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Cultural conflict between tradition and modernity
Rituals in different religions essay
Religious traditions
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Bases on the reading I did on the stories of the book The stars we know I’ve learn a lot of defining the life style typical of the couture’s, and traditions of different types of people around the world typically it was a big deal on how the starts mean a lot on how important was to crow oral traditions. Towards Crowcosmotology its familiar with the deference’s of languages and how they classified as a family in mostly situations now at days its still spoken regularly on the reserves, it focused on getting things together and hunting a bison from horseback obtaining food and most other material objects to supply the support of getting established and producing more value of the importance that it is to get together and stayed social with …show more content…
Now at days there is so many more different archaic rituals and traditions are practiced by believers, of all the religions that exist some are more popular then others, there is some sensitive people on the religion sometimes that cant really stay focused because they comet acts that they are not sport too and more then a crime it’s a self belief if either they fallow the rules of rules of behaving for their religion says spots to be done. I focused on learning the rituals that are found , there is rituals on every human community and there for it means there has to be some soured of social communication to identify different aspects of rituals of traditions. That gives the structure of the different events people do on their own religion rituals also are there for help explaining the changes of the seasons or communication of real historical events they occur in programs that charges attend to do, its very clear how rituals help out the psychological aspects to the humans minds because it sets examples that there for its better to …show more content…
Good ethnography recognizes the transformative native of field work where as research to questions about peoples we might find ourselves in the stories of others and converting it on something important.
On one of the stories illustrates importance of the stars to crown religious beliefs and ritual there exist in different generations and how they transform as a newer religion people attend to invent now at days ,and there for show meaning of the constellation. Because in the middle of the stories you find a deeper detailing of what the installations attend to do for you on daily day basses like it shows the story of the of the stars when they rotate how they show significant symbolic with a different meeting to each
Sir Raymond Firth famously said that ethnography “makes the exotic familiar and the familiar exotic.” You mainly hear stories of ethnographers and anthropologist going to other countries to study societies that are fascinating and unknown so that we can become familiar with their culture and understand. This is how we make the exotic familiar. Within our own country we are under the impression that because we live around these people we know them and there is nothing to learn, but when we step in and begin to observe what’s in our own backyard we realize there are things that we don’t know. This is what Philippe Bourgois and Jeff Schonberg have done in Righteous Dopefiend.
“Flight Pattern” is a story about to people who are darker skinned. The main character is an American Indian named William from the Spokane tribe. The main plot behind this story comes from the conv...
These beliefs help us make analyses about this ritual, interpretations not strictly bound to earthly or worldly things.
meaning a company, people or a nation; and the word, ?-graphy,? meaning a ?field of study?. Ethnographic research, thus, focuses ?on developing a complex and complete description of the culture of a group, or a culture-sharing group? (Creswell, J. W., 2013). In other words, it can be mentioned that an ethnographic research (a) documents routine daily lives of people (Fetterman, 1998); (b) explores a cultural group (Creswell, J. W., 2013); (c) interprets situation from participants? perspectives ( Nurani, L. M., and Kemanusiaan, K. K. Ilmu, 2008); (d) interacts and interviews participants in a natural setting ( Nurani, L. M., and Kemanusiaan, K. K. Ilmu, 2008); and (e) possesses a guiding question that evolves during the study (Hall,
I emphasize here the collusion between all parties involved, for it is important to recognize the ways in which informmants are also actors and agents, and that the negotiation of reality that takes place in the doing of ethnography involves complex and shifting relations of power in which the ethnographrapher acts and is also acted upon. (Kondo 75)
An ethnographic study aims to explore and analyze a particular group of people’s social practices, and establishes a detailed description of how that particular social group operates, based on the observation of, and usually the participation in, that certain group. The study is usually helped by the interviews and data collecting through the use of camera recordings. The ethnographic film is a method or a way of documenting and gathering the ethnographic data in the field work. It is also a medium, adopted by the ethnographer, to broadcast or convey the ethnographic findings or knowledge with the aim to present an interpretation of a certain social phenomenon or cultural understandings. (Yoshimizu, 2014).
Rituals are activities that we can either inherit or acquire through repetition that have some sort of meaning and significance to us. A ritual can be something as simple as eating dinner as a family on Sunday nights to a complex religious ritual. These rituals a usually symbolic and we make connections to larger things that we assign value to through them. Rituals can be meaningful by commemorating important events, places, and people or just be simpler, everyday routines. Because rituals can be such a variety of different things with different meanings and purposes for those who practice them, we distinguish between religious and secular rituals. Secular rituals would refer to the more “everyday” rituals such as bedtime stories, brushing teeth, Sunday dinner, watching a certain television show every week, and other activities similar to these. Religious rituals are often crucial components of certain religion traditions. These could include baptisms, burial rituals, sacrifices, daily prayer, and other religious activities. Both of these kinds of rituals have similar characteristics, including that they are socially
Not only this, but anthropologists will also employ Ethnography, writing down a description and analysis, based upon the fieldwork. This helps keep a record of what was learned, while also keeping the culture being studied under its own viewpoint. These factors help impact the analysis of a culture, while still being observed under a cultural relativism outlook.
James P. Spradley (1979) described the insider approach to understanding culture as "a quiet revolution" among the social sciences (p. iii). Cultural anthropologists, however, have long emphasized the importance of the ethnographic method, an approach to understanding a different culture through participation, observation, the use of key informants, and interviews. Cultural anthropologists have employed the ethnographic method in an attempt to surmount several formidable cultural questions: How can one understand another's culture? How can culture be qualitatively and quantitatively assessed? What aspects of a culture make it unique and which connect it to other cultures? If ethnographies can provide answers to these difficult questions, then Spradley has correctly identified this method as revolutionary.
“The anthropologist is a human instrument studying other human beings”. This quote can only be described as extremely relevant when reading McHugh’s ethnography, a detailed analysis on the Gurung people of Nepal. She involved herself emotionally, physically, and mentally during her stay, portraying what it’s like and what it takes to study other people from an outsider’s point of view. The relationships McHugh created throughout her stay deepened her understanding and paved the way for her fieldwork as she dived into the unknown.
For many cultures, rituals take part of everyday lives and provide purpose and meaning for life. Simple ceremonies such as a prayer before a meal, a Bar Mitzvah for an adolescent, or even marriage for a loving couples fill our lives with such meaning, but never receive a second thought about the depth behind such rituals. Anthropologists, Victor Turner and Maurice Bloch have both created ritual models that describe the obtainment of higher social statuses. Turner discusses ideologies about liminality and how this relates to the rites of passage for humans. Whereas, Maurice Bloch describes his ideas of rebirth and how they relate to the rituals within various cultures.
Studying this theme affected my life, my relationships, my feelings, my actions and my values. Learning about rituals brought me the realization that my own family actually has many rituals and traditions, such as Sunday visits at my grandma’s house. Recognizing my own rituals and traditions has affected my relationships with my family, by showing more appreciation for my father and grandmother who passed down the rituals and traditions. This theme has also affected my feelings, since I now feel closer and more connected to my heritage. This has affected my actions and values because I try to carry out these rituals and traditions more than I regularly
Many of these definitions of ritual apply to a particular theory within the constraints of the field of academia which the definition is sourcing from (such as anthropology) and when examined within one field definitions are often countering each other. For instance, within the field of anthropology, Rappaport (1976) maintained that ritual was defined involving behavior having a direct relationship with supernatural deities and motivated by belief systems, therefore subjecting to a religious model of ritual. This definition is appropriate for Rappaport’s research of religious rituals of the Tsembaga in New Guinea, but cannot be generally applied to Durkheim’s outlook of ritual deriving from social interaction between people and its relationship to collectivist behavior (textbook, p. 88). Rituals also tend to share common features with other well-defined socially constructed concepts, such as habits. Some rituals do indeed seem to have a reoccurring habitual pattern, such as celebrating birthdays on an annual basis. However, not all rituals represent habits and not all habits can be considered ritual. For example, an individual’s graduation from school is considered a ritual but it only occurs a limited amo...
Lastly, rituals are a staple of a strong organizational culture. Rituals refer to repetitive activities that have a symbolic meaning within an organizati...
From the Ancient Greeks and Egyptians, to the Three Wise Men and modern day Muslims, the stars have always been of great cultural and spiritual importance for people all across the globe. The constellations have meanings that exemplify different types of people and things in the natural world. These stars are the “blueprint” of humanity, giving mankind a better understanding of the world and themselves through the astrological birth chart. There are three vital references of the astrological chart that are necessary to understanding the signs of the Sun, Moon and Ascendant. These sources of insight are found in an array of literature such as Psalm Eight, the legend of the constellation Perseus and A Child 's Dream of a Story written by