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History of Earth essay
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In the beginning an explosion in the galaxies created two parallel worlds with two different races in each one. In one of them, a God named Zukko was born. In the other, a Goddess named Saramis was born. These two worlds were in war and when Zukko and Saramis met, they felt in love and decided to escape together and created a new world, the Earth. Zukko, a good, strong and powerful spirit created the day, water, vegetation, plants, sun, stars and the man. Saramis, a good, loving and wise spirit, created the night, sky, oceans, all living creatures, moon, and the woman. Every human kind was then devoted to their religion, the Zuramis.
There were rules that everyone must follow, and if not, a curse could come. The rules were simple.
Most cultures have a creation myth, a story of how humans came to exist in the world. Often, they involve Gods of some capacity who exist without much question or explanation. Many myths have a common idea for the origin of the world, like Earth being born from water, a golden egg, or a great monster. The Mayan creation myth and the Babylonian creation myth are similar in that they both begin with water, and account the creation and purpose of man. They also differ, as the Mayan Popol Vuh chronicles a peaceful tale of trials to forge the Earth and sentient beings to worship the gods, while the Babylonian Enuma Elish tells of wars between gods that lead to the creation of Earth and of man as a servant to the gods.
Ancient laws were brutal. Babylonian laws, like Hammurabi's Code, included physical torture and death as punishments. The rule behind these punishments was "an eye for an eye, a tooth for a tooth."Hammurabi was the name of the king in the city-state of Babylon who ruled for nearly 4,000 years ago.This code was a set of 282 laws that maintained order. Hammurabi's Code was unjust because accidents were punished, punishments for intentional damage was extreme, and it focused on revenge instead of preventing future crime.
If someone says the forbidden word EGO or any individualistic vocabulary their tongue would be cut out, that way they couldn't tell anyone the word and at that time they are sentenced to death and then they were burned at the stake. Saying the forbidden word is the only crime punishable by death in the society. Another rule is if someone thinks individually or acts individually they will be sent to the House of Detention, there they were beaten and locked up for a vast amount of time. The rule was very importan...
During the early civilization of Babylonia arose King Hammurabi, which whom set fourth a moral code of written laws. These laws were strictly enforced by harsh punishments in which the people of Babylonia abided by. The moral codes were created by King Hammurabi to maintain order and stability in Babylonia. The basis for these laws were enforced by the saying "an eye for an eye, a tooth for a tooth." This meant that if harm was done to you by someone of the same social status, the equivalent harm would be done to them. This was only one of the codes Hammurabi strictly abided by. These codes are extremely far different from present day laws in our societies today.
According to Aztec legend, the first world was created by a dual god- meaning that it was both a female and male- called Ometeotl. The Aztec pantheon included hundreds of gods, all who originated from Ometeotl himself. The Aztecs also believed that the gods represented forces of nature, such as rain, and also human characteristics (Benson 504). Prior to the current world the Aztecs believed that there were four other worlds, all which ended with a major catastrophe. After the end of the fourth world all the gods gathered at the Aztec’s main city, or Teotihuacán, to discuss the creation of the fifth world. They chose two gods: a wealthy, healthy one and a poor, sickly one that would both jump into the sacrificial fire. When they were sacrificed the first sunrise of t...
Early societies were based on a simple code of law: "an eye for an eye
They formed a law code much like the ones used now a day in many countries. First to
One of the most important aspects of any society is the ruling system. A society simply could not function without any sort of rules or regulations. With the tremendous growth of Babylonian society came the need for law systems. Perhaps one of the most well known law systems was Babylonian ruler Hammurabi’s compilation of Mesopotamian laws known as Hammurabi 's Code. Hammurabi 's Code contained laws pertaining to trade, marriage, property, crime, social class, and more (Judge and Langdon, 25). So much can be learned about early societies through this famous artifact. Although these laws may have been accepted by the Babylonian citizens at the time, it is now clear to see that the code was extremely unjust. Hammurabi 's Code uncovers the social
The “Code of Hammurabi” is considered to be one of the most valuable finds of human existence. In fact its very existence created the basis for the justice system we have come to rely on today. The creation of “the Code” was a tremendous achievement for not only Babylonian society but for the entire Mesopotamian region as King Hammurabi was ruler over all of that area. Its conception can be considered to be the first culmination of the laws of different regions into a single, logical text. Hammurabi wanted to be an efficient ruler and realized that this could be achieved through the use of a common set of laws which applied to all territories and all citizens who fell under his rule. This paper will discuss the Hammurabi Code and the implications it had after its inception.
In the beginning, there was only Mother Earth. She grew tired of being alone so she created the twins, Dove and Crow. Dove was in charge of creating the heavens, plants, and animals. Crow was in charge of creating the lands and bodies of water. Mother Earth was so proud of her children that she told them, “Dove you shall rule the heavens, and Crow you shall rule the lands.” Mother Earth then gave Dove a flashy white coat of feathers to show she was the ruler of the Promised Land and Crow a dark leathery black coat of feathers to represent the lands. Crow was jealous by this because the heavens were a much better place than the lands.
In the beginning, God created the heaven and the earth. God continued to build His kingdom, and by the sixth day of creation God had made all land animals and human beings. The first humans that were created were Adam and Eve. In the Bible, the story of Adam and Eve can be found in Genesis chapter 2 and 3. Genesis 2 specifically talks about the creation of Adam and Eve.
The first reading of Parallel Myths were The Thoughts of Brahma. In this reading Brahma is seen as the creator of the world and all things in it. The text describes how Brahma has recreated the world many different times and how the world is destroyed every kalpa or eon. After the world is back to its watery self he then begins to meditate which creates beings. When he meditates he assumes a body made of darkness which created demons and he then discarded that body which gave the world darkness or night. He assumed another body that was made of mostly good and through him gods or devas were created. Brahma casted off that body which created day. He then took on a body made of complete goodness and he had thoughts of fathers and mothers
Hesiod’s Theogony and the Babylonian Enuma Elish are both myths that begin as creation myths, explaining how the universe and, later on, humans came to be. These types of myths exist in every culture and, while the account of creation in Hesiod’s Theogony and the Enuma Elish share many similarities, the two myths differ in many ways as well. Both myths begin creation from where the universe is a formless state, from which the primordial gods emerge. The idea of the earth and sky beginning as one and then being separated is also expressed in both myths.
that the gods that take care of them created the world. Later on once the first and second world were
If we did not follow these rules and many others that we had in place that there were various consequences or punishments that were used depending on the severity of the incident.