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Corruption in a developing country essays
Corruption in a developing country essays
Influence of Western culture on African culture
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"I've got a job with white folks!"
For Ousmane Sembene, one of Africa’s most respected film directors. We are given a film that shows the abuses of power and the corruptions of what the French government wants to keep hidden. Black Girl focuses on the transition from the Western World and the oppression within Third World Countries. To draw attention to the Third World/ Western dichotomy, Sembene contribute a considerable amount to the development of politics within Black Girl through our main protagonist Diouana.
The challenges she faces as many transitions are made with her moving into living as a maid in France. She soon begins to feel trapped and left without any hope, as her maid duties soon become feeling like she is being made into the house slave. Diouna cannot accurately express herself in French; therefore her thoughts are presented to the audience as intermittent voice-overs. We wouldn’t perceive of it to be natural that she would think in a foreign language, however it is obvious that Sembene is trying to show how much influence the French new wave has made impact on the Western culture. Diouana decides to take matters into her own hands and due to her emotions of being trapped she feels as if the only way to come to peace is to end her life within her environment of slave-like captivity. The situation that she is faced with ultimately demonstrate Diouana's internal conflict is not merely just a racial struggle but how it also transcends into the realms of economics and class that troubles her more than her life in Africa.
This seems to illustrate Sembene’s personal storytelling about the patriotism and its effects on the post- colonial African. As the story of Black Girl seems to be nothing more than a tragedy of...
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... film is quiet and thoughtful, yet it takes a forceful approach in shaping its point and view about the presence of war. Director Mahamat-Saleh Haroun nevertheless turns on a transformation by a father stuck in a war-torn Chad. The overall arch of the story demonstrates how generations can shape and reshape each other, even during the hardships of war. A Screaming Man simply states how war is always closer to those surrounding it, even when if they are not affected by it first hand. Overall, it seems that Haroun is trying to state just this for the audience. As families already struggle to survive and that not only is living a difficulty in life, but the sacrifices of those who live in the city must face. Not only does it feel like he is trying to pinpoint Chad directly when it comes to this, but instead war in general and those who have to deal with the outcome.
Laurence Hill’s novel, The Book of Negroes, uses first-person narrator to depict the whole life ofAminata Diallo, beginning with Bayo, a small village in West Africa, abducting from her family at eleven years old. She witnessed the death of her parents with her own eyes when she was stolen. She was then sent to America and began her slave life. She went through a lot: she lost her children and was informed that her husband was dead. At last she gained freedom again and became an abolitionist against the slave trade. This book uses slave narrative as its genre to present a powerful woman’s life.She was a slave, yes, but she was also an abolitionist. She always held hope in the heart, she resist her dehumanization.
“Segu is a garden where cunning grows. Segu is built on treachery. Speak of Segu outside Segu, but do not speak of Segu in Segu” (Conde 3). These are the symbolic opening words to the novel Segu by Maryse Conde. The kingdom of Segu in the eighteenth and nineteenth century represents the rise and fall of many kingdoms in the pre-colonial Africa. Therefore, Segu indirectly represents the enduring struggles, triumphs, and defeats of people who are of African decent in numerous countries around the world. There are three major historical concepts that are the focus of this book. One is the spread of the Islamic religion. Another is the slave trade, and the last is the new trade in the nineteenth century and the coming of new ideas from Europe (legitimate commerce). However, Segu does not simply explain these circumstances externally, but rather with a re-enactment that tells a story of the state of affairs on a personal level, along with the political one. By doing this, the book actually unfolds many deceitful explanations for the decline of West African countries in the eighteenth and nineteenth century.
"The Life of Olaudah Equiano” is a captivating story in which Equiano, the author, reflects on his life from becoming a slave to a freeman during the 19th century. Through his experiences and writing, Equiano paints a vivid picture of the atrocities and cruelties of European slavery. Ultimately through his narrative, Equiano intends to persuade his audience, the British government, to abolish the Atlantic slave trade as well as alert them of the harsh treatment of slaves. He successfully accomplishes his goal by subtly making arguments through the use of character, action, and setting.
The interesting narrative published in 1789 by Olaudah Equiano is an autobiography telling his experience as a captive in the transatlantic slave trade. Although the story is meant to entertain readers, it also furthered the cause of abolition. In the narrative of “The interesting life of Olaudah Equiano,” Equiano says that he is from South Carolina but through his description of Africa portrays it as his home. This is important because it shows a man struggling to reveal his true origin in order to go forth in fighting for a purpose and struggling to find within himself his true identity.
While female solidarity and partnership is at the center of Bande de filles, throughout the film, male opposition stands as its dividing factor. The benefits of women helping and building up other women become instrumental to the progressions within Bande de filles on multiple occasions. Sciamma (the film’s director) understanding that “[s]ame-sex friendships [provided] a dedicated space for women to give each other mutual support on gender issues…[and that] these friendships provide support during the process of breaking with gender conventions… [diminishing] women’s feelings of isolation or marginality (Bachmann 177)” became pivotal to individual and the collective female growth in Bande de filles. Furthermore, female solidarity allows for individual growth and exploration in a safe and understanding space, lead and directed by women for women. Throughout
This book provides a first-hand opinions and feelings of black Americans who, living through the racial crisis of the 1960's, came to Africa in search of their historical, spiritual and psychological home. Readers will appreciate the means in which Maya Angelou relates her conflicts with some Ghanaians; her romance with African Muslim; her trip to Germany, where she joins an American acting troupe and confronts her own prejudices; and her struggle to accept her son's manly independence. The light Maya sheds on emerging Africa and the American black community, makes for absorbing readings.
Published in 1789, “The Interesting Narrative of the Life of Olaudah Equiano” tells the captivating life story of none other than Olaudah Equiano himself. Not only did this story contribute to British’s abolitionist movement but it also depicts the Trans-Atlantic slave trade. The narrative, written by Equiano, told about his experience as a slave. For the majority of Equiano’s life he went by the name of Gustavus Vassa, which one of his masters Henry Pascal gave to him. Equiano goes through his memories as a child, in Eboe, better known today as Nigeria. Equiano was born in 1745 in a region named Essaka. At a young age the British kidnapped, sold, and separated both his sister and himself. Eventually, a slave trade bought Equiano. Equiano describes his journey from the Middle Passage to the West Indies on to Virginia. In Virginia, Henry Pascal, the Captain of a British trading vessel bought Equiano. Before King, a slave owner in Montserrat, bought him, Equiano spent many years at sea. In Montserrat, Equiano continually traveled the sea on trade routes. Along the way of the trade routes Equiano traded his own goods. Through doing this he earned enough money to buy his freedom back. King only made Equiano pay him 40 pounds for his freedom, which was the same amount he had bought Equiano for. Equiano then was able to live the life of a free man and later returned to England. Through Equiano’s life he experienced many different events that changed his views of race.
In the first four chapters, he explains the currents in modern African-America thought. In chapter one he tells us stories of victimology. The second chap...
In the story of “Desiree’s Baby” by Kate Chopin, there are many literary themes that can be analyzed such as love, racism, gender inequality, and miscegenation. What this analysis will focus on is primarily on the central male character, Armand Aubigny, and on his views towards racism. More specifically, what this essay will aim to prove is that Armand Aubigny looked down upon the African race to the point where he hated them. One of the biggest driving points to aid this idea is how his family name shaped his behavior and actions according to the societal normalities of his time period. Another important aspect that will be considered is his very relationship towards his slaves in how he treated them cruelly even to the point where he is described as “having the spirit of Satan” (Chopin 3). In addition to this, the reader will also see Armand’s negative reaction to being aware of the implications of his son and wife having mixed blood in where he practically disowns them. With all this culminating to Armand finding out the ugly truth that the race he had treated so horribly is actually a part of his very own blood as well.
Awa Thiam speaks on the topic of the daughters of black Africa trying to find themselves. She also states the comparison of the black women struggle with the European women. Thiam is arguing the point that the European feminist imposed the false argument “Rape is to women what lynching is to Blacks” (Thiam 114). Women in the text suffered from double domination and double enslavement by the colonial phallocratic. Thiam explains the false consciousness of the black women as well. The goal for the women is to achieve total independence, to call man bluff and all alienating influences.
In the 20th and 21st centuries, women have earned and been granted with many rights that place a backbone in many corporations, businesses, households, and most importantly society today. If Desiree’ was a citizen in today’s society, she would not have to first be ashamed to have a baby of African descent or take anything from her husband if she did not want to. The background knowledge presented in this paper allows you to gain an image of what times were like for women in the 19th century and why Armand would have to be a different man with a different mindset in order to be accepted in today’s society.
Chinua Achebe analyzes a culture he is not accustomed with. The Madwoman in the attic theory comes into play as a westerner writing about “savage Africa”. Things Fall Apart provides an important understanding of Africana identity and history for those in the West who may be unfamiliar with African culture. Achebe tackles female identity within this book with delicacy keeping with the Ibo view of female nature in the background of the story but the forefront of the reader’s mind. A discussion of womanhood must touch upon manhood because they operate as a complementary, opposing, and equal entity.
The setting of the story plays a major role because it takes place in two different countries, Senegal followed by France further into the story. The two countries are completely different, Africa being a continent plagued by poverty and France is portrayed as a country of opportunity. After a few years working for Monsieur and Madame, they decide to go back to France for a while but they ask Diouana if she wants to come along. She immediately accepts because she has high expectations of France. She begins to despise her homeland and everything she grew up with becomes worthless. “Everything around her had become ugly, the magnificent villas she had so often admired seemed shabby” (135). When she thinks about of
Chinua Achebe was an influential Nigerian author during the 1900’s who was credited with his three essays which have been fused together into the book “Home and Exile”. In his stories he discusses things such as his own Igbo people, the problems with colonialization, the strength that stories can have and many more topics. A big part of his essays are on his thoughts of colonialism, the impact it has had on his home of Nigeria, and how stories written by others either helped justify colonialism or rejected it. Chinua argues that stories have their own power to fight, and while stories themselves do not have the ability to directly fight colonialism; they do, however with their power of words, stories can motivate and encourage people to stand up against colonialism. In proving this thesis to be a true statement, I will be providing evidence of the how, why and the extent to which stories can fight colonialism.
A feminist analysis on the other hand shows that Anowa is a woman who is struggling against the 1870’s African feminist identity (the identity of weakness). The drama surrounds the story of a young woman called Anowa who disobeys her parents by marrying Kofi Ako, a man who has a reputation for indolence and migrates with him to a far place. Childless after several years of marriage, Anowa realises that Kofi had sacrificed his manhood for wealth. Upon Anowa’s realisation, Kofi in disgrace shoots himself while Anowa too drowns herself. In a postcolonial analysis of “Anowa”, we can see some evidence of colonialism.