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I couldn’t believe it, I really couldn’t. How could that Pashtun be friends with a Hazara? And that Hazara, the flat-nosed Hazara. He really had the decency to threaten to shoot my eye out with a rock? I should have beaten them both with my brass knuckles. Beat that Hazaras nose so hard, it’ll be as flat as the ground. This is why we need to keep the land pure and execute all of the violent, uneducated Hazaras! All they do is cause problems! If Allah was alive with us today, he would join us, the pure Pashtuns, in executing all of the disgraceful Hazaras. They have no place on the holy Earth, they only add to the charity cause us Pashtuns have! My mother was mad when I came home and started yelling at the dumb Hazara boy. But what does she
He made a sweeping, grandiose gesture with his hands. " Afghanistan for Pashtuns, I say. That's my vision." (40) Assef rapes Hassan went they are children and later Hassan’s son Sohrab. He also stones people to death for fun and people see him as a hero for it.
As Hosseini wrote, “You! The Hazara! Look at me when I am talking to you!” (Page 7). The person speaking was a Pashtun and they were yelling to Hassan because he was not responding to him when he was trying to talk to him, so they began to be rude to Hassan, but Amir did not do anything because he cannot go against his own ethnic group but he also did not say anything because Hassan was like his brother so he stayed quiet and just said to keep walking. The Pashtuns compare the Hazara’s to Chinese dolls because they have the flat face with slanted eyes and the flat nose. In addition the Pashtuns don’t have the Hazara’s in the official Afghani school books because they are above
... laugh, hurt my jaws, my ribs, my throat. But I was laughing and laughing. And the harder I laughed, the harder he kicked me, punched me, scratched me. “What’s so funny?” Assef bellowed. What was so funny was that, for the first time since the winter of 1975, I felt at peace. I saw that, in some hidden nook in the corner of my mind, I’d been looking forward to this. I remember the day on the hill I had pelted Hassan with pomegranates and tried to provoke him. Are you satisfied now? He’d hissed. Do you feel better? I hadn’t been happy and I hadn’t felt better, not at all. But I did now.” (Page 302-303)
Hassan and Amir are best friends, or as Amir likes to look at it, Hassan is someone whose there and has his back no matter what, but they’re not friends because back then to be associated with a Hazara was like social suicide. Hassan acts as Amir’s servant, he is illiterate and because of Amir’s advantage to read and write Hassan worships him for that. When a bully comes after the two of them Hassan stands up for Amir and defends him with his slingshot. Amir however never repays Hassan for his kindness and self-sacrifice, in fact, when the town bullies return to get revenge on Hassan they physically assault him and Amir watches while it happens and does nothing. Hassan knows that Amir did nothing and because...
The Lewis and Clark Expedition had to befriend Indians, walk across the country, map it, write down plants and animals, and stick together the whole time. That must’ve been tough. This expedition helped out their country, explored newly bought land, and became friends with the Indians. Three reasons why I believe befriending the Indians was the most important task are that the interpreters got higher pay than everyone else, the Indians made maps for the US, and when the US told the Indians about their change in government and gave them presents, they seemed to be happy about it.
When the Taliban group settled in, everyone celebrated, but Hassan. What did that incident foreshadow?
Hakim watched the American General writher around in a mask of pain. He looked away; he could not bear to watch this torment. Hakim knew he was not cut out to be a part of this merciless gang that everyone called the Taliban. But Hakim knew that the Taliban were not murderers. He was certain that what they did was only for the good of the people. They had never harmed anyone before. But all that changed with the humiliating and public death of the leader of the gang, his father.
Through the process of acquiring knowledge in this course, I have learned countless aspects about my own self. Amidst the very challenges I faced, the act of communication, management, and leadership, are among them. Being bilingual, my communication skills are on par yet at times hinder me from articulating my intention precisely as I have meant them. With every socialization I have made, I have striven to do better and to be better. I have learned that although you may consider yourself “fluent” in a foreign language, there are phrases or intonations to which come across as something entirely different from what you intended to say causing the message to be lost between the barrier of the two communicators.
Amir's mother passes away during his birth, and his left with the suspicion that his father blames him for her death. Amir longes for his father's attention and approval, but does not receive any affection as a son. He grows up with his Hazara best friend, Hassan. In Afghanistan culture, Hazaras are considered lower class and inferiors in society. Amir describes his friendship with Hassan saying, “then he would remind us that there was a brotherhood between people who had fed from the same breast, a kinship that not even time could break."
textbooks and discovers that the feud between the Pashtuns and the Hazaras dates back to the nineteenth century; during this time period the Hazara rose up against the Pashtuns and tried to overthrow them. However, their efforts were futile and they were mercilessly defeated. Ever since the failed coup, there has been bad blood between the Pashtuns and the Hazara. As a result, one's caste became a master status in Islamic society. For example, Baba’s father took in Ali after his parents were killed by a drunk driver. Which resulted in, Baba and Ali becoming very close almost like brothers. However, Baba never called him a friend because Ali was a Hazara. Moreover, based on the history of the Pashtuns and the Hazara it would have been socially
I made sure I was able to respond in a way that I did not disrespect her in any shape or form. even though when everybody left the room a few tears came down my face, but not because my feelings were hurt from her yelling at me. It was due to the combination of high stress levels and anxiety my paper that I was attempting to write had given me. the stress was really impacted me so hard because me being only a child I never really had to endure any stress so the stress was all new to me. I wanted to ask my mom to really help me because the stress didn 't feel good at all but it was no way I could have a dialogue with my parents at all given that I grew up in a authoritarian home so that means whatever they said was the way things were going to go no matter what. so my back was basically against the wall so only thing I could do is be highly submissive to my parents and just do what they say and try to fix my paper. Since I was, calm spirited I was able to think and come up with the answers that my mom was really looking for out of me. after I got it right I was overjoyed and it made me feel great that I actually got it right at such a young age. So at the end it turns out my mom really did have a positive impact on my writing
He continues to withhold the truth, until he is faced with another opportunity to sling the rock. Frustrated with the abnormality of the silence, Amir invites Hassan to join him on the pomegranate tree hill. Once there, Amir converses with him, finally breaking the silence, until the giant comes into view. In determination to finish the giant, Amir picks a pomegranate off the ground and hurls it. “It struck him in the chest and exploded in a spray of red pulp. Hassan’s cry was pregnant with surprise and pain” (92). Amir threw the rock at the wrong person. He believed that he would feel redemption by hurting Hassan, but in reality he should have been throwing the pomegranates at himself. Amir resorts to yelling at Hassan. “ ‘You’re a coward!’ ” (92) Deep down, Amir knows that he, himself, is the true coward, but escaping the hole of silence he has dug himself into seems nearly impossible. Amir did not have time to prepare himself for the events that would come with the slingshot. Although he believes that the incident is entirely his fault, he forgets that society has simply molded him into young Pashtun boy who has been programmed to despise Hazaras like Hassan. When Assef speaks about Hassan while confronting Amir, he acts as if Hazaras are less than dirt. “ ‘How can you talk to him, play with him, let him touch you? . . . How can you call him your ‘friend’?’ ” (41) That is the mentality of most Afghans in society, so
...icult for anyone to marry into another class and the Hazara are often victims of physical, emotional and psychological abuse at the hands of Pashtuns. This is partly why Amir does not come to Hassan's rescue when he is attacked by Assef.
After Amir had won the kite running battle Hassan decided to run Amir kite around Kabul to show everyone he was the champion. It had been a while since Amir had seen Hassan and thought he should have be back by now. But did he know something horrid was going on to Amir. Amir happened to find with Hassan was but he wasn’t alone, he turned the corner and “ [He] couldn't stop looking at: One was the blue kite resting against the wall, close to the cast iron stove; the other was Hassan’s brown corduroy pants thrown on a heap of eroded bricks (Hosseini 75).” Yes what you think is about to happen is happening. This poor little boy is about to experience the worst situation in his life right now. While his best “friend” is standing there watching not doing anything. As he is just standing there “Assef knelt behind Hassan, put his hands on Hassan’s hips and lifted his bare buttocks. He kept one hand on Hassan’s back and undid his own belt buckle with his free hand. He unzipped his jeans. Dropped his underwear. He positioned himself behind Hassan. Hassan didn’t struggle. Didn’t even whimper. He moved his head slightly and I caught a glimpse of his face (hosseini 75-76).” This boy is lying helpless and who knows what is going through his mind but his friend his brother is staring at him getting raped and not doing anything to stopped it. Hassan catches him looking and just
(The Kite Runner Chapter 2 Page 9) Assef, a neighborhood Pashtun kid, was the worst. He always referred to Hassan as “Hey, Flat-Nose”. Assef would make comments in front of Hassan, “Afghanistan is the land of Pashtuns.” We are the true Afghans, the pure Afghans, not this flat-nose here, His people pollute our homeland, our watan. They dirty our blood.” (The Kite Runner Chapter 5, Page 40) Assef also raped Hassan when he refused to give up Amir’s kite in the alley. Assef referred to Hassan as “A loyal Hazara, Loyal as a dog,” when Assef’s buddies, Wali and Kamal, wouldn’t join in Assef remarked “It’s just a Hazara.” Wali said, “My father says it’s sinful.” Assef responded, “And there’s nothing sinful about teaching a lesson to a disrespectful donkey.” (The Kite Runner Chapter 7,Pages