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Infinite omnipotence
Metaphysical concepts of omnipotence
Infinite omnipotence
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For centuries, there have been philosophers, theists, and theologians alike claiming that God is all-powerful. This is the divine attribute of God typically referred to as omnipotence. This attribute needs to be fleshed out, but, essentially, what this is saying is that God can do anything; however, is this true? There is an infamous paradox about God’s omnipotence that runs like this: If God is all-powerful, can he create a rock too heavy for him to lift? In either case, God cannot do something. Either God cannot create the rock or God can create the rock, but then cannot lift it. This puts the theist in a paradox. How can God do anything, yet not be able to do something?
The paradox of the stone, as this is famously dubbed, is far from novel.
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Take, for example, the sentence “God can make a square circle.” We know this sentence is grammatically correct because it follows all the rules of grammar, but, and this cannot be emphasized enough, that does not mean that this sentence makes any sense! To elucidate this, notice that the word “God” refers to some being, “can make” refers to a capacity that being has, but what on earth does “square-circle” refer to? This is pivotal: if a word fails to refer to something, then it doesn’t have any meaning (A. W. Sparks 1-2). The sentence “I saw a gruth” doesn’t have any meaning because “gruth” doesn’t refer to anything. Furthermore, we know that “square-circle” does not have a referent because the descriptions given for both “square” and “circle” are, according to the rules of logic, mutually exclusive (this could be mathematically defended, but I think that would be entirely unnecessary- people know a square can’t be a circle at the same time and in the same way). The action of making a square-circle is considered meaningless because the phrase “square-circle” tries to refer to something we know cannot exist. Consequently, God’s inability to create a square-circle is not because he is unable to do some act, but because creating a square-circle fails to refer to an actual action- it doesn’t have any …show more content…
Some being S limits his own power if and only if S restricts the range of actions he can do (Sarot 7) (I will refer to this as “Definition L”).
For example, I can limit my own range of actions, like moving my arms around, by putting on handcuffs. In this case, I went from being able to freely moving my arms around to now having a much narrower variety of movement. This works for me, but I am not Omnipotent! What does it mean for an omnipotent being to decrease the range of actions he can do? Self-limitation, when applied to an omnipotent being, renders two unlikely possibilities. Recall that Definition O says that God can do anything logically possible, thus, his range of actions is everything logically possible. According to Definition L, God must reduce his plethora of actions in order to limit himself, but how is it that God can decrease the range of what is logically possible? To my knowledge, there are only two ways. Either at least one logically possible action has to become logically impossible, or at least one logically possible action remains logically possible, but becomes something God cannot do. The former is absurd. The laws of logic are not defined temporally, that is, they are unaffected by time. Something does not become logically impossible over time. Drawing a circle isn’t logically possible one day and then logically impossible the next. Conversely, drawing a square-circle is not impossible today, but possible tomorrow. So the first option is ridiculous,
trying to say that if you abuse the power that you have, you will not
The philosopher J.L. Mackie wrote a very convincing piece on the problem of evil called “Evil and Omnipotence,” in which he attempts to show that one of the following premises must be false in order for them to be consistent with each other.
In the Proslogion, Anselm tries to prove the existence of God and his powers through the ontological argument. This argument redirects the argument of God’s existence from science and observation to logic, where Anselm explains that there has to be a being that nothing greater can be thought of, and that is God. One of Anselm’s main topics of contention is God’s omnipotence and whether He is actually infinite. In the Proslogion, Anselm talks about God’s omnipotence and if it can be disavowed because of self-contradictory statements, how God’s non-action gives him more possibility and power, and how being all-powerful can lead to God being both merciful and yet not feel the pains of sinners.
stronger than those saying it can be. The definition of God for which is being argued is the Christian God who has the qualities of being. perfect and who created the universe. The ontological argument follows that God is perfect and no greater. being is imaginable.
The classic definition of power is the sum total of one capabilities (Pevehouse and Goldstein, 2016, 2.2), but what influence does that “one” legitimately hold over any other “one” and/or groups of other “ones”.
...erything they want. Having power would aid sufficiently in getting ones desires. To have enough power is to have more power than other people so that they would not want to harm you in any way.
One of the questions that were discussed in class was “How do we decide who is able?” and “What is standard?” (Croft, Ableism Powerpoint, 2016) . The answer to those questions is power and privilege. If a person has power, they can do anything, meaning they have all the necessary resources.
In order to understand God’s omniscience, we must distinguish the important difference between human foreknowledge and divine foreknowledge, which the former is the contingent true, and the latter is the necessary true. Human beliefs are contingent true, because it could happen to be true and it could also have been false. Divine beliefs are necessary truth, by denying it, it will create a contradiction. Therefore, as logic dictates, my first proposition is if one believes in God, then no human action will be voluntary. However, noted that God is all-knowing, but it doesn’t mean God is all-controlling. For the sake of argument in a metaphysical sense, what if there were more than just one rea...
He has new ideas of God. He concludes he did not create the idea of God. A finite being is incapable of creating an idea of an infinite possibility. Therefore, God must have created the idea already in him when he was created. Concluding that God exists. He also touches upon the idea in which he resolves it cannot be a deceiver. For instance, deception only relies on imperfection, while that is not God, which makes God a non deceiver.
much power, it is not clearly defined in our documents. This leads to a doorway of interpretations –
A wonderful description of the nature of God’s existence that includes the absolute possession of characteristics that have to be uniquely God was said, “First, God must exist necessarily, which means that God’s existence differs from ours by not being dependent on anything or anyone else, or such as to be taken from him or lost in any way. God has always existed, will always exist and could not do otherwise than to exist. Also, whatever attributes God possesses, he possesses necessarily” (Wood, J., 2010, p. 191).
If God can do anything, can he make a rock so big that he can't move it?
In the construction of the Large Hardon Collider, physicists seek and hope to unlock the mysteries of the universe by analyzing the attributes of the most miniscule particles known to man. In the same way, theologians have argued back and forth over the course of human history with regards to the divine attributes of God, seeking and hoping to unlock the mysteries of the metaphysical universe. Although these many attributes, for example omnipresence, could be debated and dissected ad nauseum, it is within the scope of this research paper to focus but on one of them. Of these many divine attributes of God, nothing strikes me as more intriguing than that of God’s omnipotence. It is intriguing to me because the exploration of this subject not only promises an exhilarating exercise in the human faculties of logic, it also offers an explanation into the practical, such as that of the existence of evil, which we live amidst every day. So with both of these elements in hand, I am going to take on the task of digging deeper into the divine attribute of omnipotence in hopes of revealing more of the glory of God, and simultaneously bringing greater humility to the human thinker. In order to gain a better understanding on the subject of divine omnipotence, I am going to analyze four aspects of it. First, I am going to build a working definition of what we mean when we say that God is omnipotent. Second, I am going to discuss the relationship between divine omnipotence and logic. Third, I am going to discuss the relationship between God’s omnipotence and God’s timelessness. Last, I am going to analyze God’s omnipotence in relation to the existence of evil in the world. Through the analysis of these four topics in relation to om...
power as occurring in a situation where "A has power over B to the extent he can
In works based on the Christian religion God is often portrayed as all-knowing and all-powerful. This is how God is portrayed