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Importance of personal and cultural identity
Importance of personal and cultural identity
Differences in native american culture
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Thomas Jefferson once wrote, “It is always better to have no ideas than false ones, to believe nothing, than to believe what is wrong,” when writing to Reverend James Madison on July 19, 1788. Misjudging people has, and still is, a common trend in our society. We develop different names for the action such as; stereotyping, labeling, racism, or even sexism, but in essence, it still is the same exact damaging action present all throughout history. As people, we have this bad habit of determining our feelings, or judgments, of a group or culture based on the actions of a few individuals. We determine the identity of a society based upon how their customs or religion appears to measure up to our own; we despise the differences between ourselves and another culture, but refuse to acknowledge the similarities. Just as we do in our current culture, Puritans …show more content…
Wrongfully assigned identities of Native Americans by Puritans led to conflict between the two groups. Native American assigned identities and chosen identities varied significantly from each other. Native Americans saw themselves as very spiritual and moral beings, represented in their traditions and way of life. Analyzing Native American culture allows observers to identify the identity chosen by the Native Americans. Morality was, and likely still is, a primary component of Native American identity. In Coyote Finishes His Work, retold by Barry Lopez, the Nez Perce tell the story of both the beginning of the world, but also covers greed as being a tragic flaw; as Coyote, the main character, abuses his power for his own personal gain and is
As America slowly began molding into the creases of different values and cultures, so did its literature. One trait that had always been securing itself within the lines of these literary texts was the protagonists’ naivety. Theses characters typically established an intention to do good things, but eventually fail due to tumbling upon tempting obstacles and falling into the trance of distractions. An example of this situation occurred long ago during the 16th and 17th century. A cult of English Protestants known as Puritans aimed to “purify” the Church of England by excreting all evidence of its descent in the Roman Catholic Church. The Puritans enforced strict religious practices upon its believers and regarded all pleasure and luxury as wicked or sacrilegious. Although their “holy” cond...
In the 1700’s the Puritans left England for the fear of being persecuted. They moved to America for religious freedom. The Puritans lived from God’s laws. They did not depend as much on material things, and they had a simpler and conservative life. More than a hundred years later, the Puritan’s belief toward their church started to fade away. Some Puritans were not able to recognize their religion any longer, they felt that their congregations had grown too self-satisfied. They left their congregations, and their devotion to God gradually faded away. To rekindle the fervor that the early Puritans had, Jonathan Edwards and other Puritan ministers led a religious revival through New England. Edwards preached intense sermons that awakened his congregation to an awareness of their sins. With Edwards’ sermon, “Sinners in the Hands of an Angry God” he persuades the Puritans to convert back to Puritanism, by utilizing rhetorical strategies such as, imagery, loaded diction, and a threatening and fearful tone.
Tensions between Americans and Indians rose due to the passive stance America courts took when dealing with hate crimes against Indians. Rumors centered around the idea of Indians encroaching on colonists’ land were widespread. Although fabricated, the gossip quickly escalated the already high tensions between the two cultures. Pennsylvania colonists discovered their precious tax dollars went towards providing aid to the many Indians who lived amongst them. Paxton, a village located in Pennsylvania, became the hotspot for disgruntled, committed radicals wanting to attack neighboring Indian tribes. The village of Paxton was primarily occupied by pacifist Quakers, so it was easy for the radicals to overpower the town. (Who Were the Paxton Boys?... 1). This city provided an organized meeting spot where radicals could conjugate and discuss plans. In December of 1763, men from the village of Paxton took up arms and raided a small tribe of Conestoga Indians (John H.
...4). By the 1760s, the whites and the Indians began “…asserting their…group solidarity” (10). This divided the two communities as they identified with each other and were willing to stand and defend their own group if needed. They felt that the boundaries between each other had to be further strengthened in order for them to fully disassociate from each other. The “savage” label was used to describe the Natives, which gave people a scapegoat to attack the Indians unprovoked. For example, there was an attack on a group of Natives by a group Scottish and Irish men called the Paxton Boys, which added to the tensions. Many reasons contributed to ill will between the Indians and whites, but Merritt believes that the main factor was race. This reading showed the hostility between the two groups, which ultimately led to a nasty and bloody breaking apart a few years later.
The New England colonists were in constant contact with Indians since their arrival. Conflict was unavoidable between the two polar opposite cultures. The colonists sought to convert the Indians into Christians and attempt to civilize the "barbarians." Also, the expansion of colonies into Indian Territory was a major concern among the Indian tribes. King Phillip's War was the result of the ongoing tensions between the two cultures. Both the colonists and the Indians grew increasingly suspicious of each other eventually leading to war.
In 1608, a group of Christian separatists from the Church of England fled to the Netherlands and then to the "New World" in search of the freedom to practice their fundamentalist form of Christianity (dubbed Puritanism). The group of people known as the Native Americans (or American Indians) are the aboriginal inhabitants of the Northern and Southern American continents who are believed to have migrated across the Bering land bridge from Asia around 30,000 years ago. When these two societies collided, years of enforced ideology, oppression and guerrilla warfare were begun. The great barriers of religion, ethics and world-views are the three largest factors which lead to the culture clash between the Puritans and the Native Americans.
The clash between the Native Americans and the colonists did not start off tumultuous. In the early days of the exploration and settlement of the New World they lived in peace. The Indians taught them how to farm and live off the land. In a strange land the colonists made an ally. However, the subsequent turn of events was inevitable. Perhaps the chaos that ensued could have been postponed but there was never going to be a peaceful cohabitation between the colonists and the indigenous people. There were so many vast differences between the religious views and ultimate goals of the two groups. The Native Americans had established trade relationships with various tribes, they had their own religions, and their way of life was a stark contrast to that of the colonists. The worldview of the respective peoples was foreign to the other and the idea of a holistic and unbiased approach to the life of others was foreign.
...igger people get mean and start to defend what they think is legally theirs. These little quarrels often ended in big trouble and sometimes even war with native people or other countries like England.
Conflicts between the Native American Indians and English settlers was inevitable. James Axtell wrote the article, “After Columbus,” which explains the Powhatan Empire’s conflicts and wars with the English settlers in Virginia. Virginia Dejohn Anderson wrote, “King Philip’s Herds: Indians, Colonists, and the Problem of Livestock in Early New England,” which illustrates the issue of English customs, such as livestock, which was new and alien to the Native Americans. William L. Ramsey’s article, “’Something Cloudy in Their Looks’: The Origins of the Yamasee War Reconsidered,” was about the cultural and political differences between the Native Americans and the English settlers. The one thing these three articles have in common is that they consist of conflicts and wars between the Native Americans and English settlers and how it was inevitable for both sides due to two opposite cultures colliding without compromise.
Today, scholars continue their dispute over the degree to which the Puritan colonists influenced American law, morality, and culture. In the area of law, this image is supplemented by lurid accounts of witch trials and corporal public punishments.
The church and Christian beliefs had a very large impact on the Puritan religion and lifestyle. According to discovery education, “Church was the cornerstone of the mainly Puritan society of the 17th century.”( Douglas 4). Puritan laws were intensively rigid and people in society were expected to follow a moral strict code. And because of Puritans and their strict moral codes, any act that was considered to go against this code was considered a sin and deserved to be punished. In Puritan theology, God h...
Puritans believed in strict religious dedications, by trying to follow the holy commandment. “The discipline of the family, in those days, was of a far more rigid kind than now.”(Hawthorne 9). They wanted to be considered the holiest of all people because they try to reflect a world of perfection in the sight of God. While they where trying to portray a holy life; however, they where also living a sinful life because they have been judgmental, slandering, uncompassionate, resentment, and forbearing, which are all sinful acts of the bible.
In 1630, the Massachusetts Bay Company set sail to the New World in hope of reforming the Church of England. While crossing the Atlantic, John Winthrop, the puritan leader of the great migration, delivered perhaps the most famous sermon aboard the Arbella, entitled “A Model of Christian Charity.” Winthrop’s sermon gave hope to puritan immigrants to reform the Church of England and set an example for future immigrants. The Puritan’s was a goal to get rid of the offensive features that Catholicism left behind when the Protestant Reformation took place. Under Puritanism, there was a constant strain to devote your life to God and your neighbors. Unlike the old England, they wanted to prove that New England was a community of love and individual worship to God. Therefore, they created a covenant with God and would live their lives according to the covenant. Because of the covenant, Puritans tried to abide by God’s law and got rid of anything that opposed their way of life. Between 1630 and the 18th century, the Puritans tried to create a new society in New England by creating a covenant with God and living your life according to God’s rule, but in the end failed to reform the Church of England. By the mid 1630’s, threats to the Puritans such as Roger Williams, Anne Hutchinson, and Thomas Hooker were being banned from the Puritan community for their divergent beliefs. 20 years later, another problem arose with the children of church members and if they were to be granted full membership to the church. Because of these children, a Halfway Covenant was developed to make them “halfway” church members. And even more of a threat to the Puritan society was their notion that they were failing God, because of the belief that witches existed in 1692.
The Puritan religion is no exception to the fact that life is full of contradictions. In the minds of the Puritan people they are God's "chosen" people. This belief was pulled from a scripture in the Bible. They assumed themselves as better or above the average man. After much research and trial an error there were many inconsistencies found in the puritan religion.
Hence, the image of the trickster Coyote is the focal point in these two cultures, because of his/her never-ending desire to start the next story for the creation of the world and have everything right. Native American culture has a lot of dialogic perspectives in it; in the form of stories and conversations in which all humans and non-humans communicate (Irwin,2000, p39) and writers often highlight the importance of the oral cultural inheritance both as the notion of their being and as method for their writing. Coyote in traditional oral culture reminds us the semiotic component of sufferings of