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Feminist movement and world war ii
Essay on the impact of the feminist movement in america after ww2
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The 1950s is an era remembered for the Cold War, communism, and June Cleaver. Most historians, if asked about this period, will mention the ‘Red Scare’ and the fight to stop the pervasive reach of communism in post-war America. Feminists will immediately talk about the idea of June Cleaver and the detrimental effect this perfect housewife had on the women’s movement after the massive employment of women during the Second World War. Often forgotten and missing from the pages of history are the millions of women who were ostracized and discriminated against based upon their sexuality. These women lost federal jobs, their military careers came to a halt, and, in some cases, blacklisted from applying for civilian jobs. Lesbians in this era were ostracized by society and endured unending discrimination from the government and police. In the face of this tremendous cultural pressure these women carved their own communities and lives out on the edges of the social order. The ‘Lavender Scare’ of the 1950s bred anti-gay legislation that led to horrific discrimination against lesbians and the development of a lesbian subculture. This period is currently referred to as the ‘Red Scare’ and known for the discrimination and harsh treatment of communists; It should be known as the ‘Lavender Scare’ and known for the immense persecution faced by female homosexuals in this period of history. To understand and add historical to the opinion the public felt towards homosexual women in the 1950s it is imperative to understand the popular view held by much of the public towards lesbians as early as the mid-nineteenth century. In 1843 William Bryant wrote an essay that was published in the Evening Post that described a portion of his trip to Ver... ... middle of paper ... ...l use of intoxicants to excess, drug addiction, or sexual perversion.” This piece of legislation addressed the years of charges that homosexuals posed a security risk to the government. The new order defined both disloyalty and security risks in order to separate the two. Homosexuality was no longer to be confused with disloyalty, but the stigma remained. President Truman’s Executive Order 9835 applied only to a few military branches and the State Department; Eisenhower’s applied to the entire federal government. This did not change any of the discriminatory practices of any of these branches, but validated their previous actions under presidential order. This order also made possible the exclusion of over 1700 homosexuals from employment over a five-year period. This made the denial and concealment of their homosexuality even more important than before.
In Vicki L. Eaklor’s Queer America, the experiences of lesbians, gay men, bisexuals, and transgender people in the years since the 1970s gay liberation movement are described as a time of transformation and growth. The antigay movement, threatened, now more than ever, created numerous challenges and obstacles that are still prevalent today. Many of the important changes made associated with the movement were introduced through queer and queer allied individuals and groups involved in politics. Small victories such as the revision of the anti discrimination statement to include “sexual orientation”, new propositions regarding the Equal Rights Amendment and legalized abortion, were met in turn with growing animosity and resistance from individuals and groups opposed to liberal and
In the book Voices of Freedom by Eric Foner, an essay written by Henry Steele Commager argued that the anticommunist movement was the new meaning of loyalty. In the article “Who is Loyal to America” by Henry Steele, he conveyed how the Lavender Scare was a problematic issue to the government since the Lavender Scare was aimed at homosexuals working for the government. Discriminating the homosexuals was very similar to the civil rights reforms because the situation was very similar to the Red Scare at the time. Thus caused the change through feminist movement which stressed equality for everyone. This all intertwines with polices due to the fear of communism. Being “different” from the others raised a great suspicion of being a part of being
In nineteenth century, a discourse on homosexuality started to occur; meanwhile, boundaries between black and white became more and more clear. (16) It was the era when the issues that were considered as minority started to appear, and it was also the time when people were reinforcing their ideal “social norms” into the society. It was a dark age for LGBT people, African American people and female. In the article, Scientific Racism and the Homosexual Body, the author, Siobhan Sommerville, makes a strong connection between scientific racism and sexology and women’s bodies. “Although some historians of the scientific discourse on sexuality have included brief acknowledgement of nineteenth century discourses of racial difference in their work,
It is often found that the stereotypical “butch” and “femme” pairing are more visible than other lesbian relationships. However, this does not mean that they do not exist. The ever-growing popularity of the lesbian social sphere has symbolized both difficulties and effects of identifying with such a label. The label or identity itself, though distinctly separating lesbians from “normal” heterosexuals begins to exhibit pre-existing conflict experienced by gay males: “there’s always been something wrong (Aldrich, 38).” This quote implies the conditioned and ingrained belief that homosexuality’s “taboo” existence was more than just wrong, but distasteful and something that society should look down upon for being an “abnormality.” Sometimes, this social reality for lesbians made it hard for them to “come out the closet” and be visible. This experience is exemplified as “The repressed lesbian has a harder time of it, for she is less aware of her abnormality (Aldrich, 41).” Additionally, to be able to clearly and accurately identify “the lesbian is to meet the many women she is at close range; to see her against her various backgrounds, hear her sundry voices, and familiarize yourself with the diverse facades of her several lives (Aldrich, 42).” Here, the presence of the “double life” is demonstrated to further analyze the lack of privileges that the lesbian community had, including the social aspect of their
After this took effect, homosexuals were kicked out of service if found to be gay or lesbian. According to a 1992 report by the Government Accounting Office, nearly 17,000 men and women had been discharged under this new directive during the 1980s ( ). As time passed for soldiers their sexual orientation were secret but around 1992 Bill Clinton stated that he wanted to end the ban on homosexuals in the military. In his rally for president, Bill Clinton felt that there should not be sexual discrimination in the militar...
The article “The Invention of Homosexuality and Heterosexuality” addresses how homosexuality was invented and how society accepted this new form of sexual orientation. Homosexuality is more socially acceptable in modern times. However, dating back to the nineteen century homosexually was classified as a disease that had to be cured. In the nineteen century, homosexuals diverted from the “norm” thus, they were seen a disability. Mann and Susan Archer state that “Foucault argued that the invention of the reviled "homosexual" is one of the most significant and enduring legacies of this period in sexual history as well as a classic example of the way in which assorted sexual acts were re-conceptualized in the late nineteenth century from fleeting practices to symptoms of permanent disorder and sexual personage.” This article adopts concepts of normalcy, and race in relation to heterosexuality.
The Lavender Scare was an event (corresponding to the Cold War), where unjustified fear, mass incarceration, and repression of homosexual people (specifically gay men) was eminent. The scare resulted in numerous unemployment (specifically from government jobs), suicides, and an immense drop in the quality of life for homosexual citizens. The Lavender Scare coincides with the Red Scare primarily since society perceived homosexuality equally as menacing as communism (Troops 95). Additionally, society perceived the gay men as former communist (Johnson).
Throughout history people who manifested an attraction for others of the same sex usually have gone through a lot of maltreatments, discrimination, and have often been regarded as “sexual deviants.” Relationships between people of the same sex have been present since the beginning of history. Their lives have not always been easy, because they have been persecuted and sometimes even forced to go through a psychiatric evaluation. At the same time, in order to gain their rights and dignity, they had to take their fight to the legal system because as George Chauncey, a professor of history at Yale University mentioned, “although most people recognize that gay life was difficult before growth of the gay movement in the 1970s, they often have only the vaguest sense of why: that gay people were scorned and ridiculed, made to feel ashamed, afraid, and alone” (290). However, discrimination and maltreatment were not the only reasons homosexuals had to take their struggle to the courts. An American professor of history at Yale University, who has testified in a number of gay rights cases, has exposed the ins and outs of the legal system in the second half of the twentieth century. During this time, a great number of states had created laws, which authorized the indefinite detention of homosexuals in mental institutions, and conditioned their release upon proving that they were cured from homosexuality (Chauncey 294). This past history, together with studies conducted by some prestigious institutions have lead society to understand that the right to homosexual marriage is economically, ethically, and morally correct, because it would benefit the economy and society by increasing the federal budget and creating a legal status for homosexual c...
Halperin, David. "Is There a History of Sexuality?." The Lesbian and Gay Studies Reader. Ed. Henry
But when the “Women’s Movement,” is referred to, one would most likely think about the strides taken during the 1960’s for equal treatment of women. The sixties started off with a bang for women, as the Food and Drug Administration approved birth control pills, President John F. Kennedy established the President's Commission on the Status of Women and appointed Eleanor Roosevelt as chairwoman, and Betty Friedan published her famous and groundbreaking book, “The Feminine Mystique” (Imbornoni). The Women’s Movement of the 1960’s was a ground-breaking part of American history because along with African-Americans another minority group stood up for equality, women were finished with being complacent, and it changed women’s lives today.
The Web. 12 May 2014. Fone, Byrne. A. Homophobia: A History of the.
In relation to how sexual minorities like lesbians are marginalized by the power elite in society, Judith Butler explains the politicization of sexuality through the performance of sexual identity by constantly rearticulating and re-establishing heterosexuality as the norm. Ironically, the term “heterosexual” cannot claim authority as ...
16). Society norms have been bigoted of gay people, bisexual, and transgender people. LGBT people have been mistreated as hoodlums or marked rationally sick basically in light of the fact that they were not hetero; they have been delegated distinctive, anomalous, or off-base. The predisposition, trepidation, and scorn of LGBTQ people generally originate from socially developed thoughts of what is "normal." These thoughts further reflect suppositions about what is ethically "right" and a yearning to maintain the qualities connected with the conventional atomic
Rich, Adrienne. “Compulsory Heterosexuality and Lesbian Existence.” Blood, Bread, and Poetry: Selected Prose 1979-1985.” New York: W.W. Norton & Company, 1986.
The focus of The Women’s Liberation Movement was idealized off The Civil Rights Movement; it was founded on the elimination of discriminary practices and sexist attitudes (Freeman, 1995). Although by the 1960s women were responsible for one-third of the work force, despite the propaganda surrounding the movement women were still urged to “go back home.” However the movement continued to burn on, and was redeveloping a new attitude by the 1970s. The movement was headed by a new generation that was younger and more educated in politics and social actions. These young women not only challenged the gender role expectations, but drove the feminist agenda that pursued to free women from oppression and male authority and redistribute power and social good among the sexes (Baumgardner and Richards, 2000).