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Analysis of the love song by j alfred prufrock
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T S Eliot's Love Song of J Alfred Prufrock
The Love Song is the lifetime of laments that one old-aged man remembers, which consist of his past failures. He then puts them into the context of his now-meaningless life to try to comprehend the significance and compensate for his loneliness. Through Eliot's rich imagery and excellent use of Poetic Language, Prufrock's explanation of his memories, his experiences and most importantly, his feelings (most of which are doubt) come alive in this poem.
Prufrock's dichotomy lies in not only his fear of socilisation but also the underlying misconception that he can change the SORDID State his life is in. On the one hand, Prufrock says "And indeed there will be time...yet for a hundred indecisions and for a hundred visions and revisions..."meaning that he is under the impression that he still has a chance to make his life the way it was in his dreams. The unfinished statement "I am Lazarus, come from the dead/ come back to tell you all, I shall tell you all-..." explains this. Some of his dreams/"illusions of grandeur"(Solo, 104) are of the sort that contain "arms that are braceleted and white and bare..." (women) while others are the more general type, just simple wishes to belong to the modern society "I have known the eyes already, known them all: --..." The other hand, the one that drags him back to reality and his current state of solitude also reflects his self-consciousness and the "dark[er] side" ( Vader, 226) of his fear to become successful in life with the possibilities of failure looming in the background, such that his life has little time left "I have seen the eternal Footman hold my coat, and snicker/ And in short, I was afraid." Prufrock is also afraid of the confrontation between himself and others, mostly women which, ironically, he is in constant pursuit of ("do I dare? Do I dare?")
The formulaic use of irony and imagery are prevalent throughout the poem, as well as the Lesser symbolism to Pass (the Eliot) convey Prufrock's point of view but moreover, his way of thinking. When he speaks of his "head upon a platter" he is juxtaposing himself to John the Baptist, almost in a pathetic manner. The imagery is not as literal as it tends to be, but it is more of the lyrical, supernatural descriptions that set the mood for this poem.
"The Love Song of J. Alfred Prufrock" is about a timid and downcast man in search of meaning, of love, and in search of something to break from the dullness and superficiality which he feels his life to be. Eliot lets us into Prufrock's world for an evening, and traces his progression of emotion from timidity, and, ultimately, to despair of life. He searches for meaning and acceptance by the love of a woman, but falls miserably because of his lack of self-assurance. Prufrock is a man for whom, it seems, everything goes wrong, and for whom there are no happy allowances. The emptiness and shallowness of Prufrock's "universe" and of Prufrock himself are evident from the very beginning of the poem. He cannot find it in himself to tell the woman what he really feels, and when he tries to tell her, it comes out in a mess. At the end of the poem, he realizes that he has no big role in life.
Before we are introduced to Prufrock himself, we notice that the initial scenes of this poem paint a landscape of apathy. The narrator mentions little about himself initially and beckons that we follow him down into a world without consequence “of restless nights in one-night cheap hotels” (Eliot 6). The later “streets that follow like a tedious argument of insidious intent” set the stage for Prufrock’s dilemma (ibid 9-10). Audrey Cahill says this scene foreshadows “Prufrock’s dialogue with himself, a dialogue which leads nowhere” and that thrusts the reader into meaningless chaos (6). Thus, even if these streets lead to an overwhelming question, the journey down them is rather mind-numbing and unnecessary if the answer gets us nowhere or, worse, merely emphasizes our own desolation. This is compounded by the appearance of a mysterious yellow catlike fog that “curled once about the house and fell asleep” (Eliot 22). Cahill also affirms that becaus...
Social Classes Throughout History The gap between different classes has always been very prominent in
In the end Prufrock realizes that the life he dreams of is out of his reach. He still imagines attaining his desired position but realizes that he isn't recognized in that world. "I do not think that they will sing to me." (125) He is in effect a man with no place in society and no identity. His "overwhelming question" remains unanswered and he can only dream about being part of that society he idolizes, "Till human voices wake us, and we drown." (131)
For example, in the poem, Prufrock made mention of how “ There will be time, there will be time/ To prepare a face to meet the faces that you meet”(27-28). In the quote the image “Face” used, means a facade. What Prufrock is actually trying to say is that people in the society are not exactly what they portray to be and that everyone is just putting on a mask or putting on an appearance to cover up the unpleasant and credible reality of their lives. Therefore, he means that people only pretend to be who they are not and hide their real identity or personality. Consequently, since he believes that everyone is just putting on a facade, he then feels that he would also have time to be able to prepare himself to have another personality, he would portray when he meets other people who have also created another false identity of
By a correct reading of "Prufrock," I mean a reading consistent with the central theme of the poet's belief made mute because the poet lives in a culture of unbelief--that is, the "silence" of the poetic vision in modernity. Prufrock renounces his inherited, romantic role as "poet as prophet" and renounces poetry's role as a successor to religion. The future of poetry may have once been immense, but that future no longer exists for Prufrock, who is faced not only with the certainty of the rejection of his poetic vision but also with a situation in which there are no grounds for rhetoric: "That is not what I meant at all. / That is not it, at all." Fear of rejection leads Prufrock to the ultimate silencing of the prophet and hero within himself, to being "a pair of ragged claws." He cannot share his poetic vision of life: to do so would threaten the very existence of that life. Paradoxically, not to share his light, his "words among mankind," threatens the loss ...
Prufrocks next thoughts tell of his old age and his lack of will to say what is on his mind. He mentions his bald spot in his hair and his thin arms and legs. This suggests that he knows he is growing old, and therefore contradicts what he had mentioned earlier in the poem about having plenty of time. Throughout the poem he is indecisive and somewhat aloof from the self-involved group of women. One part of him would like to startle them out of their frustratingly polite conversations and express his love for her, but to accomplish this he would have to risk disturbing their ?universe? and being rejected. He also mentions ?sprawling on a pin?, as though he pictures himself being pinned in place and viciously analyzed like that of an insect being literally pinned in place. The latter part of the poem captures his sense of overwhelming lack of willpower for failing to act daringly, not only at that tea party, but throughout his life.
This gives the persona paranoia as he thinks he’s not sculpted to perfection. When the poem was written, industrialisation boomed into new proportions, including mass production of items used by society. Eliot suggests an element of ‘Victorian London’, he expresses how the fog manoeuvres through the city streets. “The yellow smoke that rubs its muzzle on the window-panes” The image of a cat seems strong to the reader’s mind, as it makes its way through the city streets, then curls up beside the fire. The smoke is given a colour (Yellow) which symbolises a form of ‘Cowardice’ which reflects Prufrock’s own emotions when interacting with a female.
In order to present Act 1 Scene 5 on stage I will divide this scene
He does not ask questions such as a “Do I dare?” The poem also relates Prufrock’s shameful life to Dante’s Inferno. In regards to the fact that he is in a dark lonely place where his life has no meaning and has little sureness in himself. Dante’s is confined to hell, where Prufrock is living a lonely life within the city. Another reference to Dante’s Inferno quotes a false counselor in Hell who will tell his crime only to those he thinks will keep it a secret. Prufrock, too, would not want his story of his life to be known he wants to create “To prepare a face to meet the faces that you meet” but what he has to hide is insignificant. There is also reference to the Italian renaissance painter Michelangelo with the women coming and going talk to Michelangelo, that gets you to think that these women can be those of higher class. This may be in regards to the fact that Prufrock may be afraid of the fact that he will not fit the needs of these
Reinforcing the central idea of the poem through fragmentation techniques, and through commentary from Eliot about the social world of Prufrock, The Love Song of J. Alfred Prufrock by T.S. Eliot is of a man in a human connection voided modern society’s inability to take decisive action. Through Eliot’s fragmentation, the social world of Prufrock is seen as disordered, empty, repetitive, chaotic, judgmental, isolated and a couple others, but nonetheless, he painted a good portrait of the society and has a good sense of the society in which Prufrock inhabits.
The main scene I have picked to discuss is Act five Scene one. At the
...ing line the eloquently depicts the act of daydreaming and having a quiet fantasy abruptly disturbed by reality (131-133). It is only in his ruminations that Prufrock can escape the demands of society and the expectation of rejection.
T. S. Eliot's poem "The Love Song of J. Alfred Prufrock" reveals the unvoiced inner thoughts of a disillusioned, lonely, insecure, and self-loathing middle-aged man. The thoughts are presented in a free association, or stream of consciousness style, creating images from which the reader can gain insight into Mr. Prufrock's character. Mr. Prufrock is disillusioned and disassociated with society, yet he is filled with longing for love, comfort, and companionship. He is self-conscious and fearful of his image as viewed through the world's eye, a perspective from which he develops his own feelings of insignificance and disgust. T. S. Eliot uses very specific imagery to build a portrait of Mr. Prufrock, believing that mental images provide insight where words fail.
In this passage, it's clear that Prufrock desires a woman's attention but doesn't think he will ever have it. This pessimistic outlook gives no hope at all and is just depressing.