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Edward Said has asserted that exile is both an “unhealable rift” and an “enriching experience.” While these two statements do contradict each other, Said is correct in his assumption that the two often go together. In both Heart of Darkness and Thing Fall Apart, Joseph Conrad and Chinua Achebe both illustrate this heart wrenching experience through their novel’s protagonists, Marlow and Okonkwo. Marlow and Okonkwo were both alienated from their homeland, Marlow by choice and Okonkwo by force. Nevertheless, both Marlow and Okonkwo suffered equal pain during their alienation, however Marlow was able to have an “enriching experience” during his alienation as suppose to Okonkwo. When Marlow decides to travel to the Congo, he settles on the decision to desert the organized …show more content…
However, when Marlow finally reaches Kurtz, he encounters his very own reflection of his own immoral behavior. Such an experience serves as an enriching enlightening and defining experience for Marlow as he comes to see his own wickedness in the actions of another Kurtz, and is appalled by what he sees. When Kurtz pronounces on his deathbed, “The horror, the horror”—a confession to his own wicked actions as a barbarous ivory trader and slaughterer of Congolese natives—Marlow feels as if these words are additionally his own; the words represent acknowledgment of his own evil actions. In the Congo, Marlow is cut off from his native home of England—cut off from the structured, civilized life in which he was raised, which was full of social regulations and defined parameters of socially acceptable behaviors &
without having to bear the weight of truth on his shoulders. There was great meaning in the actual final words uttered by Kurtz. Kurtz had seen the true heart of man, and he knew of the evil. In his final words 3the horror, the horror2(68), Marlow comes to understand. and to accept Kurtz1s view of life.
and is sent to ivory stations along the river. Marlow is told that when he
Towards the end of the story, right before Kurtz dies, Marlow looks at Kurtz, and says “I saw on that ivory face the expression of somber pride, of ruthless power, of craven terror-of an intense and hopeless despair.” (P.118), and then Kurtz screams, “The horror, the horror.” (P.118) and he dies. He is referring to what he sees inside himself. This is just what Marlow was afraid he was becoming, he looked deep inside himself, and saw Kurtz.
Kurtz once was considered an honorable man, but living in the Congo separated from his own culture he changed greatly. In the jungle he discovers his evil side, secluded from the rest of his own society he becomes corrupted by power. "My Ivory. My people, my ivory, my station, my river," everything was under Kurtz's reign. While at Kurtz's camp Marlow encounters the broken roof on Kurtz's house, the "black hole," this is a sign of the uncivilized. The black hole represents the unknown and unconquered, and therefore represents the uncivilized. Also, Marlow notices the "black heads" on Kurt...
The last stop in Marlow’s journey deeper into the Congo, the Inner Station, reflects the deepest level in the mind, the Id. As Marlow is this deep into the heart of darkness he experiences his own mental decent to savagery but does not completely commit himself to his primitive desires like Kurtz had. Unlike Kurtz he lives through the urges of the id and returns from his journey an enlightened
Comparisons and contrasts are important devices which an author may use to help convey his thoughts and feelings about a situation or an event. Joseph Conrad makes use of these devices in his novel Heart of Darkness. Throughout the novel when he was trying to convey a deeper meaning about a situation or a place, he would us a comparison or contrast. The comparative and contrasting themes in the story help to develop Conrad's ideas and feelings in the Heart of Darkness. Light verses dark, the Thames verses the Congo, the Savages compared to the civilized people, and the darkness of both worlds are all contrasts and comparisons that are important to the meaning as well as the understanding of this novel.
Through the usage of individual characters, Conrad illustrates the differences between dark and light and black and white created by colonialism. Marlow and Kurtz can be as two halves of one soul. Throughout the tale, Marlow is disgusted with what he sees during his employment with the ivory company. He is shocked and angered at the horrible treatment of the black workers. By the end of his tale, Marlow has turned f...
...s to look at Kurtz as a hero for all that he had accomplished, no matter how evil. Marlow?s obstacles as the hero are not the overcoming of a dragon or evil villain. It is the eternal battle of the story of a Hero versus Antihero. Marlow?s blindness to Kurtz?s impurities are both his strength and weakness. His ignorance to the greatness of his own qualities can best be stated one way: ?The Horror.?
The Significance of the Congo River For Marlow, the journey on the Congo River is one of the most difficult and ominous journeys he will ever take. The fact that it takes him around and not completely into the jungle is significant of Marlow's psychological journey as well. He never really goes on land but watches the shore from the outside. The only time he goes on shore he finds a wasteland. For Marlow the jungle of the Congo is representative of evil that man is capable of. In Heart of Darkness, it seems that the further Marlow travels into the jungle, the deeper he looks into himself. All this time is spent on the Congo River as he looks from the outside. This is symbolic as he is looking at his soul from the outside but never really sees himself until he goes on land to get Kurtz. When he arrives on land is symbolic of when he looks the deepest into himself. He goes to find Kurtz on his deathbed and is given he choice to take over for him as a god among an African tribe. Marlow is faced with the ultimate choice between good and evil. For a moment it is uncertain what choice Marlow will make. But, unlike Kurtz, Marlow picks the good over evil, as he rescues Kurtz back to the steamer. The fact that Marlow sailed along the Congo River, around the jungle, and not actually into the jungle is an important symbol also. Marlow never walks the path that Kurtz did to self-destruction. He went around the jungle to avoid getting captured by evil. Kurtz was a decent Englishman until he gave into the desires of his heart of darkness. Kurtz spent all his time in the jungle and eventually forgot all of his self-control, manners, and upbringing. He truly looked in the deepest part of himself and found that his evil desires would reign. This is symbolic because he was deep inside the jungle. In this respect Conrad uses to men to show the reader both the good and bad of humankind. He shows the true evil and good that man is capable of If proper restraints had been there would Kurtz have done things differently?
Kurtz. Marlow retrieves an ailing Mr. Kurtz, who is holding onto life by a thread. In his last words, Mr. Kurtz screams, “The horror! The horror!” When reflecting upon this outcry Marlow states, “I affirm that Kurtz was a remarkable man. He had something to say. He said it. Since I had peeped over the edge myself, I understand better the meaning of his stare, that could not see the flame of the candle, but was wide enough to embrace the whole universe, piercing enough to penetrate all the hearts that beat in the darkness.” Marlow admires Kurtz because Kurtz was able to break free from racism and wholeheartedly assimilate with all stretches of humanity. Perhaps Kurtz knowledge of the world comes at the cost of sanity. Marlow observes Kurtz’s universal perspective, but he himself does not quite attain it. Although he has taken steps in the direction of understanding for the natives, Marlow’s innate prejudices restrain him from crossing the bridge into the land of
Heart of Darkness and Things Fall Apart illustrate the different ways of presenting Africa in literature. In Heart of Darkness, Joseph Conrad shows Africa through the viewpoint of the colonizing Europeans, who tend to portray all the natives as brutal savages. In response to Conrad's stereotypical representation of Africans, Chinua Achebe wrote Things Fall Apart through the viewpoint of the natives to prove Africans, are not primitives, but members of a prosperous society, just one the Europeans do not care to understand. Things Fall Apart follows Okonkwo's life as he strives for status in his society. When European missionaries arrive to Umuofia, Okonkwo tries to defend the culture that the missionaries would annihilate in the name of "civilizing" the natives. However, his unyielding approach and vicious behavior has the opposite of its planned effect, perpetuating the stereotype of the savage African in the eyes of the European readers.
The imagery, like that of Marlow being able to “see the cage of [the native’s] ribs all astir; the bones of his arm waving”, does not reveal how Marlow reacts to such a traumatic sight and leaves readers to form their own opinions on both what Marlow thinks and their initial impressions (Conrad). Marlow’s actions are also questionable and lack the moral consequence assumed when pursuing an action, which demonstrates that for much of the novel, Marlow is untrustworthy and even fictitious at times, like, when he falsifies Kurtz’s last words “I was on the point of crying at her, ‘Don’t you hear them?’ The dusk was repeating them in a persistent whisper all around us, in a whisper that seemed to swell menacingly like the first whisper of a rising wind. ‘The horror! The horror!’ ‘His last word—to live with,’ she insisted. ‘Don’t you understand I loved him—I loved him—I loved him!’ ‘I pulled myself together and spoke slowly. ‘The last word he pronounced was—your name,’” (Conrad). By having an unreliable narrator, Conrad demonstrates that by using someone else’s impressions, we are not fully given a chance to understand for ourselves and can only do so when we are in complete isolation from Marlow’s own
On one hand, Marlow is saved by his self-discipline while on the other hand Kurtz is doomed by his lack of it. Before Marlow embarked on his voyage to Africa, he had a different view. Due to propaganda, he believed that the colonization of the Congo was for the greater good. In his head, he judged that the people of Africa were savages and that colonization would bring them the elation and riches of civilization. Despite an apparent uneasiness, he assumed that restraint would function there.
...il of desire, temptation, and surrender during that supreme moment of complete knowledge? He cried in a whisper at some image, at some vision,-he cried out twice, a cry that was no more that a breath- 'The horror! The horror!' "(Longman, 2000, p. 2240). This is what distinguishes the two men; Kurtz abandoned himself and went over the edge, but Marlow is aware of just how close he was to becoming what Kurtz was.
Conrad uses the character of Marlow to make use of his own thoughts and views about the people in the Congo. He feels pity for them as he sees them falling down carrying heavy packages and Kurtz commanding them like a batallion of troups. This sight angers Marlow and when he gets to Kurtz, it’s too late. Even he has been pulled in by the darkness. Conrad makes an effective distinction between Marlow and Kurtz.