Why is it so easy to use animal characteristics to portray what human nature craves? In writing, it is so much easier to say it is the animal in us because readers do not want to face the idea of calling it as it is, which is to say that it is the human in us. That human nature is only described as animalistic because no human want to say that they have animal characteristics but to give the animal human characteristics. When humans want their freedom, they write about how “free” an animal is. They write how animals can feel certain emotions. "In the 'Red Fox Fur Coat,' the author uses the main character's transformation into a fox to comment on how humans only feel free when they escape the confines of civilized society, while "Blood" uses …show more content…
The bank clerk wrapped herself in the roles and beliefs and customs that our society impressed upon her. The short story is about a woman whose cultural makes her a "humble bank clerk" in a small town that represents the unnatural confinement of herself. As we grow, all humans struggle through a period in which they search for their identity. It's like trying to locate that certain radio wave that speaks your own personal language. The humble bank clerk found her "natural wave" in the red fox fur coat. Teolinda Gersão, the author, describes this as not just another variation of cultural enlacement, but as "skin" and "pelt" to emphasize that it is natural. As the sales clerk states, "The coat really does look as if it had been made for you. Just for you." When we seek our bare natural identity, we seek our uniqueness. The author describes this coat as "rare, unique". It gives the bank clerk a "sense of being in harmony with herself". She feels healthier, free, her senses are heightened. And, it awakens her natural power. The word "predator" is used. She HUNGERS. She is ALIVE. She tastes blood and "some tempestuous inner force had been released" within her. Red . . . red blood, red coat, red meat, red lipstick = PASSION. The author is stating that to feel the true passion of our human existence, we must be free of those cultural wraps that suffocate our natural spirit. In the end, the bank clerk "left the city behind her" and that which was "keeping tight control of her body" was released and she was "free at last" in the forest of her natural identity and
In addition, Claudette is constantly reminding herself of the drills and instructions in which she is to follow to become human. This implies that as Claudette is trying to eradicate from her wolf ways and behave, she has to remind herself of the human rules and qualities in which she is supposed to have and follow because she still has that wolf in her that is constantly trying to show itself. This shows that Claudette is struggling with these issues in the early part of the story. While Claudette has struggles trying to adapt to human culture, she also has some accomplishments through her struggles. First, the author tells readers that Claudette “had an ear for languages” This shows readers that Claudette is developing human skills. This implies that Claudette is succeeding in this new human world as she is developing these human qualities and adapting to humanity. Next, Claudette shows another accomplishment as she can read at a fifth grade level. This is an accomplishment for Claudette as she tries to reach her goal of adapting to humanity because she has developed another human quality in which wolves do not possess. Again, Claudette displays yet another accomplishment as she “graduated
Whether one would like to admit it or not, change is a difficult and not to mention uncomfortable experience which we all must endure at one point in our lives. A concept that everyone must understand is that change does not occur immediately, for it happens overtime. It is necessary for time to pass in order for a change to occur, be it days, weeks, months, or even years. The main character, who is also the narrator of “St. Lucy’s Home for Girls Raised by Wolves”, realizing that “things felt less foreign in the dark” (Russell 225), knows that she will be subject to change very soon. The author makes it evident to readers that the narrator is in a brand new environment as the story begins. This strange short story about girls raised by wolves being trained by nuns to be more human in character is a symbol for immigration, as the girls are forced to make major changes in their lives in order to fit in with their new environment and adapt to a new culture.
Everyone including her daughter think of her as being "tangled" , and she has been wanting to present herself as a role model for her. The birth of her daughter was a very significant event in her life which got her to go on a road of becoming a "sweeter person". However, it is always been a habit of her to run away from her problems than actually face them. As, one day when examining a butterfly, she sees "knotted patterning of lines" which reminds her of her own mother who had "tried to teach [her] once" how to knit " before [she] ran away". It is her "job to drive the truck around" but she only does it so she is able to escape from all of her problems. But she "like it just fine". Her certainty to commit to her daughter conflicts with her personality of always running away from her problems which makes her surrender to her own self and letting go of the control of changing her identity
This story is fairly unique, as it is made up of several smaller tales. It starts off simply enough, as the main character fondly recalls a red plaid shirt that her mother bought for her one summer. Schoemperlen further builds up the plot as the main character discloses every detail that she can remember about the shirt, as well as many other articles of clothing. These details are gradually strung together into the sometimes unfortunate memories that form the story line. The reader cannot help but become involved in the story, for it is such a personal account of the protagonist’s life. Many of the readers have probably felt the same way about a few select articles of their own clothing, and attached the...
In the article “A change of heart about animals” author Jeremy Rifkin uses rhetorical appeals such as ethos, logos, and pathos to persuade humanity in a desperate attempt to at the very least have empathy for “our fellow creatures” on account of the numerous research done in pursuit of animal rights. Rifkin explains here that animals are more like us than we imagined, that we are not the only creatures that experience complex emotions, and that we are not the only ones who deserve empathy.
Despite the current scrutiny that her race faces she asserts to the reader that her race and color define her as a person and does not determine her identity. Despite the mindset that most of her peers keep about the inequality of race, she maintains an open mind and declares to the reader that she finds everyone equal. Thus proving herself as a person ahead of her own time.
“From Lieutenant Nun,” a memoir written by doña Catalina de Erauso, tells an intriguing story of a young Spanish female and her advantageous journey through Spain and the New World. Her family intends for her to become a nun but, that is not the life she seeks for herself. Therefore, she breaks away from the convent in hopes of finding somewhere to make her fortune by passing as a male. Catalina’s story is noteworthy because it gives readers another perspective of exploration focusing on self-discovery during the seventeenth century emphasizing how passing as a male is the only thing that secured her ability to explore. In the memoir, Catalina repeatedly reminisces about clothing and, whether she consciously or unconsciously does so, she allows the reader to see that this is an important aspect of her exploration. Throughout Catalina’s journey, clothing plays an increasingly important role not only in her travels but, also her personal life because it symbolized ones status, role, gender and privileges.
The author explains different situations she has been exposed to throughout her life. The main factor that differentiates her case from the others is her level of education. She has been educated and has been exposed to two different cultures. Due to these factors, she knows how to behave under different circumstances. A good example is when a drunk man offended her and she reacted by walking away instead of creating a big discussion. Maria’s friend complemented her for the cool handling of the situation. Another reason why she feels so proud of herself is because she took advantage of that education chance and does everything possible to keep growing up. She explains that sometimes she is sent to that “kitchen” where she belongs. Her genes will follow her everywhere and not matter where she is at, people will keep asking her where is she from.
Millions of years of evolution have taken us from a single cell to a genetically unique animal we now call humans. This progression and advancement has taken us from beings with no language or sense of thought, to what is now an extremely advanced human race, exploring the world as we know it. In Human Dignity, Francis Fukuyama explains the concepts of what makes an animal human. This can be a very hard concept to grasp and even Fukuyama cannot give a clear answer. Fukuyama agrees that there is not solely one characteristic that makes an animal human, it a group of elements, which he calls Factor X. These elements are what should ultimately give animals the right to be treated with dignity, honor, and respect. If animals can develop an advanced
“It was a large, beautiful room, rich and picturesque in the soft, dim light which the maid had turned low. She went and stood at an open window and looked out upon the deep tangle of the garden below. All the mystery and witchery of the night seemed to have gathered there amid the perfumes and the dusky and tortuous outlines of flowers and foliage. She was seeking herself and finding herself in just such sweet half-darkness which met her moods. But the voices were not soothing that came to her from the darkness and the sky above and the stars. They jeered and sounded mourning notes without promise, devoid even of hope. She turned back into the room and began to walk to and fro, down its whole length, without stopping, without resting. She carried in her hands a thin handkerchief, which she tore into ribbons, rolled into a ball, and flung from her. Once she stopped, and taking off her wedding ring, flung it upon the carpet. When she saw it lying there she stamped her heel upon it, striving to crush it. But her small boot heel did not make an indenture, not a mark upon the glittering circlet.
In the second epigraph in the short story “St. Lucy’s Home For Girls Raised By wolves’’ by Karen Russell discusses how it’s not easy going from a wolf to being a human. The girls must work hard and try their all to make it. They feel like they don’t belong there, it’s like going from a small school to a big school. They day dream of their old way of life. They feel uncomfortable and depressed.
Acceptance of who we are plays a large part in the overall theme of “rite of passage” in the story. The young girl is opposed to the thought of working for her mother at the beginning, but eventually comes to a realization that it is her pre-determined fate to fit the mould of the gender stereotype. Through the girl’s hardships, she accepts the fact that her younger brother, Laird, is now the man that his father needs for help, and she takes her place in womanhood. The story embodies gender identity and stereotypes, as a young child moves into adulthood. The fact that our rite of passage is unavoidable proves that we must all go through our own journeys to find our own true identity.
...usting civilization upon it? (P. Miller, p.207). With all this, the author has achieved the vividness implication that aggressive masculine modernization is a danger to the gentle feminine nature. In the end of the story, Sylvia decides to keep the secret of the heron and accepts to see her beloved hunter go away. This solution reflects Jewett?s hope that the innocent nature could stay unharmed from the urbanization.
...a was raised, she was learning life lessons. She learned of violence from inside The Little Store. She never considered Mr. Sessions and the woman in the store to have any kind of relationship because Eudora never saw them sit down together at the table. Then tragedy struck, and this was how she learned of violence. She never knew exactly what had happened, but knew it was not good. The family just disappeared. Every time she came home from the store, she was carrying with her a little of what she had learned along the way. She learned a lot about, ?pride and disgrace, and rumors and early news of people coming to hurt one another, while others practiced for joy?storing up a portion for [her]self of the human mystery? (82).
Mrs. Mallard’s repressed married life is a secret that she keeps to herself. She is not open and honest with her sister Josephine who has shown nothing but concern. This is clearly evident in the great care that her sister and husband’s friend Richard show to break the news of her husband’s tragic death as gently as they can. They think that she is so much in love with him that hearing the news of his death would aggravate her poor heart condition and lead to death. Little do they know that she did not love him dearly at all and in fact took the news in a very positive way, opening her arms to welcome a new life without her husband. This can be seen in the fact that when she storms into her room and her focus shifts drastically from that of her husband’s death to nature that is symbolic of new life and possibilities awaiting her. Her senses came to life; they come alive to the beauty in the nature. Her eyes could reach the vastness of the sky; she could smell the delicious breath of rain in the air; and ears became attentive to a song f...