Our topic was on the social and social psychological dynamics of sexuality and gender in the patriarchal system, so we related this to Chapter 4 in Dude You’re a Fag: Compulsive heterosexuality, Masculinity and Dominance. We use many examples from the book which relate to many relief examples occurring all over in today’s society, as well as including a discussion of how certain feminist are trying to pin point and make changes too this issue. Masculinity is constructed in ways that marginalize femininity, emphasizing how men often use women as "props" to signify a masculine identity and reproduce masculine forms of superiority. Subordination of women to men is prevalent in large parts of the world. We come across experiences where women are not only treated like less than but are also subject to discriminations, humiliations, exploitations, oppressions, control and violence. Patriarchy literally means rule of the father in a male-dominated family. It is a social and ideological construct which considers men superior to women. Patriarchy is based on a system of power relations which are unequal where men control women’s production, reproduction and sexuality. It imposes masculinity and femininity character stereotypes in society which strengthen the bas power relations between men and women. Patriarchy within a particular class also differs in terms of religious and regional variations. This control has developed historically and is institutionalized and legitimized by several ideologies, social practices, and institutions including, family, religion, education, media, society and more. Traditionalist views accept patriarchy as biologically determined and as the biological functions of men and women are different so are the socia... ... middle of paper ... ...uline but also answer to a high power. This doesn’t mean that the other boys aren’t Christians it just means boys were blatantly putting it out there and justifying why they wouldn’t participate in these acts. It seems that feminist argue that the biological difference might lead to some difference in women’s roles but should not become the leading factor in what men and women can and cannot do. All societies are structured around relatively stable patterns that establish how social interaction will be carried out. One of the most important social structures that organize social interaction is status, a category or position that each person occupies and it is a determinant of how he or she is going to be defined and treated. As long as the patriarchy stands as the only way, women will continue to be seen as objects for the boys of River High as well as in society.
In the article “Two Ways a Woman Can Get Hurt,” by Jean Killbourne, she discusses the culture of male superiority over females. With the rise of feminism and exposure to media being at an all-time high, the two topics seem to be overlapping more and more. Daily, society is flooded with sexist, violent, and inappropriate ads and messages that usually degrade women and praise men. This is an issue which only recently gained traction while the “feminist” movement increased in popularity. Women are wrongly objectified for the sake of tradition and a male-driven agenda. This thought has been held on for far too long.
Patriarchy describes the structuring of society on the basis of family units, in which fathers have primary responsibility for the welfare of these units. In some cultures slaves were included as part of such households. The concept of patriarchy is often used, by extension, to refer to the expectation that men take primary responsibility for the welfare of the community as a whole, acting as representatives via public office (in anthropology and feminism, for example).
Aaron Devor’s essay “Becoming Members of Society: Learning the Social Meanings of Gender” describes how despite popular belief, gender and sex are not directly related and how social norms affect individual’s choice of gender. Devor‘s main argument is that gender is not determined by genitalia, but instead by the individual's own choices. Michael Kimmel’s essay “Masculinity as Homophobia” claims that gender equality is a positive thing for males and that social norms force men to act a certain way. Kimmel’s main argument is that men are always having to protect their masculinity in order to prevent themselves from appearing weak. Both authors present compelling arguments for both gender equality and for how social norms influence individuals’ gender choice. However, the two authors approach the same topic in different ways. Kimmel takes a more laid-back approach to the topic by using simple words and a conversational tone that relates to the casual gender sociologist. Devor writes a more sophisticated essay using complex terms and a more formal tone that relates to the serious sociologist that research gender studies.
Gender has played specific roles in societies all over the place. Men are usually seen as the dominant gender and therefore appear to be more important to society but women still have an important role. It was not that long ago that women did not have many rights or play an important role at all. In America, laws were put in place to make men and women equal and today many women have filled jobs thought of as a man’s job but there is still a common thought of women being less important in society than men. Before deciding if a woman’s role in society is complimentary or not, the role of all humans must be examined. A woman could appear to have a terrible role but maybe that’s because everybody has a terrible role in that type of society. Same
According to feminist Victoria L. Bromley, if feminism is about combating all forms of inequalities, including oppression, towards all social groups, then feminists must study how masculinity oppresses both men and women. Patriarchy, men’s powers and dominance, hegemonic masculinity, the idea that the “dominant group” in society is most powerful, and hyper masculinity, the exaggeration of the emphasis on male characteristics, all lead to oppression through multiple forms: privileges and unearned privileges, hierarchies of power and exclusion. Bromley argues that the feminist approach towards eliminating oppression, is to use an intersectional analysis, a theoretical tool used for understanding how multiple identities are connected and how systems
Patriarchy is defined as a social system in which males hold primary power and predominate in
Critical to the functioning of a patriarchy is a hierarchical structure that controls and oppresses the sacred life of all beings. Hierarchy is rooted in the belief in the need to acquire and maintain separation from and mastery over individuals and nature, a belief manifest in the rhetoric in the notion that “some people are less valuable than others.” In a patriarchal system, where the worth of the self is not a given, it must be earned, achieved, or granted. The devaluation of the rhetor in a system of domination occurs regardless of the nature of the particular hierarchy and the inspirations, teachings, or values on which it is based. “The structure of hierarchy itself reinforces the idea that some people are inherently more worthy than
Our culture has created a social system that allows the driving forces of patriarchy to flourish. Although many people may not be purposefully attempting to continue this system of patriarchy, we each play a role in its survival. For many the problem is not that they are promoting patriarchy but that they are not challenging the system. In Johnson’s article “Patriarchy”, he is not examining whether a patriarchal system exists in our culture but what factors are driving this system to continue. The articles analyzed demonstrate Johnson’s theory of patriarchy by exemplifying his three facets of the patriarchal system and by recognizing the notion of the path of least resistance.
The way individuals discipline their body is analogous to how they act towards the idea of power and status. How bodies are trained to emit gender distinctions is similar to how people tend to clothe their bodies. The way people tend to “sit, stand, gesture, walk, and throw” are different depending on their performance of masculinity or femininity (Martin 297). Women’s bodies tend to be more “confined, their movements restricted (Martin 297).” The term “femininity” defines the idea that the female sex is perceived with specific traits and characteristics. Crossing their legs, sitting up straight, having a softer voice and light footsteps are all ways in which women become naturally embedded to the gender norms. She is ascribed to be more gentle, nurturing, and emotional, and weak. These traits she attains are given by society the moment she is born, creating an idealized sexually more inferior identity than that of a male. By analyzing the socially constructed gender profile of men, it is easy to see how society creates a more dominant and powerful facade. They are stereotyped to being more aggressive, highly sexual, strong, competitive, emotionless, and in control. These socially constructed differences confines males and females to particular character profiles that limit their equality as a whole. The bodies are gendered “as a product of social doing; constituted through interaction (West and Zimmerman 175).” The way male and female establish their gender order in society correlates to their mentality as a whole. Overall masculinity is more valued than femininity in society. Masculinity correlates to gender privilege. An inequality that gives males the access to more power, resources and positions due to the traditional notions of gender roles. Men are given a greater advantage because he is deemed more capable to fend for himself. He is given greater power in the working field and
Masculinity is a subject that has been debated in our society for quite some time. Many wonder what it means to be masculine, as it is difficult to define this one –sided term. Pairing this already controversial term with “feminist studies” can bring about some thought - provoking conversation. Feminist studies of men have been around for many years with regards to the feminist movement. It seeks to create gradual improvements to society through its main principle of modifying the ways in which everyone views what it means to be a man. Feminist studies of men bring forth the discussion of hegemonic masculinity; how this contributes to the gender hierarchy, the radicalized glass escalator and ultimately the faults of this theory.
All over the world, patriarchy controls and dictates the way society works. Every day stories are told of women in third-world countries who have fallen victim to said patriarchy. These women seem distant from people who live in the first-world, causing many to think that patriarchy is not present in more advanced cultures. However, they could not be more wrong. It encompasses almost every aspect of western life. Even in a country as developed as the United Kingdom, misogyny and gender inequality still exist in the workplace.
Over time, the image of men has changed. This is due mostly to the relaxation of rigid stereotypical roles of the two genders. In different pieces of literature, however, men have been presented as the traditional dominate figure, the provider and rule maker or non-traditional figure that is almost useless and unimportant unless needed for sexual intercourse. This dramatic difference can either perpetuate the already existing stereotype or challenge it. Regardless of the differences, both seem to put men into a negative connotation.
Historically, the roles of men and women have evolved overtime. For thousands of years, static gender roles were the accepted norm. In the 18th century “the idea that women and men naturally possess distinct characteristics” was a view that many people had (Emsley). Women were believed to be controlled by their emotions whereas men were thought of as
Gender/Power is another contribution to gender inequality. Gender is a form of social control. The sociological significance of gender is that it is a device by which society controls its members. Gender/Power opens and closes access to power property and even prestige. Gender is inseparable from power and is defined by access to power. The statements "be a lady," or "be a man" are all based on culturally conceived ideas about gender. The images attached to labels such as feminine and masculine, not only guide our behavior, but they also serve the basis of power
Outline and assess the view that patriarchy is the main cause of gender inequality (40 marks)