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Influence of western culture in india
Hinduism influence on culture
Influence of western culture in india
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Sri Sathya Sai Baba, an Indian Spiritual leader once said “In this context religion means the religion of love. This is the only religion in the world. There is only one caste, the caste of humanity.” he has highlighted one of the main problems in the Indian culture. Guru Nanak, an Indian Spiritual leader has also said “I am neither a child, a young man, nor an ancient; nor am I of any caste.” This system is suffocated the people that are trapped in it. The caste system is a way to categorize people without their authorization. For example, if a young boy’s father is a servant, the boy too must be a servant. In other words it is your destiny that is picked from birth. That the caste is part of their culture. In this novel a young man discovers …show more content…
Having a career chosen for you is very suffocating, Balram had suffered with having to choose his own path, moving from job to job when he wanted to be more than just a servant, more than the lower caste. Balram had tried to talk to another servant and he said “[o]nce a servant, always a servant” (Adiga 256). The other servant is stating that Balram will always be a servant, that it is in his blood to be one. He is stating that Balram cannot escape the caste system, once you start in the lower caste you have to stay in the lower caste. This illustrates the cultural influences on the career choices in one’s life, once one 's destiny is picked out for them that is who they will always be, that is always the first thing that they have learned. Some may always try to change their destiny but in this culture it is very difficult to find a new path. “See: Halwai, my name, means ‘sweet maker’. That’s my caste, my destiny. Everyone in the Darkness who hears that name knows all about me at once. That’s why Kishan and I kept getting jobs at sweet shops wherever we went. The owner thought Ah they’re Halwais, making sweets and tea is in their blood”(Adiga 53). The Indian culture influences the career choice because the Indian culture had already picked a career for each person before they were even born. This is very unfair towards the Indian population because they have no choice in what they want to do with their future. They have no power to change the way that the caste system works. The males and the females often have different careers options. The Indian culture demonstrates that the caste system is the way life should be, without creating chaos. It is very hard to find a career outside of your own caste. In the Indian culture, one’s future is already laid out for them, what job they will have, who they will marry, how they will die, etc. Balram Halwai knew that others could
A few upper caste youths, hiding behind parapet of the building in an opposite auction place, stoned the pot. “C-r-a-ash” a sound Teeha heard. The youths struck Methi’s pot and her whole body became drenched completely. It is her caste that is her flaw. By the time, Teeha moved towards Methi as soon as the pot shattered. Methi’s companions stood at some distance from them. Mathi was wet from head to feet. She stood rooted to the ground. The upper caste youths’ eyes roved over Methi’s breast and navel visible through her wet clothes, because the woman was an untouchable’s community in that village. So the upper caste youths wanted to humiliate her in public place. Look at this caste that became a weak and means of under-estimation. Teeha, a Dalit and an outsider, has openly hit a Patel youth that is a burning issue. But a low-caste girl was assaulted which is considered as sign of upper caste
In his novel Siddhartha, Hermann Hesse used the story of a young Indian Brahmin searching for insight to explore different means of achieving inner peace. Siddhartha attempted to use both asceticism and the life of the wealthy to experience illumination. He fluctuated from rich to poor multiple times before he reached enlightenment. However, Hesse did not always accurately portray the most essential piece of Indian culture—the Caste System—perhaps because he wanted to appeal to a western audience that had little knowledge of the system. Siddhartha, who lived in the Indian Caste of priests, would not have been able to move between social ranks in the manner Hesse portrayed.
Hindu society as a whole is divided into various small groups called castes each of which are well developed social groups. The membership of the caste is determined by the consideration of birth and children are automatically part of the caste that their parents belong to. Each caste group has its own privileges and rules in which are adopted by new generations and passed onto the next. Caste membership is an unchangeable and unarguable fact by which the male and females position in the social structure is entirely determined. Even if the person’s status, occupation, education and wealth may change the membership of that particular caste will still remain the same. Since this is usually a lifelong membership there is almost no social flexibility, however a low caste has been able in a generation or two to raise itself in the hierarchy. This is after gaining economic and...
The caste system of India originated from the “strict societal class distinction between the nobility and the common people” that the Aryans brought to the Indus Valley in the early 1500s BCE (Cunningham, Reich, Fichner-Rathus 163). The Aryans, who migrated from Europe, invaded and imposed their will upon the indigenous people of the Indus valley in order to build a control system that would keep them at the top and their blood line untainted. This social ranking system that they implemented has been a staple in Indian society ever since and has undergone many changes over the last thirty-five hundred years. A person’s rank in society was acquired through birth rites and was permanent. It was believed that a person’s rank could only be changed in the next life after death. “Movement from one rank to another was believed to be connected to good or bad deeds during one’s lifetime” (163).
The caste system is a type of social inequality that exists mainly in the Indian Sub-continent, which was said to have been introduced by the Aryans, who categorised the different kinds of people as Brahmins (Nobles), Kshatriyas (warriors), Vaishyas (Merchants), sudras (servants) and the untouchables who were not allowed to mingle with the other higher sections of the society or to do the work other than those which were ...
Power is given to the upper class simply because they won at the genetic lottery of life. Who you are determines what you do. Hosseini shows us how social class determines who you are. He allows us to see the great amount of struggle in Afghanistan because of racial power. It opens our eyes to see how this applies here in the U.S. Many lower class families remain lower class for generations to come, and vice versa.
Indian society was patriarchal, centered on villages and extended families dominated by males (Connections, Pg. 4). The villages, in which most people lived, were admini...
Allow me to begin my exposition by diving deep into one of the most misunderstood cultures in the modern world; a culture of ancient wisdom and colorful tradition; the culture of Hinduism in India. At first glace, the Hindu society, one finds a very structured way of life; a social system in which individuals are divided into distinct, close knit communities. This type of hierarchical division is known as a caste system. With its roots in the religion of Hinduism, those Hindu and non-Hindu alike are affected by the social power of the Indian structure. Generally speaking, there exist four major divisions in caste. In each division, individuals are assigned certain duties in society. The word dharma is used to describe one’s social duties. One is only allowed to perform those duties assigned to him/her by one’s particular caste. In religious terms each caste is called a Varna. The highest level of the hierarchy contains those of the highest education. All the spiritual leaders, tea...
We are lucky, today, that the majority of the world’s nations are democracies. This has only been the case in very recent times. For the greater part of human history, society has subscribed to the belief that birth is the most important determinant of one’s future. In Elizabethan England, this was especially true. Those born into the nobility enjoyed a lifetime of privilege, while those born outside of their ranks mainly existed to serve them. A century later, the British encountered an even stricter form of this belief when they conquered India. The Hindu caste system, which dictated one’s future based on birth just as British society did, was deemed even by the English to be excessively restrictive. After gaining control of the Subcontinent, the conquerors attempted to supplant the caste system with the semblance of a meritocracy. The new subjects of the Empire, instead of embracing this imposition of a foreign culture’s values, responded with general unrest and discontent, showing that no society, no matter how unfair or prejudiced, tolerates interference well. Shakespeare’s King Lear demonstrates the same concept: that any violation of society’s conception of the natural order brings chaos, and that the only way to restore harmony is to conform to the expectations of that society.
The determination of a vocation or calling is a standout amongst the most essential things of life. However it is similarly troublesome. The absence of controlling administrations, legitimate advising and constantly expanding unemployment has further convoluted the matter. There is vicious rivalry. Accordingly, a large portion of the youthful men and ladies looking for suitable occupations are a befuddled, ambivalent and disappointed parcel. It has created a profound feeling of disappointment and indiscipline around the youngsters. A right decision of a profession is crucial essentialness. On it does depend one's prosperity or disappointment in life. A right decision may prompt blissful, prosperous and fulfilling profession and life. Then again, a wrong determination may bring about disappointment, bafflement and misery in life. The aftereffect of delayed hesitation rimy still demonstrates more terrible.
The most heinous scene of slavery was seen in North American slavery because it gradually grew by a racist ideology. The second system of social stratification is caste. In this system, people are born into unequal groups based on their parents' status and remain in these groups for the rest of their lives. In a caste system the accompanying rights and obligations are ascribed on the basis of birth into a particular group in the society. This system is often found in India, for instance the Sudra Caste. It’s unfortunate that no matter what an individual accomplishes in their life, because of them being born in a low status group, their status will never change. The third system of social stratification is known as class. This system is primarily based on material possessions where an individual is born into a social ranking but allows for social mobility, when an individual can move up or down from it unlike the systems of slavery and caste systems. A person's own effort, knowledge, and skills or lack of
The story “The Road to Salvation” by Premchand revolves around Jhingur, the farmer and Buddhu, the shepherd who were very full of pride and such pride ruined themselves. Dhanpat Rai Shrivastava who wrote under the pen name “Premchand” was born into the Hindu Kayastha caste. The caste system in India is a system of social classification. In history, it divided communities into hundreds of traditional groups. The Kayastha class is right below the highest class, Brahmana. In the Indian caste system, you are born into your caste and there is no way you can change your caste in your life time. It is believed that if you live a good life, you can be reincarnated into a higher caste. The major religion in India is Hinduism. Hinduism promotes harmony and love for everyone but Jhingur and Buddhu are trapped in the law of Karma. Although the story revolves around Jhingur and Buddhu and the pride they have for themselves, it causes them to manipulate each other constantly causing them to be entrapped in envy.
The God of Small Things by Arundhati Roy tells the story of the communist state of Kerala and the forbidden love between two castes, which changes the lives of everyone. In the novel an ‘Untouchable’, Velutha is a carpenter and works at Paradise Pickles and Preserves for much less than he deserves because of his status as an Untouchable in the caste system. Velutha falls into a forbidden love with a divorced woman, Ammu who is associated with an upper caste Syrian Christian Ipe family. Marriage was the only way that Ammu could have escaped this life, but she lost the chance when marrying the wrong man, as he was an alcoholic and this resulted in them getting a divorce. Ammu breaks the laws that state ‘who should be loved, and how and how much’, as their affair threatens the ‘caste system’ in India, which is a hierarchal structure and social practice in India in which your position in society is determined and can’t be changed. Arhundati Roy portrays the theme of forbidden love within the caste systems and shows how they are t...
Susan Bayly. (1999). Caste, Society and Politics in India: from the Eighteenth Century to the Modern Age. Cambridge University Press
In the novel, parental absence escalates sibling conflict, which leads to the characters escapement, ultimately resulting in Bim’s anger. While some readers may think that Clear Light of Day just represents a single family’s struggle, the novel clearly represents India’s struggle as well. India’s independence from Britain consequently leads to the formation of Pakistan and continual religious and political conflict. This novel is an allegory that explains political combat in an accessible way because everyone is part of a family. This novel not only models the reasons for conflict in India but for other nations and even families as well.