorax, for her to do his bidding. For example, he uses her powers to manipulate the actions of those on the king’s boat, which helps to commence his ploy to go back home (1.2.195-206) Prospero continuously uses Ariel to get what he wants without doing work. Though he enslaves her, he does offer Ariel a completely different treatment than Caliban. Prospero “promise/To bate [Ariel] a full year” (1.2.249-50). He kindly offers Ariel an alternative that Caliban would never be offered. Prospero also treats Ariel with a favorable attitude and treats her kindly. Ariel asks Prospero whether he loves her which he responds with “Dearly my delicate Ariel” (4.1.49). Prospero is keeping Ariel under his control, yet he does so with affection and love towards the spirit; an attribute a villain does not tend to portray. The true nature of his personality arises; he demonstrates that he is is not so cruel that he does not care for others in his life. He also thanks Ariel when he dismisses her. He thanked her for all she did for him which a true villain would not do; a villain would not allow a slave to leave much less thank them (4.1.165). Prospero does
In The Book of Job, one of the main themes is desire, more specifically the desire to know the actuality. Job is a wealthy man living in a land of Uz with his family minding his own business. He is a very religious man and usually strives to do what he believes is morally right. Satan one day challenges God that Job will lose his faith in him if he allows Satan to torture Job. God accepts the challenge and Job greatly suffers. Job at the beginning of the story had no desires or intentions at all, but as his condition gets worse and worse. Job mindset about God and his belief begins to shift. At this point in the story desire starts to play a key role in Job’s life. Desire is shown in Job when he demands answers from God and why God is putting him through all of this. The idea of questioning God terrifies Job but his desire for an answer ultimately overshadows his fear of questioning God, “Here is my desire...