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Recommended: An essay on bigfoot
In this chapter, I will show the reader the finest still capture photographs that I have acquired of the creature known as “Bigfoot/Sasquatch.” These creatures are the Nephilim and they inhabit the wilderness on the fringes of our society. These creatures live a subsistence lifestyle. True to the nature of their fallen angel fathers, the Bigfoot are “Watchers” of humans.
The Rules
Six years of researching taught me that the Bigfoot Nephilim follow a specific set of “rules.” A majority of the still capture photographs in this chapter will show the Bigfoot Nephilim hiding and peeking, there will be no full body, out in the open video or photographs. Consequently, clear, out in the open, unobstructed photographs or videos is an extremely rare occurrence. Subsequently, the only full bodied, out in the open footage of a Bigfoot is the legendary Patterson-Gimlin film taken in 1967.
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These rules are the reason that clear photographs or videos, of the Bigfoot, are extremely scarce. They leave almost no signs of their comings and goings. A majority of the rules they follow are intended to keep their existence as hidden as possible in modernity. Most of the rules are negative, however, there are a few rules that have a positive context.
The Negative Rules:
• Never expose your entire body to a human man.
• Never communicate verbally with a human man.
• Do not allow a human man to look at you, especially in the face.
• Do not allow any human adult to speak to you.
• Do not use fire.
• Do not defecate where it can be found by humans.
• Do not build an obvious permanent shelter that can be discovered.
• Do not allow yourself to be photographed or filmed, but if unavoidable, do not allow your face to be clearly viewed.
• Only peek with one eye and make sure your face is hidden or obstructed from view.
• You cannot enter a human’s home unless
It is a beautiful day in the area modernly known as southern Mississippi. The birds are chirping, the plants are growing, and the sun is shining. The day starts off like any other in this Native American community. The women began to tend the fields and the men are preparing for the next hunt. Suddenly, many strange figures appear at the entrance of the village. These figures appear to be men but these men are far different from any Native Americans they have seen. In the beginning, these men appear to be friendly and even exchange gifts with the local groups. Not for long these relationships began to change these white men began to disrespect the local chiefs and began to dominate the lands. Interaction of this kind was common along the Native Americans and the European settlers, however, it is not exact with every Native American group.
Neidhardt in Black Elk Speaks offers an introspective narrative of the spiritual atmosphere surround the Sioux’s spiritual legacy. In doing so, the author promotes the validation and worthiness of spirituality in the so-called modern society. It is his intent to use the prayer as a vehicle to transmit the message that transcends the mere formulation of an apologetic thesis. Hence, Neidhardt seeks to penetrate the reader’s soul by presenting with a healing body of text, which he structures following two main themes: spiritual leadership and everyday human struggle against the corruption of the mind by the limitation to see beyond one’s physical strength.
Anthropologist and other Friends is an article by Vine Deloria. This article is about Native Americans and their struggles – mainly with anthropologists. Deloria is very quick in this article to express his hatred towards anthropologist because of the way they “study” the Native Americans. After reading this article one may find three main points to focus on: the significance of the writing, the criticism one may feel towards the writing, and the arguments against the anthropologist laid out in the writing. There are many significant points and findings in this article.
Many Native American tribes described the Bigfoot as cannibals, mountain devils, kidnappers, rapists, and thieves. Most Native American tribes stayed out of the Bigfoot’s territory, avoiding contact if possible. Some tribes have interaction with the Bigfoot. One example of this was in California, where the Hoopa Indians actually camped with the Bigfoot. Unfortunately, the young Bigfoot males would occasionally rape a Hoopa woman, causing elders from both tribes to agree that a split was necessary.
Bigfoot also known popularly as the Sasquatch, Momo, Skunk Ape, the list goes on and on, is without a doubt, the most famous of all hairy man-like creatures. The following will make you a believer in this overseen creature, it made me one. Bigfoot is seen in every possible location throughout the North American Continent, mountains, swamps, forests, crossing desolate and some not so desolate roadways and on open farmland. While its demeanor varies from docile to curios to almost threatening, its general appearance varies. Bigfoot is a massive animal, its average height is seven and a half feet tall, its weight is said be between 400-500 pounds. It is covered almost completely in fur, and its fur ranges in color from the moist widespread dark red-brown to brown, black, red, gray and even white. It leaves its footprints behind as a calling card, almost taunting the researchers that reverently research this undiscovered animal. While its prints resemble mans, they are characteristically large in comparison, and instead of the weight distribution being concentrated under the heel and ball as in the arched human foot, the weight distribution is more evenly distributed over the flat, yielding Bigfoot foot. Most often the prints have five toes, occasionally however the tracks are apparently three toed. The three toed tracks can be theorized several ways; that there is a unique variety of Bigfoot in existence, while resembling the five toed Bigfoot closely, it retains a few distinguishing characteristics; another theory is that some soil conditions can cause the toes of Bigfoot to 'clump' together. The proportion of three toed tracks in comparison to the five toed tracks seems to indicate that three toes is the exception to the norm, and that it is the result of some environmental peculiarity. The main physical characteristics attributed to Bigfoot, other than size and foot shape, are that it is bipedal and upright, has wide shoulders and a heavy brow ridge. Its eyes are sometimes said to appear to be red in color, but are mainly reported as yellow. Although no discernible language has ever been placed with Bigfoot creatures, they are very vocal. Witnesses have reported high pitched wails and low, growling roars, either before and/or after visually spotting a Sasquatch. On some occasions the sounds have been heard from two or more locations at the same time, apparently in communication with one another.
There are three pieces of evidence supporting the existence of Bigfoot, the first of which is the thousands of eyewitness accounts. The first recorded sighting occurred in 1870 near a small town in California. The town newspaper, the Antioch Ledger, reported that a “gorilla man” or “wild man” had been sighted in the woods near the town. The paper deemed it unsafe to travel outside unless absolutely necessary because of the beast. Next, in 1901, a lumberjack on Vancouver Island reported seeing a “man beast” washing itself in a river near his base camp. The courageous lumberjack decided there and then to approach the beast and confront him. The strange “monkey man” quickly fled, though, as the man approached the river. Upon examining the tracks left behind, the lumberjack concluded that the prints were almost identical to that of a human, except for the extremely large size. After the incident, many reports began pouring in from the Vancouver area of Canada. The residents of the area became well aware of the existence of a very elusive creature in the area, and it was they who first coined the term Bigfoot. By 1960, thousands of reports on the existence of Bigfoot flooded in from all over the United States. The sightings usually occurred in mountainous, woodland areas near rivers and streams. Many thought that those who claimed such things were crazy, but it was at this time that the inevitable happened: Bigfoot was captured on film.
DeFalco, Amelia. "Jungle creatures and dancing apes: modern primitivism and Nella Larsen's Quicksand." Mosaic [Winnipeg] 38.2 (2005): 19+. Literature Resources from Gale. Web. 15 Nov. 2013.
In all sports, teams use mascots to represent their team’s pride, strength, and will to win. The role the mascot plays is an intimidation factor, as well as something to motivate the team. Teams will have mascots that range from anything, from an animal to an inanimate object, like a hammer or an orange. Mascots rarely fall under scrutiny, except for the mascots that represent Native American tribes, people or cultures. Many schools and teams use some sort of Native American reference as a mascot. The Native American mascots used range from names like the Indians, Chiefs, and Braves, which are some of the more generic ones, to Seminoles, Fighting Illini, and Chippewas to name some of the tribal based names.
Teams use Native American mascots in all sports, to represent their team’s pride, strength, and will to win. The role the mascot plays is an intimidation factor, as well as something to motivate the team. Mascots rarely fall under scrutiny, except for the mascots that represent Native American tribes, people or cultures. Many schools and teams use some sort of Native American reference as a mascot. Examples of Native American mascot range from names like the Indians, Chiefs, and Braves, which are some of the more generic ones, to Seminoles, Fighting Illini, and Chippewas to name some of the tribal based names.
The implementation of the NAGPRA has provoked a ranging conflict in interest between two groups, the scientists on one hand and the Native American tribes on the other. As expressed by Burt, scientists have held that the skeletal remains are a source of information that helps in relating the early and the new world (304). They argue that understanding the human evolution is beneficial to the modern communities as they are able to appreciate their history and origin. Conversely, the Native American tribes are of the views that preserving human remains prevents their spirits from resting. Unrest of the spirits may bring misfortune on the current and future generations. In terms of learning their history, the Native Americans bel...
Throughout ancient history, many indigenous tribes and cultures have shown a common trait of being hunter/gatherer societies, relying solely on what nature had to offer. The geographical location influenced all aspects of tribal life including, spirituality, healing philosophy and healing practices. Despite vast differences in the geographical location, reports show various similarities relating to the spirituality, healing philosophy and healing practices of indigenous tribal cultures.
Throughout the 150 year history of Bigfoot, many concerns have been raised, the most in number being from Native Americans. The Karok Indians tell of an “upslope person” who lurks far up in the mountains (Gaffron, 22-24). Some medicine men have told stories of “snow-walkers” that haunt the Forrest depths (Short). The creatures North American habitat covers over 125,000 square miles of forest, contained in the states of Oregon, Washington, and California, constituting a large number of Native American tribes to encounter and frighten (Gaffron, 22). This phenomenon is not just a Native American one told by medicine men, and tribe leaders, Bigfoot plays an enormous role in the ancient folklore of such civilizations as, the Russians, Greeks, and Anglo-Saxons (Brunvand).
The theory of there being an ape like beast that walks through our wilderness all started with a 16mm film in Bluff Creek, California by Roger Patterson and Bob Gimlin in 1967. The video displayed a tall, hairy human like figure trolling along a timber clearing walking briskly away from Patterson and Gimlin. The film ignited a craze amongst scientist and viewers to go on a conquest to prove Bigfoots existence. The 1967 film was never proven to be a hoax or real evidence and still today is a toss up.
Most of the women and children in Big Foot's tribe were family members of the warriors who had died in the Plains wars. The Indians had agreed to live on small reservations after the US government took away their land. At the Wounded Knee camp, there were 120 men and 230 women and children. At the camp, they were guarded by the US Seventh Cavalry lead by Major Samuel Whitside. During the year 1890 a new dance called the Ghost Dance started among the Sioux and other tribes. The Sioux's Christ figure, Wovoka, was said to have flown over Sitting Bull and Short Bull and taught them the dance and the songs. The Ghost Dance legend was that the next spring, when the grass was high, the Earth would be covered with a new layer of soil, covering all white men. Wild buffalo and horses would return and there would be swift running water, sweet grass, and new trees. All Indians who danced the Ghost dance would be floating in the air when the new soil was being laid down and would be saved. The Ghost Dance was made illegal after the Wounded Knee massacre though. On December 28, 1890 the Seventh Cavalry saw Big Foot moving his tribe and Big Foot immediately put up a white flag. Major Samuel Whitside captured the Indians and took them to an army camp near the Pine Ridge reservation at Wounded Knee. Whitside took Bigfoot on his wagon because it was more comfortable and warmer, and Big Foot was sick. Whitside had orders to take the Indians to a military prison in Omaha the next day, but it never happened. That night Colonel James W. Forsyth took over. The Cavalry provided the Indians with tents that night because it was cold and there was a blizzard coming. The next day, December 29, 1890, the Cavalry gave the Indians hardtack for breakfast. There was a seize of arms and the soldiers took all the Indian's guns away. A medicine man named Yellow Bird told the Indians to resist the soldiers and not give up the guns, he did a few steps of the Ghost Dance.
Sioux as told through John G. Neihardt, an Indian boy then a warrior, and Holy Man