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Christianity impact on literature
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One question that tends to strike new Christians is, "what does God want me to do with my life?" Edward Taylor talks about the answer to this question in his poem, titled "Meditation 1.6". Edward Taylor lived from 1642-1729. He was a Puritan poet who made an unusual request. Before he died, he requested that none of his poems be published. It was not until the 1930's that his poems were discovered. In "Meditation 1.6", Taylor compares being a servant of God, to being a golden coin. However, the main, underlying theme of "Meditation 1.6" is God showing the author his faults and using the author to do His bidding. "Am I thy Gold? Or Purse, Lord, for they Wealth; / Whether in mine, or mint refined for thee? (Stanza 1, Line 1-2) The first two …show more content…
Stanza three, lines one through four state "Lord, make my Soule thy Plate: thine Image bright/ Within the Circle of the same enfoile./ And on its brims in golden Letters write/ Thy Superscription in an Holy style." It seems that, more than anything, Taylor wants to be as godly as possible, and reflect His image. He goes back to being 100% faithful to God when he says he wants his soul to be God's plate, or coin. Then in Stanza three, lines five and six it says "Then I shall be thy Money, thou my Hord:/ Let me thy Angell bee, bee thou my Lord." It reciprocates the idea that Taylor wants to be God's money, or chosen worker, but then it takes a turn not mentioned in the rest of the poem. It states that he wants God to be his "Hord". Although the meaning is not totally clear, Taylor seems to imply that, not only is he God's laborer, but God is storing up treasures in heaven for him through his work. This is what we as Christians should strive to do in this life. The theme of "Meditation 1.6" is Edward Taylor, and the reader, being God's servant, and God showing them their faults. In multiple points throughout the poem, Taylor compares being God's gold or money, to being His laborer. The poet also hits heavily on how bad it is to only have a superficial faith and attitude toward doing God's will. Taylor, through "Meditation 1.6", epitomizes what Christians should desire to be in
For example, one line, “Soon our pilgrimage will cease; Soon our happy hearts will quiver, with the melody of peace,” which is saying that one day we will die, and you can’t stop that. “Lay we every burden down; Grace our spirits will deliver, and provide a robe and a crown,” also reveals that you should appreciate what we’ve had, and what was given to us. This song is telling you, in every line, that you can’t live forever, but appreciate what you have, while you
Edward Taylor’s Upon Wedlock, and Death of Children and Upon a Wasp Chilled with Cold are similar in their approach with the illustration of how beautiful and magnificent God’s creations are to humankind. However, each poem presents tragic misfortune, such as the death of his own children in Upon Wedlock, and Death of Children and the cold, enigmatic nature of human soul in Upon a Wasp Chilled with Cold. Both poems create an intriguing correlation between earthly life and spiritual salvation while maintaining the element of how cruel reality can be. Both poems manifest a correlation between earthly life and spiritual salvation, which is how you react to the problems you face on Earth, determines your spiritual karma and the salvation that God has in store for you.
..., but still pleads for God to "take me in" (ll. 41), and promises to "pay...in happiness" for mercy. Once again, the speaker demonstrates the same desires for physical treasures that he expresses in the first stanza as he asks God to "give mine eye / A peephole there to see bright glory's chases" (ll. 39-40). Even in the God's kingdom, the speaker reveals his humanity as he focuses on ornamentation which starkly contrasts with God's divinity as He has the ability to show love even for sinners.
The tones and attitudes displayed in Taylor’s “Huswifery” and Bradstreet’s “In Memory of My Dear Grandchild Elizabeth Bradstreet” was different toward God. In “Huswifery,” Taylor came before God humbly almost praying to be used to make a “holy” robe. The poem depicted the different stages of making a “holy”. Before Taylor could begin this robe making process, he must come to God asking humbly, “Make me, O Lord, Thy Spinning Wheel complete.” (I.1). in the beginning, Taylor is explaining how to make the thread by using his soul, affection, conversations, and God’s word. Taylor continues this process by taking the thread, the Holy Spirit, and God’s ordinances to make the fabric. After the fabric is made, it is dyed in the “heavenly color”. The final stanza the robe is ready for Taylor to wear it. Taylor’s tone of humility towards God contrasts to Bradstreet’s tone in “In Memory of My Dear Grandchild Elizabeth Bradstreet”, where she was questioning God for the death of her granddaughte...
Edward Taylor begins his poem by expressing the disgust he feels of his sinful essence. Taylor feels he needs a hint of hope from God in order to deal with the sin of the self and to be able to live a pious life. Taylor is a puritan who believes in covenantal theology, so he believes he can potentially be one of God’s chosen people. Also, he shows a sense of desperation for an answer because he sees himself as depraved. Taylor mentions, “Lord, hold Thy hand: for handle me Thou mayst In wrath: but oh, a twinkling ray of hope” (21). The importance of hope is important to Taylor because he doesn’t want to live in wickedness, he wants to flee from it. He accepts God’s sovereignty and for that purpose knows he is the only one that can redeem him. In the metaphysical poem, he also acknowledges his feelings of guilt when he realizes that God has resurrected meaning he never died. This means that there is a thing beyond sin, something much more immoral. Taylor wants God to gift him with illuminated reason, a power and knowledge above average that demonstrates the visible sanctity in that person and their ability to lead a community. Still, Taylor battles with this idea because he knows his self interest
First, the beginning stanza includes lines one through eight and mentions that Heaven is looking at the people of America. Phillis Wheatley writes of "Columbia's scenes of glorious toils" (Wheatley 2). This describes the toils, or situation that the people are trapped in. During the Revolution, the American people are troubled by "freedom's cause," which refers to the war and that America is fighting for freedom (Wheatley 3). Wheatley personifies
Starting back at the very beginning of this process is the most dangerous aspect of this entire process we follow to gain a worldview. In today’s society there is a variety of versions of “God.” Depending on which God you believe in, your community and culture could be very far fetched from what the truth is. The overlying theme behind every formation that coincides with any worldview can be asked in one question. What is the purpose of my life? As Christians, we should be involved in society’s version of “popular culture.” We are called in the Bible to be the salt of the world, as the salt we shouldn’t be merely consuming the culture in which we live in, we should be part of it, adding everything we can.
As the first poem in the book it sums up the primary focus of the works in its exploration of loss, grieving, and recovery. The questions posed about the nature of God become recurring themes in the following sections, especially One and Four. The symbolism includes the image of earthly possessions sprawled out like gangly dolls, a reference possibly meant to bring about a sense of nostalgia which this poem does quite well. The final lines cement the message that this is about loss and life, the idea that once something is lost, it can no longer belong to anyone anymore brings a sense...
Plantinga’s (2002) book Engaging God’s World consists of five parts: “Longing and Hope,” “Creation,” “The Fall,” “Redemption,” and “Vocation in the Kingdom of God.” Throughout the work, Plantinga references public speakers and activists, lyricists, philosophers, saints, and authors to help his audience connect to his perspective.
Edward Taylor’s Upon Wedlock, and Death of Children and Upon a Wasp Chilled with Cold are similar in their approach with the illustration of how beautiful and magnificent God’s creations are to humankind. However, each poem presents tragic misfortune, such as the death of his own children in Upon Wedlock, and Death of Children and the cold, enigmatic nature of human soul in Upon a Wasp Chilled with Cold. Taylor’s poems create an element of how cruel reality can be, as well as manifest an errant correlation between earthly life and spiritual salvation, which is how you react to the problems you face on earth determines the salvation that God has in store for you.
Edward Taylor’s poem “The Preface” consist of questions as to how the world was created. The purpose of this poem is to reveal God's sovereign authority over creation and life itself. No sooner do you understand one paradox that he changes to a different set that gets a little confusing. The need to understand the next set of metaphors and picture it and then to put all together to get the message that Taylor was trying to give.
“First, there is the call to be a Christian. Second, for each individual there is a specific call—a defining purpose or mission, a reason for being. Every individual is called of God to respond through service in the world. Third, there is the call that we face each day in response to the multiple demands on our lives—our immediate duties and responsibilities” (Smith, ...
Initial answer: My initial answer is to the question of whether scientific knowledge should be based on observations is yes, observations are to be the basis of all scientific knowledge.
Stanzas one and two of the poem are full of imagery. The first stanza sets the scene for the poem “in a kingdom by the sea” (Poe 609) which makes you feel as if the story is going to have a “romantic” (Overview) feel to it. Then Annabel Lee comes into the story with “no other thought than to love and be loved by me” (Poe 609); This sentence is full of imagery in the sense that it makes you feel the immense capacity of love Annabel Lee had for the speaker if that was her only thought. In the second stanza the imagery takes a turn that shifts from loving and inviting to pain; The love between Annabel and the speaker was so strong that
The third stanza is a second and different refrain. This refrain occurs in every other stanza. It acts as a divider between the stanzas dealing with a specific character. In the fourth stanza, Father McKenzie is introduced to the reader. He is described as a materialistic man whose life has no meaning.