Deontological Theories Of Abortion

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Recommended: 2 contrasting viewpoints on abortion

In the case study of my 17 year old daughter having told me that she is pregnant and considering having an abortion but wanting to consult with her parents in order to make the right decision. The daughter’s choice to speak with her parents causes this family to look at the situation from all angles of each ethical theory: deontological, teleological and virtue ethics. There are so many options and outcomes this 17 year old girl could or could not face based on the decision that she makes. Looking at the situation from the deontological theory aspect the parents first choice would be to think about how having a baby at 17 yrs old would affect the health of her daughter, the unborn child, the lifestyle of the daughter as well as themselves. …show more content…

“The deontological perspective states that we are to do our duty, whatever that duty may be. When a woman becomes pregnant and has a child it immediately becomes that woman's duty, or parents if both parents are involved, to take care of that child and protect it. By aborting a child a woman is not doing her duty to take care of the child, she is doing the opposite of that. Duties are something that are given responsibilities, not choices we make.”(elizabethburnhamethics.blogspot.com) “Statistics on abortion show that "3/4 say that having a baby would interfere with work, school or other responsibilities; about 3/4 say they cannot afford a child; and 1/2 say they do not want to be a single parent or are having problems with their husband or partner". (Facts About …show more content…

“The second part of deontology that agrees with a pro-life stance on abortion is the idea of treating people as ends in themselves, not means to an end. A classic deontological viewpoint of abortion is one that uses premises to prove a point: "1. The unborn is obviously a human life. 2. It is wrong to take a human life. 3. Abortion is the taking of a human life. 4. Therefore, abortion is wrong." (Vaughn 167) “This list of premises that leads to a conclusion clearly lays out the fact a unborn child is a human life and by taking away a human life you are treating that life as a means to an end for yourself, not as an end in itself. A baby, born or unborn, should be treated as an end in itself, not a means to an end for the convenience of the

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