Doña Marina was of great importance, she was obeyed with no questions by all Natives through all of New Spain. She came from a family high power within the Aztec/Nahua ancestry. Dona Marina was later in life captured by Hernado Cortes. She soon made it clear that Cortes needed her. Dona Marina became a very important asset to Cortes and a very important figure in history. In the beginning she was known as La Malinche.
La Malinche’s parents were chiefs and Caciques of a town known as Painala. Dona Marina was then known as La Malinche, her birth name. After her father died while she was still young, her mother married a young man named Cacique. Cacique and La Malinche’s mother had a son together. They seemed to love their son so much and so they decided that he should succeed them in office after they had passed. As to have no difficulties for their son, they sold their daughter into slavery. To cover up her daughter’s disappearance, her mother took the body of a dead slave and buried it; claiming it as her own daughter. La Malinche was now a slave of the Mayan cacique of Tabasco.
Some years later, the hapless Tabasco tribe was overtaken by Cortes. The Spaniards took all the Tabasco’s belongings, including their slaves. Now La Malinche was the possession of Cortes. She, with twenty other Native women, was sent to be cooks for the Spanish. La Malinche soon proved to be worth much more than a slave cook. Due to La Malinche’s circumstances she knew the native languages and, making her an important asset to the Spaniards.
La Malinche served as Cortes’ translator, negotiator, and cultural mediator. La Malinche was also Cortes’ concubine. A concubine is a woman who lives with a man but has lower status than his wife. Later in histo...
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...a choice though. Had Marina not used her skills to help Cortes, she would have died a mistreated slave like many others. Dona Marina showed strength and courage, a trait her people should be proud of. Dona Marina was a survivor of her people, and therefore her people live on through her.
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Inga Clendinnen has had a fascination for the MesoAmerican area and it's history for over 30 years. Having wrote many books on the peoples and history of the region, her knowledge makes her well qualified to write a book such as Aztecs. The book is not one based on historical facts and figures, but one which is founded on interpretations of
One of the most interesting aspects of Diaz’s narrative is towards the end when Cortés broaches the subject of Christianity with Montezuma. Conversion and missionary work was one of the most important and lasting goals of the conquistadors and other contemporary explorers, they were charged with this duty by the rulers who sent t...
From the foothills of Barcelona in Spain, a man came to be. Full of strength, honor, wisdom, and courage, this man was named Hernan Cortes. He, as the Spaniards would say, was a god among men. Legend says he had cat-like reflexes, and also had the mind filled with strategies. He may not have been the tallest person in the crowd, but he had the most will to achieve greatness. He is one of Spain's most influential, if not the most, conquistadors.
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The novel, The Underdogs by Mariano Azuela is a great perception of the Mexican Revolution. The stories of exploits and wartime experiences during the Mexican Revolution was fundamentally driven by the men. The war was between the people and the government. Throughout the novel, these men had to isolate themselves from their families and battle for a cause they greatly believed in. Even with not enough resources, the people were able to fight aggressively in order to overthrow the government. Regardless of the men who were at war, there were two females who played a significant role in the Mexican Revolution, Camila and War Paint. While the representation Mariano Azuela captures these ladies and their role in society are accurate, he neglects
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...brief portion of the feelings that accompanied the loss of land for California, New Mexico and Texas. As shown some were passive while others were aggressive. All felt and dealt with similar yet different experiences once America took over half of Mexico’s territory in 1848, after twenty-one months of war between the two nations (Padilla, 14). Whether one was accommodating or resistant to Americans in Mexico’s prior lands, the Mexicanos and Tejanos all felt uprooted, scared and unsure of what the future would hold for them. But one commonality that Juan Bautista Vigil y Alarid, Cleofas M. Jaramillo, Mariano Guadalupe Vallejo, Eulalia Perez de Guillen Marine and Juan Nepumuceno Sequin all shared was that they told their stories and because of that the world will forever have the accounts of these people and their heritages told through their own histories.
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Juliana Barr’s book, Peace Came in the Form of a Women: Indians and Spaniards in the Texas Borderlands. Dr. Barr, professor of history at Duke University-specializes in women’s role in American history. Peace Came in the Form of A Women, is an examination on the role of gender and kinship in the Texas territory during the colonial period. An important part of her book is Spanish settlers and slavery in their relationship with Natives in the region. Even though her book clearly places political, economic, and military power in the hands of Natives in the Texas borderland, her book details Spanish attempts to wrestle that power away from indigenous people through forced captivity of native women. For example, Dr, Barr wrote, “In varying diplomatic strategies, women were sometimes pawns, sometimes agents.” To put it another way, women were an important part of Apache, Wichita, and Comanche culture and Spanish settlers attempted to exploit
In the first part of the document, Cortés and his men spend their time at Montezuma's palaces. Seeing the extravagant wealth of the Aztec king, Cortés begins his seduction (all the while knowing that Montezuma believes that he may be the fulfillment of a prophecy). He embraced Montezuma with the greatest reverence and "…told him that now his heart rejoiced at having seen such a great Prince, and that he took it as a great honour that he had come in person to meet him and had frequently shown him such favor" (World History: Castillo, 247). Cortés and his men are brought into the house of Montezuma and all of his riches are now at their disposal to observe and share in. Montezuma tells Cortés: "Malinche you and your brethren are in your own house…" (World History: Castillo, 247). The wealth of Montezuma is magnificent. Each soldier is given tw...
Maria Luna - Antonio’s mother. A kind woman who’s one dream is to see her youngest son become a priest. She is obsessed with his education and pushes him to learn about the culture of her family, the Lunas.
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