Descartes’ “evil genius scenario” provides the possibility for the existence of an evil genius that is in control of our world in place on an omnipotent god. By in control, I mean that he would in some magical way compose our lives by his own will, thus making any certain knowledge about material objects impossible. This scenario presents some real questions with Descartes’ argument because it basically completely rules out the possibility of any god.
We are imagining that Dr. Spiritus has invaded a small rural hospital and has stolen the brains of several babies. He places the brains in a large vat, provides them with the essential nutrients as well as hooking them up to electrodes that feed the false images into their minds. These impulses that the doctor would distribute at his own will would make the babies brains think that they are actually in their bodies living their lives as normal people. The doctor would provide all the necessary experiences such as childhood, school, first love and etc. However since Dr. Spiritus is an evil genius, he feels it necessary to feed these minds the stimuli of pain, suffering, and disaster.
The first question that arises is if it is possible to determine if one is not among Dr. Spiritus’ victims. According to Descartes, the answer is yes. Descartes states that God is an infinite, omnipotent, omniscient substance. He also says that humans are not capable of causing this thoug...
In this paper, I will explain how Descartes uses the existence of himself to prove the existence of God. The “idea of God is in my mind” is based on “I think, therefore I am”, so there is a question arises: “do I derive my existence? Why, from myself, or from my parents, or from whatever other things there are that are less perfect than God. For nothing more perfect than God, or even as perfect as God, can be thought or imagined.” (Descartes 32, 48) Descartes investigates his reasons to show that he, his parents and other causes cannot cause the existence of himself.
Baird and Kaufmann, the editors of our text, explain in their outline of Descartes' epistemology that the method by which the thinker carried out his philosophical work involved first discovering and being sure of a certainty, and then, from that certainty, reasoning what else it meant one could be sure of. He would admit nothing without being absolutely satisfied on his own (i.e., without being told so by others) that it was incontrovertible truth. This system was unique, according to the editors, in part because Descartes was not afraid to face doubt. Despite the fact that it was precisely doubt of which he was endeavoring to rid himself, he nonetheless allowed it the full reign it deserved and demanded over his intellectual labors. "Although uncertainty and doubt were the enemies," say Baird and Kaufmann (p.16), "Descartes hit upon the idea of using doubt as a tool or as a weapon. . . . He would use doubt as an acid to pour over every 'truth' to see if there was anything that could not be dissolved . . . ." This test, they explain, resulted for Descartes in the conclusion that, if he doubted everything in the world there was to doubt, it was still then certain that he was doubting; further, that in order to doubt, he had to exist. His own existence, therefore, was the first truth he could admit to with certainty, and it became the basis for the remainder of his epistemology.
In his quest for absolute, firm knowledge, Descartes eventually reaches a standstill that could prevent him from moving forward on his journey. This obstacle manifests itself in the form of an evil deceiver, a malicious entity with the ability to distort Descartes’ perceptions and trick him into believing a false claim to be truthful. The evil deceiver would endlessly mislead Descartes into thinking that an aspect of life were true. Given the power of this evil deceiver, Descartes would never know if the truths that he is reaching are in fact truthful. This conundrum in which Descartes finds himself encourages him to find some mechanism to counter the idea of an evil deceiver. Descartes realizes that the existence of God will eradicate the fear
In the “Mediations of First Philosophy” Descartes tries to prove the existence of God in the third meditation. He does this by coming up with several premises that eventually add up to a solid argument. First, I will explain why Descartes ask the question, does god exist? And why does Descartes think he needs such and argument at this point in the text. Secondly, I will explain, in detail, the arguments that Descartes makes and how he comes to the conclusion that God does exist. Next, I will debate some of Descartes premises that make his argument an unsound one, including circular reasoning. Finally, I will see if his unsound argument has diminished and undermined his principal goals and the incorrigible foundation of knowledge.
In Meditations on First Philosophy: Meditation VI, René Descartes argues for the distinction between mind and body. He asserts: “And accordingly, it is certain that I am really distinct from my body, and can exist without it…” (p. 618) This argument takes place in the last of six meditations, in which Descartes attempts to prove the existence of the physical world and the distinction between mind and body (Descartes’ Dualism). In earlier Meditations, he doubts everything that is not self evidently true, including the material world. He uses doubt as method of discovering simple truths he can build upon. The first truth he establishes is “the cogito” which is Latin for I think, Descartes uses this self-evident truth to argue that the mind is better known than the body, and uses thought as a proof for it’s existence. After he establishes his archimedean point or “the cogito” he starts to build his ontology. However, before he even proves matter exists, Descartes explains the essence of matter.
My thoughts on God are clear and distinct that he is existent. Descartes’ now has ‘rebuilt’ the world, solely because of his power and reasoning. Descartes’ is only able to use his power and reasoning because he knows God is a guarantor of his ideas and thoughts. As Descartes thinks about his own imperfections, it leads him to think about perfection, and how it has to come from something superior to him.... ...
He argues that if he does not solve God’s existence, he will not be certain about anything else. Thus, Descartes says that he has an idea of God and, therefore, God exists. However, in order to be certain of His existence, Descartes provides proofs that will illustrate his reasoning. The four proofs include formal reality vs. objective reality, something can’t arise from nothing, Descartes cannot be the cause of himself, and therefore, the bigger cause is God. Now that Descartes knows God is real, he must solve another aspect, which is if God can be a deceiver. Descartes believes “it is clear enough from this that he cannot be a deceiver, since it is manifest by the natural light that all fraud and deception depend on some defect” (89). In other words, God possesses all of the perfections that Descartes cannot have but those perfections that are in his thoughts, concluding that God has no defects whatsoever according to the natural
Ideas, innovations, and inventions are all created from brilliant minds. Than how did these ideas come to be? Descartes believes that God is the cause of new innovations adding, therefore God instilled in us the idea of his existence. Explaining, in order for us to draw an idea from a presumption or thought, than an object must have been derived not by us but rather God. An example of his presumption of the existence of God would be the fact that if one cannot imagine a bookshelf without books. Whether one exists or not, it is true than that they cannot be separated from each other. Descartes follows by stating that “he cannot conceive God without existence, existence is inseparable from him.”
In constructing his argument for God's existence, Descartes analyzes several aspects of the nature of human thought. He begins by outlining the various types of thoughts we have, which include ideas, thoughts, volitions and judgments. Ideas, or images of ideas can only exist within the mind and are certain of existence. Volitions, or choices are firmly within the mind and are also certain. Emotions, such as love, fear, hate, all exist in the mind and are certain as well. Judgments involve reference to effects outside the mind and are subject to doubt. Therefore, judgments are not certain and distinct. Descartes believes that images, volitions, and emotions are never false but it is our judg...
“Cogito ergo sum - I think therefore I am.” A mathematician, scientific thinker, and metaphysician Rene Descartes used this term in his “Meditation on First Philosophy.” This term has become famous especially in western philosophy. However, this term was not Descartes only legacy. His legacies include the development of the Cartesian coordinates, philosophical books, and theories. Even though the distinction between mind and body can be traced to the Greeks, Descartes account of the mind and body relationship has been considered the first and the most influential. Descartes was born in 1596 in France, from 1628 to 1649 Descartes remained in Holland, during this time he composed multiple works that set the scene for all later philosophical study of mind and body. (René Descartes and the legacy of mind/body dualism) “Meditation on First Philosophy,” is one of Descartes famous treatises. First published in the 17th century, it consists of six meditations. In the first meditation Descartes eliminates all belief in things that are not certain, basically he removes everything from the table. Then one by one he examines each belief and determines whether any of these beliefs can be known for sure. Meditations three and five focus on the existence of God. This ontological argument is both fascinating and poorly understood in the philosophical community. Descartes tries to prove God’s existence by using simple but influential foundations. (Nolan). Descartes innate ideas proof and ontological proof of the existence of God is going to be assessed through the summarization of meditation thee and meditation five, while his work is also going to be compared to Anselm’s ontological argument on the existence of God.
... God is real. Descartes claims that if an evil god exists and that this evil power is always tricking him then he must be real. He thought since he is capably of thinking of a god then god must be real, yet he keeps the thought in mind that he is probably not the first to think of god. Descartes explains that he is not an infinite thing but god is infinite because the thought of him continues.
Through Descartes’s Meditations, he sought to reconstruct his life and the beliefs he had. He wanted to end up with beliefs that were completely justified and conclusively proven. In order to obtain his goal, Descartes had to doubt all of his foundational beliefs so that he could start over. This left Descartes doubting the reality of the world around him and even his own existence. In order to build up to new conclusively proven and justified true beliefs, Descartes needed a fixed and undeniable starting point. This starting point was his cogito, “I think, therefore I am.” In this paper I will argue that Descartes’s argument that he is definite of his own existence, is unsound.
In the Third Meditation, Descartes forms a proof for the existence of God. He begins by laying down a foundation for what he claims to know and then offers an explanation for why he previously accepted various ideas but is no longer certain of them. Before he arrives at the concept of God, Descartes categorizes ideas and the possible sources that they originate from. He then distinguishes between the varying degrees of reality that an idea can possess, as well as the cause of an idea. Descartes proceeds to investigate the idea of an infinite being, or God, and how he came to acquire such an idea with more objective reality than he himself has. By ruling out the possibility of this idea being invented or adventitious, Descartes concludes that the idea must be innate. Therefore, God necessarily exists and is responsible for his perception of a thing beyond a finite being.
Descartes’ first two Meditations are arguably the most widely known philosophical works. Because of this, one can make the error of assuming that Descartes’ method of doubt is self-evident and that its philosophical implications are relatively minor. However, to assume this would be a grave mistake. In this paper, I hope to spread light on exactly what Descartes’ method of doubt is, and how, though it furnishes challenges for the acceptance of the reality of the external world, it nonetheless does not lead to external world skepticism.