Distrust Between Mary And Jane

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Another important factor in determining whether people supported Mary or Jane, albeit lesser to religion, is distrust of the nobility. Because of Lady Jane’s marriage into the Duke of Northumberland's dynasty and so being legally bound to this prominent figure in court- this must have alerted the public that Lady Jane was most likely a political puppet to strengthen and secure Northumberland’s egomaniacal grip on power. This would determine Queen Mary as the more preferable ruler, because she was unaffiliated with any English courtier and with more freedom of autonomy- she was more likely to govern with (expected) fairness and justice; compared to Lady Jane who was absolutely certain to govern with corruption and systematic terror, being …show more content…

This benefits Lady Mary’s claim for support because with a huge emotionally-charged response to a figure in her rival’s household, comes the determined aversion to any ruler who is connected or would be influenced by Northumberland- Lady Jane being the prime example. To stress this distrust further, as an important factor in determining whether people supported Lady Mary or Jane as their future Queen, in 1549 the Lord Protector was solely blamed for the financial disaster (one of many failures) by the entirety of the Regency Council, which involved the silver coinage system being debased further from the severe level during Henry VIII’s reign, in newly- minted coins containing a lower-amount of silver resulting in extreme hyperinflation, (coupled with failing harvests between 1547-49 and the instability of the Antwerp cloth market, meaning that both the domestic and foreign trade was at a …show more content…

However given the anonymity of the source, it is hard to distinguish between this piece being a private journalistic entry or an intended piece of publication, if a personal audience was intended, this would reduce the reliability of this source, as there would be too great a risk of subjective exaggeration in events. Yet as Foxe, who used this source in his written criticism, ‘Acts and Monuments’, towards the Catholic church and the Marian-movement in England, has not credited an original author, the message of this source and the literal text would have easily been changed to ‘fit in’ with Foxe’s argument, which biasedly exonerated protestant martyrs as ‘virtuous’ and catholic believers as

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