Beliefs about Brahman The Hindus believe that the Brahman is the supreme lord, and is the only thing that exists forever and everything else eventually dies. They believe that Brahman is constantly creating, destroying, and re-creating the universe. Even the deities (gods) aside and the human soul (atman) are connected the the Brahman. To connect with the deities ancient Hindus built temples back in the 6th century C.E. They even wrote instructions how to build them, and these temples are still being built using the sacred directions. Many of the Hindu temples are huge in size and design. The building is covered with carvings and sculptures. These arts usually represent deities from Hindu sacred texts. Inside of the temples, there are …show more content…
In the ancient times, the deity Indra god of thunder was the most powerful. Now in the present, Hinduism’s most important deities are Brahma, Vishnu, and Shiva. Brahma creates the universe, Vishnu preserves it, and Shiva destroys it. Devi is also an important deity. Devi expresses the female power of the universe. Ancient texts about deities usually tell how they fought off evil. One popular story amount the Hindu religion is the Ramayana, and it’s about Rama’s fierce battle with Ravana. Hindu holidays are inspired by stories like Ramayana. For example, During the Diwali festival, the Hindu new year is celebrated. Diwali means “row of lamps”. These lamps are symbolic meanings of good (light) winning over evil (darkness). In this celebration, it represents Rama’s triumph over the evil …show more content…
Karma is a the belief where if a person lives well, they will be born into a good caste after reincarnation. On the contrary, if a person lives worse, they would live in a worse caste in their next life or reborn as animals. What determines if they live well or bad, is if they follow the concept of dharma. The law of karma makes the universe fair according to Hindus. The reason why the law of karma is fair is because, the caste they get set in is depending on the karma they had in their past lives. Which is also why Hindus cannot escape the caste they get born into. Over the centuries of the beliefs about karma, many Hindu teachers along the timeline criticize the caste system and believe all people should be treated equally. Today, Indian law protects the equality of all people. Also, the caste system is much less strict than back in the ancient times, but the ideas of karma and rebirth remain a
Karma is the moral law of cause and effect (Bowker 2006, 60-1). This law is one of the many bases of the Hindu faith, Buddhist faith,
It prescribes the "eternal" duties all Hindus have to follow, regardless of class or caste such as honesty, purity, and self-restraint. Hindus see themselves as not so much practicing a religion but going about a way of life. Hindu sages claim that the individual 's self-understanding determines his or her perception of the world. Hinduism is seen as such a practice that was not founded by a single being. It came about in the Common Era of world history, and was atop the aforementioned faiths along with buddhism. Hindu practices involve seeking awareness of God and sometimes also seeking blessings from Devas. As a way of expressing their religion the sing songs they call Bhajan or a devotional song. A large part of Hinduism is performing rituals. These rituals are done on a daily basis and are seen as very important to Hindus. Any type of important thing that goes on in the life of a Hindu is almost guaranteed to have a ritual
Karma is ancient belief whose history can be traced back to when Buddhism had just been established by the Buddha and it was still in its early stages.Early Buddhism taught that karma was non-linear,meaning that your past actions would not affect you in the present, and your present actions would not affect your future. The quote, “Karma isn’t fate.Nor is it a punishment imposed on us by some external agent.We create our own karma. Karma is the result of choices that we make every moment of every day.” means that the actions we commit every day will create karma, and whether the outcome of that karma is good or bad is determined by your actions. On the contrary, some Indian schools taught that karma was linear, meaning your past and present actions would affect you later in life. The doctrine of the belief states that one person’s karma cannot affect another person’s future.For example, the transfer of merit states that one person can transfer good karma to another, and this is found in both Buddhism and Hinduism. However, a wide spectrum of various aspects of Indian religions believe that karma can be shared. The outcome of your karma is determined by whether your actions were helpful and kind, or if your actions were cruel and decadent.The quote, “Ka...
...onsibility in life which is decided by the caste they are born into. However, living amongst other people, one’s soul might become “forgetful of the Lord” which leads to “[attaching] itself to pleasure” which would make it “bound” to the wheel of the universe. For a soul to escape this cycle birth, death, and rebirth, it is necessary to connect with this god. The Hindu people believed that “by uniting oneself with him…one ceases to be ignorant” and this means “Birth, death, and rebirth will be no more.” This credence of rebirth and karma highly influenced the way the Hindu society developed.
Unlike most religions, Hinduism has no specific founder, scripture or set of teachings. Hinduism has over nine hundred million followers today. The history of Hinduism is that it was found in the Indus Valley and it is an oral religion. Hindu’s believe in the three gods named Brahma, Vishnu, and Shiva. Brahma is believed to be the creator of the world and creatures.
Hinduism is unlike many other religions in that it does not have a single founder or text, but is more like an umbrella in ways of life. In death and life for the Hindu, “The ultimate goal of the soul is liberation from the wheel of rebirth, through reabsorption into our identity with the Oversoul (Brahma)-- the essence of the universe, immaterial, uncreated, limitless, and timeless” (Leming & Dickinson, 2011, p. 134).
Hindus believe that when a soul expires, it acquires rebirth in a new body. This cycle is called samsara. To be set free from the endless cycle of birth, death and rebirth one must discover their true nature in order to be with the Brahman in Nirvana. In figure G a picture of a Cambodian statue of the A.D. 900 of Brahma meditating is presented. Nirvana is a state where pain, worry and the outer world do not exist. When a person in Hindu religion has bad Karma, they must take rebirth multiple times. The sacred source of all existence is divided among three gods. Brahma is the creator, Vishnu is the preserver, and Shiva is the destroyer. All three contribute to a person’s life and death and afterlife. In figure H a picture of a Vishnu sculpture is shown, and in figure I a picture of a sculpture of Shiva is
Both Hinduism and Buddhism are concerning the suffering of individuals and try to signal a path to self-awakening for people. Both Hinduism and Buddhism believe in reincarnation, which is a natural part of the world. The final objectives, either moksha or Nirvana, are similar to each other, that is being perfectly peaceful, understanding all things, and being liberated from the chain of reincarnations. In Hinduism, common people and individuals who are born into low-rank castes would find and achieve moksha much harder than upper-castes, such as Brahimin, simply because of their base hierarchy. However, Buddhism rejects the caste system and the privileges of the Brahmin priests. “There is no such thing as an institutional hierarchy to make final decisions about the truth, and each person must make such decisions for himself or herself” (Bresnan, p.185). The universal path to awakening, according to Buddhism, does not discriminate one depending one’s inherent caste, so the path distinguishes individuals from their strict morality and disciplined orientation. At this point, Buddhism has greater potential for success in terms of ameliorating the suffering of each individual and society as a whole
In Hinduism, people are born into their respective caste, determined by parentage. The four main castes are: Brahmins (priests), Kshatriyas (warriors), Vaishyas (common people), or Shudras(servants). Each caste has its own duties to attend to, and each is expected to do so without regard to personal thought or choice. If duties are not attended to in the way befitting one’s caste, it is thought that the individual would suffer from bad karma. If an individual responds to situations in a way befitting of their caste, they are likewise rewarded with good karma. This insinuates an easy way to manipulate people into behaving in ways that they might not otherwise behave.
Hinduism is the 3rd most popular religion in the world followed by Buddhism, together they are followed by 22 percent of the world’s population. These two religions are alike in many ways, and are tied together by Asia, where they have deep roots in its culture and history. Although Hinduism and Buddhism are similar in many ways, very important and large differences separate the two. No one and nothing can ever truly prove either religion is better than the other because that is up to personal beliefs and opinions, but many more people around the world prefer Buddhism over Hinduism because of its beliefs and practices.
Some people believe that karma means action and reaction, this is not strictly true, karma actually means " `act', `action' or `activity' "(Fowler. 1997. p11). It can be said, however, that for every action there must be a reaction. Karma is not confined to physical actions, mental actions also count. So Hindus believe that everything a person does or thinks is an action and depending on whether the action is good or bad that person receives good or bad karma as a reaction. "So, if some are happy then they must have done good in the past; if others are suffering they must have done something bad." "This is not fatalism; the law of karma says that we alone - not God or the Devil - are responsible for our fate" (Prinja. 1998. p36). Karma returns to us through everything we do. If a person does something good, with the sole intention of bettering him or herself, they will receive bad karma. Good karma is only received when a person commits a good action without thinking of himself or herself. Most Hindus will spend their entire lives attempting to accrue more good than bad karma. In the case of someone who has accrued sufficiently high levels of bad karma, the said person's spirit may not return after reincarnation as a human. It is possible for a spirit to return as an animal " in order to reap the results of bad karma until it is used up sufficiently to allow reincarnation as a human being once more." (Fowler. 1999. p208). This karma builds up inside a person in the form of the jivatman or personality.
“For thousands of years people have associated objects in the sky, the Earth, and aspects of their physical world with the gods and goddesses of their culture” (Windows Team, 2000, Mythology). The Hindu culture is no different with the association of several gods and goddesses acknowledged through their traditional worship. Worshipping the many gods and goddesses makes Hinduism difficult to comprehend the many elements of the tradition. The worship of many gods and goddesses is rooted in henotheism. “Belief in one god without denying the existence of others” (Yahooligans! Reference, 2000). This way of worship is what makes Hinduism complex and hard to understand.
Karma, also known as Karman is a basic concept common to Hinduism, Buddhism, and Jainism. The doctrine of Karma states that one's state in this life is a result of actions both physical and mental in past carnations, and action in this life can determine one's destiny in future incarnations. Karma is a natural, impersonal law of moral cause and effect and has no connection with the idea of a supreme power that decrees punishment of forgiveness of sins. Karmic law is universally applicable, and only those who have attained liberation from rebirth, called mukti (or moksha) or nirvana, can be transcend it. (The Columbia Encyclopedia)
Today, Hinduism stands as India’s primary religion. In fact, India houses 90% of the world’s Hindi population and 79.8% of India’s population follows the Hindu religion, according to the 2011 census. It is thought by some to be the oldest religion in the world and the “eternal law” (Fowler). This culture is truly one as defined by Edward Taylor: “A complex whole which includes knowledge, belief, art, law, morals, customs, and any other capability and habit acquired by man as a member of society.” In order to have somewhat of an understanding about what the Hindu religion entails, one must study the Hindu conception of God, its basic concepts and key beliefs, as well as symbolism.
Hindu mythology has interesting theories on how the Earth was created and the reincarnation of people, Hinduism is very different to many other mythologies and has some unique key features that make it stand out from the rest. History tells that there are over 330 million gods in Hindu mythology. There are six main gods in Hinduism. Hindu’s have an interesting belief of what happens to them after death, the afterlife Hindus believe in must be met by accomplishing a goal. Hinduism is a unique belief in many gods, the life cycle and reincarnation of its people.