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Political development in Athens and Sparta
Ancient greece feminists
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Athens and Sparta are both infamous Greek city states. Both could not be more different, yet similar in the way they governed their own city state. Another, main difference was the women’s rights and roles in the system. Athenian and Spartan women both were considered to be second to their male counterparts. Spartan women had more rights than Athenian women. Through, research realizing that the Spartan women were slightly greater role than Athenian women. In their youth, Spartan women were allowed to train with Spartan warriors. This was done in the belief that their training would give them the power to bear warrior sons (Robert R. Edgar). In fact, women in Sparta formed a military background in their youth. They were also as strong …show more content…
In the home, Athenian women were treated like slaves with no rights. Married women were not people under the law of the Athenians any more than a slave, as they were shifted from one male’s authority to another throughout their lives, powerless to affect anything except through the intercession of another male (To Have Power or to Not Have Power: Athenian vs. Spartan Women). Also, when other males occupied their home; women we told to evacuate the male quarters. Women lived secluded in their own quarters, kept out of the lives of their husbands, working endlessly at the loom or some other repetitive chore. They competed for their husband’s affection against prostitutes, hetairai, and slaves of both genders, including those within their own household. By contrast, Spartan girls exercised publicly alongside boys(and often in the nude) (Fleck).Thus, Spartan women were rarely confined to the home. This is because of the abundance of a workforce and male children serving in the army from seven to …show more content…
Much like world war two when men went away to serve in battle, the women took care of the property and managed the home. Spartan Husbands spent most of their time with other men in the military barracks; since the men were rarely home, the women were free to take charge of almost everything outside of the army (Fleck). Women owned forty percent of land in Spartan society. In comparison, Athenian law did not allow a woman to participate in a business transaction involving anything that’s value exceeded the sum of money equivalent to that needed to feed a family for five to six days. Thus, why Athenian women had no control in owning property. Also, if she wanted to buy groceries at the local market, she would needed the approval of a male guardian (father, brother, husband). An Athenian woman could have owned a slave, yet she would have a lacked the authority to sell them away. This power again was given to the males of the household. She might have had a claim to land as well, yet she would not even have had the right to use it let alone sell it. In ancient Athens, then, it is probably better to speak of rights and not of ownership when it comes to women’s
Aristotle describes the subordination of women to men, speaking of how women must be controlled by men. Later on in his book he mentions how the control of men was in their command and in women their obedience. These concepts were adapted into the lifestyle of Athenian lifestyle, increasingly discriminating women in many ways. They had no role in politics; they were simply supposed to be an object to be seen and not heard.
The citizens also had the most important jobs. Then there was the lower class, who were the slaves. They were treated like property and forced to do all the hard labor. The difference between the two city-states is that Spartan women were given an education, could own land, and generally had many more rights than the Athenian woman. This was because the Spartan citizens, the men, had to go off and fight in the military for most of their lives so women were left and they had to run the city.
Athenian Women: Just as a mother nurses a child, Athenian society, nurtured and cultivated a submissive role for women. In Athens, women endured many difficulties and hardships in multiple areas including marriage, wealth, and social life. All three elements shaped and formed the mold of the submissive female. In Athens, women had no legal personhood and were assumed to be part of a household headed by a male. Until marriage, women were under the guardianship of their father or other male relative, once married the husband became the woman’s guardian. Marriage, a modern romanticized idea of being united with a lifelong partner by love was the furthest thought from the mind of a woman living in ancient Greece. When a young woman was to marry, she was given in marriage by her male relatives. The woman’s voice had no bearing on the matter legally or otherwise. Marriage was seen as an exchange making it a practical business arrangement, not a love match.
According to research, the role of women in classical Greece was extremely limited. Men and women were segregated all over in the Greek society, even in the home (Source 9). Women were secluded in their homes to the point of not being able to leave their own quarters except on special religious occasions or as necessity dictated (Source 10). All women were tightly controlled and confined to the home to insure that their husbands were provided legitimate male heirs. Beyond this, women had no true value (Source 6). Clearly, male domination in Greek society was like enslavement to women. A marriage contract dated 92 B.C. can be located in Women's Life in Greece & Rome by Mary R. Lefkowitz and Maureen B. Fant which defines unacceptable behavior within the union of marriage. The document requires that both husband and wife be chaste within the context of the household, but although nothing prevents ...
Just like the boy, young girls had to go through tough training at a young age. Girls in Sparta used their hairstyles to distinguish what chapter of their life they are in. While she was a maiden, she showed that she had reached puberty by having long hair. While she was a bride she cut her hair short but when she got married she covered her hair. Spartan females had schooling regulated by the state just as boys did except they stayed home their whole lives. Although they stayed home with their families, staying indoors was looked down upon. Girls who stayed indoors were fed less and were deprived of wine, while but girls who exercised outdoors were fed well and had wine almost everyday. Greek women from other city-states were almost forced to stay indoors and learn how to weave and do domestic work whereas Spartan women were not allowed to do any domestic work. Instead, women enjoyed the freedom that other women could not. They had slaves to do their domestic work and take care of their land, which they had a lot of. Spartan women owned two-fifths of all the land and their daughters received one-half of her parents’ land. Although they owned the majority of the land, women still had no say in the government but their land ownership still gave them more control than women in any other
In the Bronze Age, early Greek’s political concern was largely on defense. During this time, while the men were serving in battles and war, women were expected to “bear future warriors” (Pomeroy 18), similarly to what Zeus enforced. Heroic Greek society demanded women to be married upon reaching maturity, and to begin having children immediately. The earliest writings of ancient Greece, usually accredited to Homer, show murderous arguments between men over women. Pomeroy writes, “It was a quarrel with Agamemnon over a valuable slave woman that precipitated Achilles’ withdrawal from the fighting at Troy and provided the theme for the Iliad.” (Pomeroy 25) Later, we will see how lawmakers enforced the role of women to prevent competition among
Women had very few rights, they lived as prisoners, serving men 24 hours a day. Women were sheltered from society, restricted to their husbands and their husbands houses, crying out for help and justice but there is no one to there to hear their screams. In the play Antigone when the title character had to sneak out of the house to meet up with Ismene. Ancient Greek men ruled a lot like over protective fathers with teenage daughters. Men were also scared of women gaining confidence and begin thinking on their own or worse taking action or speaking out against men, like in the play Antigone where Antigone confronts Creon by burying Polyneices after Creon strictly stated that no one bury him. If someone were to bury him, the whole Polis would stone them to death. When Creon found out that someone buried Polyneices, he did not even consider that it could have been a women that did it.
In Classical Greece, roles played by males and females in society were well-defined as well as very distinct from each other. Expectations to uphold these societal norms were strong, as a breakdown within the system could destroy the success of the oikos (the household) and the male’s reputation—two of the most important facets of Athenian life. The key to a thriving oikos and an unblemished reputation was a good wife who would efficiently and profitably run the household. It was the male’s role, however, to ensure excellent household management by molding a young woman into a good wife. Women were expected to enter the marriage as a symbolically empty vessel; in other words, a naïve, uneducated virgin of about 15 years who could be easily shaped by a husband twice her age. Through the instruction of her husband, the empty vessel would be filled with the necessary information to become a good wife who would maintain an orderly household and her husband’s reputation, thereby fulfilling the Athenian female gender role for citizen women.
There were likewise some female specialists. In a rich Greek family, the wife was relied upon to run the home and, here and there, to deal with the funds. Poor ladies, obviously, had no way out. They may additionally need to assist their with husbandsing with ranch work. Ladies, even rich ones, were relied upon to turn and weave material and make garments. Simple ladies had significantly more flexibility than those of other Greek city-states. Sparta was the main express that endorsed state funded training for its young ladies. In Sparta, a lady's spouse was not her lawful expert as in
Greek and Roman women lived in a world where strict gender roles were given; where each person was judged in terms of compliance with gender-specific standards of conduct. Generally, men were placed above women in terms of independence, control and overall freedom. Whereas men lived in the world at large, active in public life and free to come and go as they willed, women's lives were sheltered. Most women were assigned the role of a homemaker, where they were anticipated to be good wives and mothers, but not much of anything else. The roles of women are thoroughly discussed in readings such as The Aeneid, Iliad, Sappho poetry, and Semonides' essay.
One of the greatest responsibilities a woman had in Classical Sparta was giving birth to the Spartan males. Through physical training when a young teen with the Spartan boys, the women needed to be healthy and strong to produce healthy children capable of going through the agoge training. “…By athleticism they made sure that their children would be up to the standard of physical fitness demanded by the Spartan system.” (H.Michell, Sparta). The Spartan mother would prepare the young Spartans prior to the agoge; she would have minimal interaction and supply minimal clothing and
Women in the ancient world had few rights, they differed from country to country or, in the case of the women of Athens and Sparta, from city-state to the city-state. The women of the city-states of Athens and Sparta had profound differences in their roles in the political and the daily lives of their families and their cities. When it came to the difference in levels of power and the rights of women, Sparta was a leader in its time. At the same time, their rights as citizens were almost the same. While they did not take an active part in politics, they had opinions and ideas like women all over the world. Their thoughts, deeds, and opinions rarely recorded or if they were, the male historians or philosophers of the time recorded them. What were roles did the women in ancient Athens and Sparta? Were they citizens, did they have personal freedoms? On the other hand, did they in a time when the beginnings of democracy were happening were they less than a second-class citizen? The misogyny and patriarchal societies continued throughout the ancient and classical periods only beginning to change in the Hellenistic era.
For some odd reason, it seemed that men were allowed to be philanderers while their wives stayed at home. This is evidenced in the Odyssey quite well- Odysseus the?hero? is free to sample all the pretty ladies he cares for, whereas Penelope, his wife, is expected to fend off all the suitors at home. Predictably, Penelope melts into his arms when she realizes it is her long-lost husband without pausing to consider what he has done in his absence. This reaction portrays the unequal morals of Greek society regarding gender.
Greece is a country united by its name, but divided by its ways. Although Sparta and Athens were both Greek cities, their societies were different. Sparta was focused on having a perfect military, whereas Athenian daily life revolved learning and knowledge. When Spartan boys were being trained for an army, Athenian boys were being trained for life. Both of these societies revolved around different government, education from when kids to teenagers, the responsibilities each individual had to keep their spot, and how women played a role throughout each city state.
Only recognized free male citizens of Sparta were regarded. These were the only people who could make decisions affecting the community. They were known as the assembly which happens to be the lowest level in the community. Spartan females like other Greek cities had no rights to political and economic affairs as they were regarded as inferior. In addition slaves, Periokoi & Helots had no rights in the Spartan community.