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I. Introduction
Deuteronomy 10: 10-22 is Moses’s second sermon to the people of Israel after he makes two more stone tablets to replace the other stone tablets that were broken. In this portion of the text, Moses speaks to Israel about what happened on the mountain with the LORD and then proceeds to tell them what God requires of them as a people. This pericope is trying to teach ancient Israel about the nature of God and the response that they should have to God because God is concerned about the longevity of his people to fulfill his covenant with them. The pericope accomplished this by retelling Israel of the past, reminding them of what they should do, and then telling them how to respond.
II. Pericope and Translation
“10 I stayed on the mountain forty days and forty nights, as I had done the first time. And once again the LORD listened to me. The LORD was unwilling to destroy you.11 The LORD said to me, “Get up, go on your journey at the head of the people, that they may go in and occupy the land that I swore to their
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In Deuteronomy 10:12a Moses first addresses Israel and then poses a question to the Israelites and asks them what God requires of them. He then moves on to answering his question in Deuteronomy 10:12b-13 by telling the Israelites God’s expectations and then by giving them the reasons why they should follow these rules set before them. The first expectation is to fear God. In this portion, there is the action, to fear, and there is the recipient of that fear, Yhwh. The second expectation is to walk with God, then to love him. The third instruction is to serve God with all of the heart and soul. So first there is an instruction and then there is an explanation on how to fulfill that instruction. The final command in this section is to keep the commandments that God gave
According to this version, God punishes only the Israelites. Not only did God not punish Moses, but He promised to magnify him by remaining faithful (Num 14: 11 – 12). It is true that Moses had to die from something, but he does not just simply die. It is seen that “rather than dying a normal death, the result of natural decay, Moses disappears into the mountain to die, alone, full of vigor of life…. Moses dies. And that is that.” His death can be compared with that of Elijah 's. "The legend of Elijah 's death moves in the same direction, although with markedly more intense drama…. It cuts short work as yet unfinished. But in the heroic death of Moses or Elijah death carries a confirmation of a life 's work, and affirmation of God 's presence." Thus, the death of Moses was due to an act of solidarity. If the nation he had liberated, founded and guided should die in the desert, Moses had to follow the same path and accompany it to its tragic end. That is why, while the book of Numbers states that Moses was going to get into the Promised Land, Deuteronomy says no, because God decided that Moses had to follow Israel’s
Exodus 21-24 was definitely quite an instructive piece of literature. It was almost raw in its nature as a text or “book” but more of reading an excerpt from a piece of non-fiction most similar to an instruction manual of some sort that you get when you buy a dissembled bike or desk. Something like being enrolled in a police academy there was definite sense of a master-slave relationship in the air. It is like something never before seen in the Torah, these chapters showed a whole new YHWH. The YHWH who is feared like the school principal in an elementary school, not even mom and dad has come on so strong as to the dos and donts of living life. It seems as if YHWH was pushed to such a point where YHWH has no choice but intervene into the lives of his children, and set the rules for the pl...
In this periscope, Moses is encouraging the people and Joshua as they begin to enter the promised land. Moses is aware of his departure as leader and Joshua becoming his successor (Deut. 31:1-3). According to William Bridges transition process, Moses is preparing the people for transition in leadership. Moses words solidifies the need to let go of the way they did things under his leadership and embrace the leadership of Joshua (Deut. 31:7). The 40 years that the Israelites spent in the wilderness reflects what Bridges calls the “neutral zone”. The time in which they were in between letting go of the way things used to be under Moses leadership and beginning again towards the promise land under Joshua leadership. Once the Israelites entered the promised land the process of a “new beginning” under Joshua’s leadership is underway. The transition from Moses leadership to Joshua reflects Bridges transition process. In addition, it provides a valuable and biblical reference for pastoral
...nnel for the message to the Israelites. This serves God's ultimately purpose of setting his chosen people free. Although Moses does not seem like a worthy candidate for the task, God gives him the power to overcome his flaws. Moses was successful in communicating and obeying God's word throughout his journey, because he never sought to control or possess the land or the people, unlike Pharaoh. In the end, the journey of the spiritual hero can finish in either one of these two paths. It is up to the individual whether or not they will succumb to temptation and be led down into hell and remain there forever.
Many scriptures found in Deuteronomy along with several scriptures in the Old and New Testament point to Moses as being the author of Deuteronomy. One main verse that points to Moses as being the author of Deuteronomy is 31:9 which states, “9 Then Moses wrote this law and gave it to the priests, the sons of Levi, who carried the ark of the covenant of the LORD, and to all the elders of Israel. The book of Deuteronomy never clearly states who the author is, but by all viewing all other scripture and the scripture found in the book of Deuteronomy Moses seems to be the only person that could have possibly written the book of Deuteronomy. Moses audiences in this book are the tribes of Israel. Many Jewish scholars who interpret the book of Deuteronomy believe that Moses audience were the elders of each tribe who delivered what Moses had spoke. The starting date of Deuteronomy is 1451 BC. Moses gives three speeches throughout this book, but there are five parts that make up the covenant renewal. The five parts of the covenant renewal that take place in Deuteronomy are the Preamble, Historical Prologue, Terms, Sanctions, and Ratifications. The Ten Commandments are given to people of Israel in the book of Deuteronomy. Deuteronomy is all about renewing the covenant between God and His people. God spoke to Moses and used Moses to speak to the people of Israel. The covenant renewal took place in the desert which was east of the Jordan River. Everything that took place in the book of Deuteronomy was in the Plains of Moab and in the crossing of the Jordan River to the Promise Land. The generation of Exodus was no more and Moses now led the new generation. In order for the people of Israel to enter into the Promis...
This phrase is later repeated three more times, in Judges 18:1, 19:1, and 21:25. Since the phrase is repeated several times, it emphasizes the need for a king to govern the people and lead them in better ways. The Davidic covenant also exemplifies this positive view, since God showed favor on David and his descendants. God said that King David’s descendants are God’s sons, and that the LORD will establish a “royal throne forever”, as in a line of kings until the end of time (2 Sam. 7:13). God also promises to give David “rest from all your enemies” (2 Sam. 7:11) and a place for his people to live (2 Sam. 7:10). Just like Abraham, King David is promised descendants, blessings, and land. Hezekiah, another good king of Judah, was also viewed favorably. In the LORD’s sight, Hezekiah did what was right, just like David (2 Kgs 18:3). 2 Kings 18: 5 also states that “and neither before nor after [Hezekiah] was there anyone like him among all the kings of Judah.” Unlike Solomon, Hezekiah observed the commandments and thus, “the LORD was with him, and he succeeded in all he set out to do” (2 Kgs 18:7). Therefore, the Deuteronomistic History looks favorably upon kings, since the need for a king is stated multiple times in Judges, and kings like David and Hezekiah are looked upon with favor by God and the people
Following the creation story of the book of Genesis is the book of Exodus. In Genesis, God promised Abraham a “great nation from which all nations of the earth will be blessed (Gen 12:1-3)” and in Exodus God completes this promise through the creation of the holy nation, Israel. Exodus tells the story of the God who rescued his people out of Egypt because of the promise he had made to Abraham. God calls to Moses to complete his promise. God’s call to Moses is not only important because he liberates the Israelites but also because God reveals His name(s) along with His true Nature. God calls upon Moses and tells him that He’s back to help the Israelites out of slavery in Egypt and that Moses is to lead them. God then gives him full instructions on what to tell the Pharaoh and, more importantly, the Israelites, who are promised, land “flowing with milk and honey”.
"And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way southward, and go up into the mountain: And see the land, what it is, and the people that dwelleth therein, whether they be strong or weak,, few or many; And what the land is that they dwell in, whether it be good or bad" (Numbers, Ch. 13, Lines 17-19)
This paper will discuss the interpretation of Matthew 10. It will concentrate on the two different contexts that identified in Matthew 10. The first context was about Jesus delivered the discourse to His twelve disciples about taking the role of the apostles. This letter was also known as a type of ordination sermon from Jesus to His disciples. He gave them the instructions and directions about being the apostles. The second context is written by Matthew to the Christian Jews congregations at that time. Matthew was a tax collector who left his work to follow Jesus and be one of His disciples. Matthew wrote this letter in regards to the discourse that Jesus preached to Him and the other disciples. In other words, Matthew recorded and wrote
middle of paper ... ... But instead, he wants to resurrect the faith that his people gave up once they took part in erecting the bull calf and forgot God. His success as a leader is shown in the final parts of the text where he has his people build God a tabernacle and give up gold, silver and other precious items for sacrifice. It is evident in the text that Moses erects himself as a magnificent leader over the Israelites.
Moses is the speaker now, and he says that God made a covenant with them at Horeb. Additionally, he says that last time they would not go up the mountain because they were afraid of the fire. Then, Moses repeats the Decalogue to the Israelites, and he explains that they were written on two stone tablets. Here the third commandment differs from Exodus. Instead of Remember the Sabbath, it states “Observe the sabbath day and keep it holy as the Lord your God commanded you.” (Deut 5:12). In comparison, observe has a more commanding connotation. Furthermore, at the end of the first line of the commandment the text adds as “your God commanded you” (Deut. 5:12,). This sets a more domineering tone and implies that the Israelites will not follow unless commanded. Another key distinction occurs when the texts are describing why one must follow the Sabbath commandment. The text reminds the Israelites that they were once slaves in Egypt and that “God brought [them] out of there with a mighty hand and an outstretched arm” (Deut 5:15). Here God is guilt-tripping the Israelites into following the Sabbath by reminding them of what God did for them in their relationship. Thus, it seems that in Deuteronomy God is attempting to invoke fear in order to convince the Israelites to follow. Nonetheless, Deuteronomy is not only based on the Israelites following God out of fear. It also states that they will change their reasoning to aspire to be similar to God, like Exodus. For instance, when asked what would they tell their children when asked why they follow the Decalogue, they should say that if we follow it “as he has commanded us, we will be in the right.” (Deut 6:25). This indicates that after they followed out of fear that they changed their reasoning to be aspirational. Moses concludes with how they should follow the commandments
Cindy Pereyra The Pentateuch Dr. Luther 5 May 2014 Deuteronomy Study Assignment 1. Read Deuteronomy 16:18-20. a. Describe the requirements of judges in Israel based on this passage. In this passage, the requirements of judges in Israel are shown. The people are told to appoint judges and officers for themselves in all the towns that the Lord is giving to them according to their tribes.
New Testament. Vol. 2. Edited by Gerhard Kittel. Translated by Geoffrey W. Bromiley. Grand Rapids, Mich.: Wm. B. Eerdmans Publishing Co., 1964.
Surveying the Old Testament reveals the theme of God’s faithfulness to his people. In light of this understanding, the restoration of the Israelites prophesized in the Old Testament is essentially the fulfillment of every covenant with God. This perspective relates to the work of Christ and encourages any follower of God to trust in his faithfulness.
The New Interpreter's Study Bible: New Revised Standard Version with the Apocrypha. Nashville: Abingdon Press, ©2003.