Environmental Justice Communication:
Conceptualizing the Environment from a Cultural Framework
Most Americans conjure imagery of a planet replete with pristine wilderness, crystal blue oceans, fresh air, and verdant forests when they think about the natural environment. In recent decades, this description is becoming increasingly applicable only to certain areas of the United States because poor and minority communities are overwhelmingly subjected to dangerous environmental hazards. As such, the concept of environmental racism has become a major issue affecting every aspect of their lives because of their placement and proximity to environmentally dangerous areas such as landfills, toxic waste sites, and other forms of pollution. The environmental
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Changing the messaging of their argument to racial discrimination moved the focus from the polluting facility to the people who would be victimized by its presence. This communication method is further explored in the case of The Ancient Forest Rescue (AFR), a group of concerned, mostly white, young activists fighting against a mining operation in the heart of the San Luis Valley, a mostly Latino populated region. The AFR was against a toxic mining operation that would cause tremendous amounts of soil erosion, which would nearly destroy that area’s watershed. These activists were well intentioned, but local residents had to make them aware of the historical and cultural context of discriminatory environmentalism (Westra and Lawson 2001). The Chicano community needed a safe space for themselves in order to communicate about the cultural significance in preserving their land. Although the Latino groups worked with white activists for a common goal, they still managed to control the discourse because they used cultural and historical references as the basis for conserving the ecosystem of their …show more content…
Yet, despite a lack of access to multicultural environmental education in formal settings, adults are also changing the way the environment is conceptualized, and the way problems are identified and solved from their cultural subjectivity. For Hill (2003), environmental adult education encompasses activist projects, community building, solidarity, resistance and marshalling networks of knowledge. Environmental adult education positively contributes to environmental justice communication through citizen mobilization, popular activism, and direct actions that are essential for democracy, healthy people, and ecological systems. This education helps minority communities address the confluence greed, white privilege and class advantage as apparatuses that can be measured in environmental
Apply their understanding of social, economic, and environmental justice to advocate for human rights at the individual and system level: making sure that I familiarize myself with current political events and how these events can affect our clients. Making sure we identify forms of oppression of our clients and discuss this with my supervisor, and identify common barriers to care.
“Terms such as environmental racism and environmental justice are used to express the interconnectedness of environmental health, socio-economic conditions and racialized discrimination (OSCE, 2011). This concept originates from the early 1980’s when community concerns about toxic
In summary, I will explore viewpoints on how race influences environmental decision-making, from a variety of perspectives: International sustainable development groups, national legislatures, and minority groups by interviews with representatives at each level.
One of such being the topic of environmental racism. A sometimes muddled phrase, environmental racism refers to policies and practices that discriminate against people of color (AJ+). A phenomenon evolved from colonialism, environmental racism promotes the reality that our planet and its inhabitants are disposable to the protection of the elite. An obvious example being the constant relocation of indigenous peoples in the American continent. Growing up hearing tales of my grandmother’s life on the Rosebud Lakota tribal lands of South Dakota, I have been instilled from a young age with a deep respect and understanding for the sacred bond between a tribe and its land. This precious land constantly suffers use and abuse by government and private institutions. If one attempts to climb the Vatican or even the Salt Lake City temple, law enforcement swiftly intervenes, yet tourists and outdoorsmen explore sacred lands of the indigenous natives every day of the summer for profit. That profit, monetary gain controls the actions of those with the power to protect communities of color. The pursuit of profit snuffs the importance of protecting equality in our capitalist driven country. The prospect of gaining revenue and resources seems to justify the uprooting or infecting of populations. Just last year, despite heavy pushback from the Sioux, my ancestral nation, the Dakota Access Pipeline runs just a half mile
Because I am white, no one wonders if I am associated with terrorists or feels nervous and pulls their belongings closer if I am alone in an elevator with them. Going to school I always had a sense of safety. Having brought white privilege to my conscious awareness, it raised feelings of guilt and shame, because I was ignorant to my oppressiveness for so long. These feelings empowered me to identify various ways in which I can challenge the concept of white privilege in myself and others. On an individual level this can be done by increasing awareness of privilege, reducing feelings of guilt, accepting one’s own role in perpetuating racism. Do not assume that all differences are the same, acknowledge and validate everyone’s experience, avoid assumptions, listen with compassion, and create safety and room for everyone. Additional ways to challenge white privilege consist of exploring resources produced by or about other races, developing relationships with people across racial lines, positioning oneself in a context where they are the numerical minority, and/or exploring the field of whiteness
In 1989, seventy five percent of Americans identified themselves as environmentalists, and the number has continued to grow since then (Walls 1). Environmentalism is now the most popular social movement in the United States, with over five million American families donating regularly to environmental organizations (Walls 1). Environmentalists today focus on what kind of world they hope to see in the future, and largely deal with limiting pollution and changing consumption rates (Kent 1 and 9). Modern environmentalists also have much different issues than those Carson’s America faced. With climate change becoming more threatening each year, protection of the natural world is needed more than ever. Pollution has caused the warmest decade in history, the deterioration of the ozone layer, and species extinction in extreme numbers (Hunter 2). It not only threatens nature, but also human populations, who already suffer from lack of clean water and poisoning from toxic chemicals (Hunter 16). Unlike environmental actions in the 1960’s, which were mostly focused on protection, a massive increase in pollution has caused efforts to be focused on environmental restoration (Hunter 16). Like in the time of Silent Spring, environmentalists are not only concerned with one country. Protecting the environment remains a global issue, and every nation is threatened by the
In Beyond Nature’s Housekeepers, Nancy Unger synthesizes a trans-historical and cultural synthesis of American women’s experience and their relationship with the environment in her 333 pg book. The language she uses in capable of being grasped by someone from any back ground. Unger text contains thoughtful connections between the exploitations of capitalism, failures of legislation, gender oppression, racism, and environmental justice. Unger's purpose is to show that these connections have been as relevant to U.S. history and how it is still affecting modern environmental relationships. Beyond Nature's Housekeepers is an extensive examination that employs
Nydia Velazquez is a representative for New York’s Twelfth Congressional District, which includes parts of Manhattan, Brooklyn, and Queens. In her essay “In Search of Justice,” Velazquez describes several unjust situations that happened in her district. She points out that the residents of Greenpoint, which is the heart of her district, are among the poorest in the country. She argues that large corporations carelessly dump their waste next to poor minorities’ living areas and emphasizes the terrible air conditions in her district. Velazquez believes that minority communities are treated unfairly under the environmental law, which targets large corporations.
Environmental racism is starting to get attention in the Florida legislature. Low-income; minority ; Blacks ; Hispanics / Latinos ; Asians ; Philippines ; Latin American ; factory owners ; people with money. Environmental racism is something that affects black minority and low-income people around the world. “The state of Florida needs to take at the factors that have caused this”. What this is is that the toxic waste the polluted Florida needs to be checked out.
Racism is commonly thought of as an act that is synonymous with violence; however, one common form of racism, environmental racism, often takes place without people being aware the events are happening before detrimental activities have been put into action. In Melissa Checker’s book Polluted Promises, she relates that Reverend Dr. Benjamin F. Chavis Jr. coined the term environmental racism while stating that there is “deliberate targeting of communities of color for toxic waste disposal and the siting of polluting industries” (Checker 14). This problem is important to discuss, as many groups of people around the United States continue to be impacted by these events every day. Such people include
Today’s mainstream media has a deep influence on numerous aspects of economical and social life, it provides information and data almost on everything that happens on our planet. Mainstream media became one of the most important and influential instruments in our society, as the news stories reach a large numbers of people in a short time. Different people are using mainstream media as a first source of information; humans need the information, which is why there is a great deal of trust on media. We follow the news because it is our duty as citizens to be informed; it gives us the facts that help us make the right decisions and also gives us something to talk about. The media has a great public responsibility in front of their audience; therefore, they are expected to provide information that is accurate, reliable and free from bias. It is essential that the public is truly informed about the controversial topics on environmental issues, like DDT and GMOs. Media informs the public with regard to science and technology, which further impacts policy making within the society. The drawback with today’s mainstream media is that it tends to provide information that is far from what is happening in the real world. Current news media misrepresent some news report in order to gain attention and they omit the most important news from television, newspapers or radio that the public deserves to know. The articles “Environmentalism for the 21st Century” by Dr. Patrick Moore, “Rachel Carson’s Environmental Genocide” by Lisa Makson, “Lawrence Solomon: For global warming believers, 2013 was the year from Hell” by Lawrance Solomon and “Global warming at work: how climate change affects the economy and labour” by Raveena Aulakh will be discussed ...
turned into a full on movement, apposed and approved by many, but important to all.
Corburn effectively examines environmental health and justice by focusing on how community residents can help professionals detect health risks and collaborate with scientists to seek remediation and future prevention of health risk in their neighborhoods. Coburn’s street science method reflects on how the individual organizers and participants of the study can be used to change other bureaucracies within which they are involved. The street science is accumulated from local knowledge and uses local insights combined with scientific techniques to examine health risks in a community both in the present and in the future.
The environmental privilege has provided some people who are regarded as a high class or privilege with the use of the environment to their favor has been an issues which separated the other with them in the city of Aspen, where they are considered to use their privilege for the degradation of the environment which leads to the environmental injustice. (Park and Pellow, Slums of Aspen, 2). The interconnection between them can also be seen on the articles of Dillion and Sze, where they provide the fact about how the children of color are more likely to suffer from asthma and other lungs related
Gender and the environment don’t sound like two things that would be well together. Surprisingly they do very well, starting with the article, “Gender and Place: Women and Environmentalism” written by Gottlieb we find out that it took women years for them to be recognized as main workers in the work place as well as major forces who fought for the environment. An example would be Cora Tucker, a huge activist who unfortunately found out, “…that environmental issues were white issues.” (Gottlieb 276). This is extremely wrong because every race has a voice about the environment. She goes on to saying that those in power who try to change small communities have no business doing it themselves because they have no idea what the people are going