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Mahatma gandhi influence on india
Civil rights movement and civil disobedience
Mahatma gandhi influence on india
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Comparing the Civil Disobedience of Martin Luther King Jr., Henry David Thoreau, and Mohandas Gandhi From the onset of man fighting for freedom or his beliefs, the question has always been whether one person can make a difference using words rather than wars. Philosophically, the concept of civil disobedience would appear to be an ineffective weapon against political injustice; history however has proven it to repeatedly be one of the most powerful weapons of the common man. Martin Luther King Jr. looked at the way African Americans were treated in the United States and saw an inequality. By refusing to pay his taxes and subsequently being imprisoned for a night, Henry David Thoreau demonstrated his intolerance for the American government. Under British rule, India remained oppressed until Mohandas Gandhi, with his doctrine of non-violence lead the country to freedom. Reverend Martin Luther King Jr. had faith in his beliefs of equality, and that all people, regardless of race should be free and governed under the same laws. In the later part of the 1960's, Birmingham, Alabama, the home of King, was considered to be the most racially divided city in the South. "Birmingham is so segregated, we're within a cab ride of being in Johannesburg, South Africa", 1 when King said this he was only speaking half jokingly. In Birmingham the unwritten rule towards blacks was that "if the Klan doesn't stop you, the police will."2 When King decided that the time had come to end the racial hatred, or at least end the violence, he chose to fight in a non-traditional way. Rather than giving the white people the pleasure of participating in violent confrontations, King believed if they fought without violence for their rights, they would have a faster success rate. King also saw Birmingham as the major problem in America. If Birmingham could be cracked, the direction of the entire non-violent movement in the South could take a significant turn. It was our faith that as Birmingham goes, so goes the South 3 King saw the root of the problem in a place he could assist in rescuing. He gathered together his group of supporters and volunteers. They were trained daily before they began to protest, not on how to fight back to the physical attacks they would receive, but to be prepared for the physical abuse they would hav... ... middle of paper ... ... reflects the accomplishments made in four centuries. While man still does not have absolute free speech, he is not so suppressed that he must hide his feelings by literary means. Despite the belief that fighting with violence is effective, civil disobedience has been tried throughout history and been successful. Fighting violence with violence leaves no oppertunity for peace to work. By refusing to fight back violently, Martin Luther King Jr. took a race of people, taught them the value of their voice, and they earned the right to vote. Henry David Thoreau presented his doctrine that no man should cooperate with laws that are unjust, but, he must be willing to accept the punishment society sets for breaking those laws, and hundreds of years later, people are still inspired by his words. Mohandas K. Gandhi lead an entire country to its freedom, using only his morals and faith to guide him, as well as those who followed him, proving that one man can make a difference. Civil disobedience is the single tool that any person can use to fight for what they want, and they will be heard. After centuries of questioning it, it appears that the pen truly is mightier than the sword.
In “Letter from Birmingham Jail” Dr. Martin Luther King Jr. proves that he is well knowledgeable in the happenings in Birmingham. By providing a surplus of examples of events and details which he finds alarming, King was able to persuade the clergymen to like at the way the Negro community is being treated in the south using the appeal to logos, pathos and ethos. He displays his willingness to continue with respect and dignity, but because of the emotional ties that he has towards this cause, he will not remain inactive.
King and Thoreau?s approach to civil disobedience is a more civilized way to protest than those at the WTO. King in his letter of response to the Birmingham clergy, ?Letter from Birmingham Jail? he list four basics steps to a non-violent campaign: collection of the facts to determine if injustice exist; negotiation; self-purification; and direct action (174). In his letter he points out that the individuals involved in the campaign attended a series of workshops on nonviolence. During the workshops individuals were to ask themselves if they were able to accept blows without retaliating and if they could endure the ordeal of jail (174). Thoreau?s approach is slightly different at an individual level but yet was nonviolent. He refused to pay his poll tax, which he felt was unjust. The result was he was arrested and jailed. He applied a type of civil disobedience without eliciting violence.
Mahatma Gandhi, a prominent leader in the independence movement of India once said, “Civil disobedience becomes a sacred duty when the state becomes lawless and corrupt.”(brainyquotes.com) Gandhi states that protest and civil disobedience are necessary when the authority becomes unscrupulous. This correlates to “Declaration of Independence,” by Thomas Jefferson; “Civil Disobedience,” by Henry David Thoreau; and “Letter from a Birmingham Jail,” by Martin Luther King Jr., because all three leaders felt that civil disobedience was important to help protest against an unjust ruling. Jefferson stood up to the injustice of the king by writing the Declaration of Independence and urged others to stand up for the independence of America. Thoreau exemplified
Henry David Thoreau’s Civil Disobedience took the original idea of transcendentalism and put it into action. His civil acts of defiance were revolutionary as he endorsed a form of protest that did not incorporate violence or fear. Thoreau’s initial actions involving the protest of many governmental issues, including slavery, landed him in jail as he refused to pay taxes or to run away. Ironically, more than one hundred years later, the same issue of equal rights was tearing the United States apart. Yet African Americans, like Martin Luther King Jr., followed in Thoreau’s footsteps by partaking in acts of civil disobedience. Sit-ins and peaceful rallies drew attention to the issue while keeping it from escalating into a much more violent problem. Thoreau’s ideas were becoming prevalent as they were used by Civil Rights Activists and the Supreme Court, in such cases as Brown v. Board of Education. The ideology that was created by Thoreau aided the activists and the government in their quest for equality and a more just system of law.
“In spite of my shattered dreams of the past, I came to Birmingham with the hope that the white religious leadership of this community would see the justice of our cause and with deep moral concern serve as the channel through which our just grievances could get to the power structure.” This appeal seems logical enough, the church is typically the first to offer aid and is usually quick to join a cause that benefits mankind. However in the case of Birmingham King said, “But again I have been disappointed.” This is because of the inaction of the southern white church who stood passively as their Christian brethren struggled, this is perhaps the greatest cause of King’s frustration. The idea that Christians would ignore the suffering of those around them was, perhaps, novel to King, who strongly believed in loving thy neighbor as thyself. For him this inaction was possibly similar to a slap in the face, to be ignored by other Christians whom he should have been able to rely on based on principle. King does mention a few noble white churches whom helped in the struggle such as “Reverend Stallings, for your Christian stand this past Sunday in welcoming Negroes to your Baptist Church worship service on a
In 1963, Birmingham was one of the most segregated cities in the South, so civil rights leader Martin Luther King, Jr. brought his campaign of nonviolent resistance to Birmingham. After leading a demonstration on April 12, 1963, King was arrested for violating demonstration ordinances. Shortly after, eight white clergymen in Birmingham sent out a public statement claiming that although they support desegregation, they advise against anymore protests advocated by King, stating that the “demonstrations are unwise and untimely” (Carpenter et al,). While in jail, King took an opportunity to continue his campaign by responding to these eight white clergymen. In his “Letter from Birmingham Jail,” King uses religious and philosophical allusions to
In Martin Luther King’s “Letter to Birmingham” he spoke his mind out on a subject that concerned a vast amount of people within the black community. He attempted to bring justice into a society full of hidden tensions and unjust laws. With this famous letter, King’s plan was to defend his people from living a segregated lifestyle. It backed up his actions on what he planned to do for his people, and what he hopes will continue further into the future. In Martin Luther King’s Letter from Birmingham Jail (1963), he states, “Injustice anywhere is a threat to justice everywhere.” (Martin Luther King, 1963). Simply put, King’s attempt was to protect everyone, not just his own. Just like a drop of water in a river bank, one tiny affect will cause a ripple to undisturbed areas elsewhere. He hoped that everyone would one day be looked at as equal rather than African Americans being considered “animals” or even “outsiders” while whites are considered “respected human beings” receiving special treatments wherever they went. It isn’t an act of equality whatsoever. In this letter, King’s intentions were to inform society in hopes that people will stand by his side ...
In 1963, living in Birmingham, Alabama was tough to live in due to how segregated it was. Everything from businesses, diners, libraries, churches, and even bathrooms were segregated. Martin L. King went to Birmingham because he was called by affiliates from the Alabama Christian Movement for Human Rights contacted him in aiding them on a nonviolent direct action program. He wanted to help because of the injustices there and was said that anything unjust in Birmingham ultimately affects everyone. King and others paraded around Birmingham protesting against this when he was arrested for doing so after a court ordered that Martin L. King could not protest in that area. While in jail, he wrote a letter that later becomes a big part of history during the struggles of segregation.
History has encountered many different individuals whom have each impacted the 21 in one way or another; two important men whom have revolted against the government in order to achieve justice are Henry David Thoreau and Martin Luther King Jr. Both men impacted numerous individuals with their powerful words, their words carried the ability to inspire both men and women to do right by their morality and not follow unjust laws. “On the Duty of Civil Disobedience” by David Henry Thoreau along with King’s “Letter from Birmingham Jail”, allow the audience to understand what it means to protest for what is moral.
The clergymen claim colored people have become very violent towards civilians to the point that authoritative figures have been necessary in order to stop the commotion and protect the civilians in Birmingham city. King did a great job in ...
Martin Luther King and Henry David Thoreau each write exemplary persuasive essays that depict social injustice and discuss civil disobedience, which is the refusal to comply with the law in order to prove a point. In his “Letter from a Birmingham Jail,” King speaks to a specific audience: the African Americans, and discusses why he feels they should bring an end to segregation. Thoreau on the other hand, in “Civil Disobedience,” speaks to a broader, non-addressed audience as he largely expresses his feelings towards what he feels is an unjust government. Both essays however, focus on the mutual topics of morality and justice and use these topics to inform and motivate their audience to, at times, defy the government in order to establish the necessary justice.
Justice is often misconceived as injustice, and thus some essential matters that require more legal attentions than the others are neglected; ergo, some individuals aim to change that. The principles of civil disobedience, which are advocated in both “Civil Disobedience” by Henry David Thoreau and “Letter from Birmingham Jail” by Martin Luther King Jr. to the society, is present up to this time in the U.S. for that purpose.
Throughout the duration of human existence there have been defining moments in our history where the resistance and zealous disobedience of an oppressed populace has led to a transformed society. Slavery, oppression, and the forced subjugation of minorities have been shrouded truths for our minuscule history. The precedent fact that an ethnocentric elite always manages to oppress the belittled majority is a truth not easily ignored. King argues that the virtue of freedom is not “voluntarily given by the oppressor; it must be demanded by the oppressed.” Citizens are obligated to fight for their fundamental rights; Widener’s “Tank Man,” Thoreau’s “On the Duty of Civil Disobedience,” and the Arab Spring validate King’s claim that freedom is a virtue that can only be acquired through resistance and insubordination.
While Martin Luther King Jr. was imprisoned in Birmingham Jail King wrote his “Letter from Birmingham Jail”. In the “Letter from Birmingham Jail”, King responds to the eight clergymen about the injustice and problems in society that he and his race face. He also tells the clergymen about non-violent direct action and how he and his people have waited too long by saying “Justice too long delayed is justice denied” (par. 11), and that action must be taken in order for them to fight for their goal of racial equality and instill peace in society once more. In the letter “Letter from Birmingham Jail” King also says, “Injustice anywhere is a threat to justice everywhere” (par. 4), because if there is unjust behavior anywhere, others may think that
Throughout his education, Martin Luther King Jr. tried to find a way to demonstrate his belief of racial equality with the most effective means possible. He quickly realized that the best strategy to end segregation was to use nonviolent forms of protest. At Crozer, Morehouse and Boston University, he studied the teaching of Mohandas Gandhi, who used nonviolent methods to help India claim its independence from Britain. King read several books on the ideas of Gandhi, and eventually became convinced that his methods could be employed by African Americans to obtain equality in America. King knew that any violence on the part of African Americans would lead to violent responses from segregationists, which would lead to injury or maybe even death for his followers. He had to teach his followers not to respond violently to cruel attacks from segregationists. King decided to sponsor workshops to train African Americans in nonviolent beh...