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Short debate on animal rights
Should animals have human rights
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“The greatest threat to people is ignorance. The greatest threat to animals is ignorant people.” This quote from an animal protection organization applies immensely to the ongoing relationship between animals and humans. Most people cannot imagine their lives without their pets, and treat them as if they are their own children. But where is the line drawn when it comes to which animals we should treat better than others? A cat is not considered a food source, but a cow is. A dog’s fur is not used as material for a boots, but one does not question the use of a sheep’s. Throughout history, arguments have been made regarding the treatment of animals. Most argue that animals feel emotion towards other things, but some philosophers did not agree …show more content…
The philosophy of Descartes and Aristotle in regards to animals remains highly influential in modern times. One of the most influential and well known philosophers in history happened to be Aristotle. His thoughts ranged all the way from biology to music. He also took strong opinion on the relationship between man, and his fellow earth mate; animal. The Ancient Greek philosopher believed that animals were below humans because of the fact that humans use reason and language. For this, humans should be able to use animals without the same consideration that we would give to a neighbor. This created major controversy with the Book of Genesis; a testament of religion. It reads “God created all”. At the same time, it says, “and God said, let us make man in our image” (Fan,9/12). Man is the ruler over all, and shall give the word of command. These statements helped the people believe that they were superior to creatures, and could use them to fulfill …show more content…
Many other rights movements circulating at the time such as women’s suffrage and anti-slavery which made it easier to shed a light on the wrong doings towards animals. The activists became the voice for animals everywhere, and argued that the animals had value separate from the usefulness to humans. These people consisted of suffragists who saw women being victimized in the same way that animals were, and humanists who felt the abuse was a crime against God’s creatures that he made. The trial of Bill Burns was the first recorded prosecution towards animal cruelty, taken place in 1838. A farmer was charged for putting too much weight onto his donkey which the Martin’s Act forbid. The act, passed 16 years before, stated that it was an offense for anyone to abuse, or beat their farm animals. This session in court became one of the most influential times in history for the safe treatment of animals. From this ruling, bull baiting was put to a stop for animals were put together in a ring to fight until death just for the sake of human pastime (Fan, 10/31). The “American Society for the Prevention of Cruelty to Animals” (ASPCA) was constructed in 1866, and still remains highly influential in today’s society. Commercials are put on air everyday informing families of how small animals are barely surviving due to maltreatment. Another national advocate
Throughout the last century the concern of animals being treated as just a product has become a growing argument. Some believe that animals are equal to the human and should be treated with the same respect. There are many though that laugh at that thought, and continue to put the perfectly roasted turkey on the table each year. Gary Steiner is the author of the article “Animal, Vegetable, Miserable”, that was published in the New York Times right before Thanksgiving in 2009. He believes the use of animals as a benefit to human beings is inhumane and murderous. Gary Steiner’s argument for these animal’s rights is very compelling and convincing to a great extent.
Kim Davis may have very strong beliefs in regards to gay marriage; nonetheless, they seem to be very problematic after studying Rene Descartes’s arguments from his meditations. This is problematic due the way she made her statement. Kim Davis stated, “According to the Holy Scriptures, “marriage” is the union of one man and one women; The Holy Scriptures are the word of God, We know that God is good because it is taught in the holy Scriptures, Gay marriage involves the union if one man and one man or one woman and one woman. Therefore, gay marriage is morally wrong because it violates God’s will. ”
Descartes asserts knowledge is done through experimentation using a scientifc method to removing opinions, and come up with a solution to conflicts. In the Discourse on Method, Descartes describes his unique style of reasoning, and makes clear that his main goal for writing is to solve epistemology, or the theory of knowledge. Similar to Socrates, Descartes sensory perceptions cause a false belief in the world around us, he believes one needs to be thinking on the intelligible level, however Descartes provides a different method to achieving this goal.
In the New Merriam Webster Dictionary, sophism is defined as a plausible but fallacious argument. In Rene Descartes Meditation V, he distinguishes the existence of God, believing he must prove that god exists before he can examine any corporeal objects outside of himself. By proving that the existence of God is not a sophism, he also argues that God is therefore the Supreme Being and the omnipotent one. His conclusion that God does exist enables him to prove the existence of material things, and the difference between the soul and the body.
Before Descartes people understood themselves as God’s creatures. This belief arose from the burden of choice which we all go through when we try to define ourselves. When considering the middle ages or pre modernity, which is the long historical period prior to enlightenment, it is seen as a period characterised by religious faith, social hierarchy and political systems based upon aristocracy and the dominance of agricultural production in the economy Kelly and Dreyfus (2011), in the Christian west, peoples identities were determined by God, regardless of whether there was or was no God Kelly and Dreyfus (2011).
As an advocate of animal rights, Tom Regan presents us with the idea that animals deserve to be treated with equal respect to humans. Commonly, we view our household pets and select exotic animals in different regard as oppose to the animals we perceive as merely a food source which, is a notion that animal rights activists
Does Descartes give any good reason for saying that his mind could exist without his body?
Cartesian Skepticism, created by René Descartes, is the process of doubting ones’ beliefs of what they happen to consider as true in the hopes of uncovering the absolute truths in life. This methodology is used to distinguish between what is the truth and what is false, with anything that cannot be considered an absolute truth being considered a reasonable doubt. Anything which then becomes categorized as a reasonable doubt is perceived as false. As Descartes goes through this process, he then realizes that the one thing that can be considered an absolutely truth is his and every other individual’s existence. Along with the ideology of Cartesian skepticism, through the thinking process, we are capable of the ability to doubt that which is surrounding them. This ability to think logically and doubt is what leads us to the confirmation of our existence.
In the eyes of René Descartes, the scientific method is a systematic approach to the acquisition, testing, and acceptance of knowledge. Through his Discourse on Method, Descartes outlines what is, in his opinion, the most reliable means of scientific inquiry. That is, using pure reason and rationale to reach undeniably valid conclusions. This is evident in the way he presents his procedure for conducting scientific endeavors. He states that one must begin with skepticism towards all of the commonly accepted scientific ‘truths’ (Descartes, Discourse Part 5, Section 41). Once these potentially invalid ideas have been expelled from the body of current scientific knowledge via rigorous, systematic doubt, new ideas that are discovered in accordance
There are few faults in Descartes’ views, but few nonetheless. For one, Descartes reasoning for his cogito argument is flawed. Descartes proposes the idea of defective nature doubt and that instead of being created by god he was created by an evil genius, an evil genius that has created him as a deceived person and therefore his judgement and perception of reality is that of a defective nature. Descartes admits that he is not able to correctly perceive reality and therefore dismissing his own use of logic, but immediately after that explanation of his doubt Descartes uses his logic to produce an argument for his existence. How can Descartes be sure that he is not being deceived by his defective nature when coming to this conclusion? He cannot.
Descartes’ first two Meditations are arguably the most widely known philosophical works. Because of this, one can make the error of assuming that Descartes’ method of doubt is self-evident and that its philosophical implications are relatively minor. However, to assume this would be a grave mistake. In this paper, I hope to spread light on exactly what Descartes’ method of doubt is, and how, though it furnishes challenges for the acceptance of the reality of the external world, it nonetheless does not lead to external world skepticism.
Every 60 seconds an animal is abused. Dogs, cats, horses, and many other types of animals are being neglected and tortured everyday, yet resulting in few and minor consequences for the perpetrators. Animal abuse is prevalent in the United States and has been an ongoing issue since the 1970's, and prior to. Society as a whole has chosen to avoid the facts and arguments about animal cruelty, because to some it is seen as acceptable and typical. It becomes much more frowned upon when people actually see the results of the cruelty, especially in the media.
Descartes was incorrect and made mistakes in his philosophical analysis concerning understanding the Soul and the foundation of knowledge. Yes, he coined the famous phrase, “I think therefore I am,” but the rest of his philosophical conclusions fail to be as solid (Meditation 4; 32). Descartes knew that if he has a mind and is thinking thoughts then he must be something that has the ability to think. While he did prove that he is a thinking thing that thinks (Meditation 3; 28), he was unable to formulate correct and true philosophical arguments and claims. For instance, his argument for faith that a non-deceiving God exists and allows us to clearly reason and perceive was a circular argument. Another issue with Descartes' philosophy is that he wanted to reconcile scientific and religious views, which is wrong since the two maintain completely different foundational beliefs and they should exist exclusively- without relation to the other. Thirdly, he believed that the mind was the Self and the Soul, failing to recognize that humans have bodies and the outside world exists, and through which we gain our knowledgeable. Lastly, Descartes argues that ideas are all innate while they actually are not- we gain knowledge through experience.
... concept. An animal cannot follow our rules of morality, “Perhaps most crucially, what other species can be held morally accontable” (Scully 44). As a race humans must be humane to those that cannot grasp the concept. Animals do not posess human rights but they posess the right to welfare and proper treatment by their handlers.
Humans place themselves at the top of the sociological tier, close to what we as individuals call our pets who have a sentimental value in our lives. Resource animal’s on the other hand have a contributory value within our lives: they provide us with meat and other important resources. In order to determine the boundaries between how we treat animals as pets and others simply as resources, utilitarians see these “resource animals” as tools. They contemplate the welfare significances of animals as well as the probable welfares for human-beings. Whereas deontologists see actions taken towards these “resources animals” as obligations regardless of whom or what they harm in the process. The objection to these theories are, whose welfare are we