The Cambridge Dictionary defines cultural appropriation as “the act of taking or using things from a culture that is not your own, especially without showing that you understand or respect this culture. This is evident through the taking of objects such as Native headdresses, dreamcatchers, costumes, etc. Often times when people take from cultures, they give the object its own meaning or disregard the true significance which is considered appropriation. This essay discusses two articles from authors, Donaldson and Nabhan-Warren that tackle the subject of cultural symbols and proper cultural interpretation versus cultural appropriation.
In Donaldson’s essay, On Medicine Women and White Shame-ans, she discusses a woman named Lynn who collected
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Donaldson’s essay clearly reveals cultural appropriation. In the story of Medicine Woman, using native artistic pieces to symbolize a form of empowerment and avoidance of one’s own negative feelings demonstrates the cultural appropriation of a white woman on Native artifacts and cultural symbols. For example, because Lynn wanted to feel empowered and “restore her wholeness,” she relied on cultural pieces such as ancestral figures and American Indian baskets. Rather than seeing the items for what they are, Lynn gave those items whose culture she did not identify with a new meaning, completely disregarding the associated history. On the other hand, Ruiz and other women within the Latina community who prayed to the Virgin Mary offered a more appropriate symbolic meaning to the Virgin Mary. Rather than ignoring the history associated with the Virgin Mary, they chose to accept the idea that she is a symbol for motherhood, spirituality, and one’s role within their family and community and used it to empower themselves. The women did not create a whole new meaning of the Virgin Mary but rather embraced her significance within the Catholic religion. While both essays describe an emotional turn for two individual women, Nabhan-Warren’s essay demonstrates a more appropriate representation of a cultural or religious symbol, the Virgin Mary in which her meaning …show more content…
In Donaldson’s essay, a white woman was using the cultural artifacts of Native groups and placing her own meaning on the significant cultural item. This act is disrespectful to the Natives and demonstrates ignorance on another group. While Nabhan-Warren’s essay describes the interaction between the Catholic Latina culture and the Virgin Mary symbol, it demonstrates proper interaction regarding cultural symbols. Cultural appropriation is a major issue with respect to cultural relations, therefore it is vital to recognize the proper ways in which cultural artifacts, ideas, and traditions are
Whitney Battle-Baptiste, the author of Black Feminist Archaeology creates the framework of this book because as a Black woman who is interested in race, gender, and cultural views, believes that too often in mainstream archaeological theory, Black culture and the experiences of Black women and our families are overlooked and dismissed. Dr. Baptiste states her explanation on how joining Black Feminist Theory and archaeology in her projects provides a way to open a discussion between archaeologists, which is her intent. It also shows that “when archaeologists critically engage with a dialogue about the intersectionality of race and gender, we begin to see the deeper forms of oppression and how they affect the lives of marginalized populations.”.
Vettel-Becker, Patricia. "Sacagawea and Son: The Visual Construction of America's Maternal Feminine." American Studies (00263079) 50, no. 1/2 (Summer2009 2009): 27-50. America: History and Life with Full Text, EBSCOhost (accessed November 17, 2013).
Cultural appropriation, as described in Sabeen Sandhu’s article “Instant Karma: The Commercialization of Asian Indian Culture,” is not new. Rather, it is the latest iteration in a long history of Western imperialism and exploitation of other cultures and societies. Using a primarily a symbolic interactionist lens, in her article Sandhu highlights two fundamental aspects of appropriation that differentiate the phenomenon from appreciation: the focus solely on one facet of a symbol and commercialization.
Professor and poet Deborah A. Miranda, pieces together the past and uncovers and presents us with a story--a Californian story--in her memoir, “Bad Indians.” Her use of the Christian Novena, “Novena to Bad Indians,” illustrates the irony of using the form of her oppressors as a call out for help, not to God, but to her past ancestors. We tend to think of religion as a form of salvation and redemption of our lives here on Earth, in which we bare down and ask for forgiveness. But by challenging this common discourse using theological allegories and satirical terminology, Miranda turns her attention away from a Deity to call the reader out for help. It is crucial to recognize the struggles that the Native community currently face. Californian Indians are often not given recognition for their identity and their heritage, and are also repeatedly stereotyped as abusive, alcoholic, uncivilized, and “freeloaders” of the United States government. Such generalizations root back from European colonization, nevertheless still linger in our contemporary society. Miranda has taken the first step forward in characterizing few of these stereotypes in her Novena, but she’s given her story. Now what are we going to do with ours? It’s up to us to create our
In both The Martyrdom of Saints Perpetua and Felicity and Appeal to the Christian Women of the South, the women in the stories are using scripture to explain and justify the claims they make about their faith and the faith of others. They do this by sharing stories about their life and events in their lives to show how the spirit has been moved into them. Both texts describe how these women see themselves as readers of the Bible, what religious authority each is claiming, and what new social reality each woman is arguing that is in keeping of God’s will for human beings.
This effort to stand out on Halloween comes at the expense of minorities, resulting in real harm and not just “offense”. As discussing appropriation of all minority cultures would be quite difficult, for my research paper, I am going to focus on culturally appropriative Native American themed Halloween costumes and the impact that it has indigenous people. A tentative thesis statement might be something similar to the following: The appropriation of Native American culture and identity in Halloween costumes trivializes the significance of cultural symbols and elements, perpetuates racist stereotypes, and contributes to the systemic oppression of indigenous people. With my paper, I intend to educate my audience about the harmful effects of cultural appropriation and why it is not the same as cultural appreciation. I want to persuade my audience to practice cultural sensitivity and take the time to properly learn about the culture they wish to
As people, like myself, who aren’t oppressed for their skin color, culture, or religion, it’s hard to sometimes understand what it feels like to have someone appropriate their livelihood, more specifically, someone who is appropriating someone else’s culture. I imagine it, on a much smaller scale, to be like doing a group project, but one is doing all the work and the others take all the credit. The result would be one not receiving any of the rewards. People would call them “creative” and “hard-working”, when in reality, they just showed up and didn’t contribute anything at all. Amy Stretten’s “Appropriating Native American Imagery Honors No One” provides a multitude of resources that go along with her main point of why appropriating the Native
In the article “What is Cultural Appropriation and Why is it Wrong? By Nadra Kareem Nittle and article “The Difference between Cultural Exchange and Cultural Appropriation” by Jarune Uwujaren. It talks about how cultural appropriation and about people wearing and using other cultural things such as the style of the clothes. It is usually known as borrowing but now it is not just borrowing since people who wear things/ objects with meaning and significance from other cultures do not even know the meaning. However, in cultural exchange it is much different when someone uses or does something that other cultures do for example, we celebrate Cinco de Mayo in the U.S, but it is the Latinos that live in the U.S who are celebrating and they are proud
Walker, Barbra G. The Woman's Dictionary of Symbols and Sacred Objects. San Francisco: HarperCollins Publishers, 1988.
In African American Studies/Literature I walked in thinking that I could be told nothing about African American culture or history because I’m African American. In some ways I knew that racism existed but I learned how it has been subtle in control the way we think. We have learned that colonization has not ended and that in many ways we are still being oppressed. In this paper I’m going to show how African American has used hip hop and black hair are two ways in which African Americans embrace their culture and fighting oppression. However, as we have review in many classes oppression is not easily escaped. So in this paper I’m going to show how cultural appropriation is used as a way of oppressing black culture. So this paper will be an expansion of what we have learned in the
Over the past couple of years, you have probably heard this word more than ever. Cultural Appropriation
In our current generation, the year 2016, one may think racism would be diminished but it has yet to be acknowledged. Most people would have thought discrimination ended with the time of slavery, but it continues to exist in indirect ways. When people think Native Americans, they think about how they were the true Americans and how they aided Columbus’s settlement into the Early Americas. Native Americans experience discrimination to this day, yet nothing has been said about the Indian’s existence and rights. In Kimberly Roppolo’s essay, “Symbolism, Racism, History, and Reality: The Real Problem with Indian Mascots,” constructs the reason and gives us an idea on why this type of racism still exists and why people continue to unknowingly discriminate
“Cultural appropriation refers to picking and choosing elements of a culture by a member of another culture without permission” (O’Reilly). For example, white people steal certain parts of African American culture. They exploit it, misuse it, and whitewash it. “Exploiting a culture deprives the culture of the credit they rightfully
Later in the story, the narrator builds the theme of religion by indirectly revealing a strong devotion to the Blessed Virgin Mary. This devotion is taken t...
In todays society there are many different cultures that individuals identify with. Culture is very important to many people and is something that helps define who we are. When different cultures are respected and appreciated it is a beautiful thing, it can bring individuals in society closer to one another. Ideally this understanding of one another’s cultures can lead to multiculturalism. If the appreciation for different cultures is not done correctly it can seem to be cultural appropriation. Any piece of a culture can be stolen, mocked, and disrespected, from music, clothing, food, etc. As a society with such a vast amount of cultures it is important to know the difference between multiculturalism