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Compare and contrast hagia sophia and pantheon
Comparing the church of Hagia Sophia to the dome of the rock
Comparing the church of Hagia Sophia to the dome of the rock
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Every civilization since the dawn of time has erected structures of some sort to live, work and store things in. Though the majority of the structures forged during ancient times were purely for practical usage and not intended to be aesthetically pleasing, over the years, architecture has evolved into a craft which encourages artistry and imagination. Architects often incorporate design elements from antiquated structures in their modern designs, but often this is not the only source of inspiration; the history and meaning behind a building can also provide some influence. Two examples of such structures are the modern Cathedral of Christ the Savior which takes on both design and sentimental elements from The Hagia Sophia. While the two buildings share architectural similarities, more interesting is their common ground of having turbulent and somewhat poignant sagas in their past.
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It took several decades to complete, and since its consecration by the Russian Orthodox Church in 2000, the Cathedral has dominated the skyline as a stunning symbol of status, as well as a reverent reminder of The Cathedral’s turbulent and tense history. “The Cathedral of Christ the Savior in Moscow is an emblematic event in post-communist Russia’s effort to come to terms with its totalitarian past. Initially erected to celebrate Russia’s victory over Napoleon, the cathedral is an iconic building whose nineteenth-century construction glorified the unity of the state, the Orthodox religion, and the people.” (Haskins, Russia's Postcommunist Past, 26). The first construction of The Cathedral was commissioned by Tsar Alexander I
...ral (138 ½ feet), Michelangelo’s St. Peter’s (137 ½) and Wren’s St. Paul’s (109 feet). Until steel and concrete technology advanced in the 19th century, no single spaces were larger than these. Bibliography Dirimtekin, Feridun. [1964]. Saint Sophia Museum. Istanbul: Touring and Automobile Club of Turkey. Fossati, Gaspare. 1852. Aya Sofia, Constantinople : as recently restored by order of H. M. the sultan Abdul-Medjid. London: R. & C. Colnagni & Co. James Stevens Curl. Classical Architecture: an introduction to its vocabulary and essentials, with a select glossary of terms. New York: Van Nostrand Reinhold, 1992. ISBN 0-442-30896-5. NA260.C87. interior photo of circular space (photo of the prostyle octstyle portico of the Pantheon) William L. MacDonald. The Architecture of the Roman Empire I. New Haven, CT: Yale University Press, 1982. ISBN 0-300-02818-0. LC 81-16513
The Hagia Sophia and the Dome of the Rock are two of some of the greatest and most important monuments in the Eastern and the modern world. The Hagia Sophia is an amazing depiction of the Byzantine architecture. It symbolizes the “Golden era” of the Byzantine Empire and is a symbol of modern day Istanbul. The Dome of the Rock is located in Jerusalem. The Dome of the Rock is currently a shrine for Islamic believers and some Jews that believe the grounds are sacred. It holds a great religious significance to the rise of Islam in Jerusalem. Even though these major achievements in architecture were built at different times and were built with different styles, they hold many similarities. These similarities include such fascinating examples of
Q: Use St Peter’s basilica and Donato Bramante’s Tempietto in Rome, in opposition to John Balthasar Neumann’s Pilgrimage Church of Vierzehnheiligen in Bamburg, Germany, to argue that a rational engagement with architecture is a more effective means to comprehend and understand architectural form.